A Critique of the Book Prophetess of Health

History and the Details of History

Elder W. C. White, addressing the General Conference Autumn Council on October 30, 1911, declared: CBPH 119.3

“Mother has never claimed to be authority on history.” Ellen G. White endorsed this statement. Her son was explaining the 1911 revision of The Great Controversy to the council in a statement that, when transcribed, filled six full single-spaced pages. CBPH 119.4

This sentence has become a classical exhibit in some discussions and in certain statements touching on the inspiration of the E. G. White writings. It is a factor that not infrequently leads some individuals to take the position that little reliance can be placed on the historical areas of the E. G. White writings. This is akin to Ellen White’s statement, “I did not claim to be a prophetess,” made in the Battle Creek Tabernacle on October 2, 1904 (see Selected Messages 1:31-35). These words, standing alone, can be quite misleading. They have frequently been quoted out of context. But taken in the setting of her life experience, her many allusions to her prophetic work, and her own explanation, the matter becomes clear. Two statements from Ellen White read: CBPH 119.5

During the discourse, I said that I did not claim to be a prophetess. Some were surprised at this statement, and as much is being said in regard to it, I will make an explanation. Others have called me a prophetess, but I have never assumed that title. I have not felt that it was my duty thus to designate myself. Those who boldly assume that they are prophets in this our day are often a reproach to the cause of Christ.—Letter 55, 1905 (quoted in Selected Messages 1:36). CBPH 119.6

My commission embraces the work of a prophet, but it does not end there. It embraces much more than the minds of those who have been sowing the seeds of unbelief can comprehend.—Letter 244, 1906 (quoted in Selected Messages 1:36). CBPH 119.7

Likewise, the E. G. White-approved statement by W. C. White, “Mother has never claimed to be authority on history,” is rightly employed only in the light of the full W. C. White declaration of 1911, other statements made by him, and Ellen White’s own statements. The issues were: (1) Was it proper and right to revise The Great Controversy, an inspired book, even though the work was done by Mrs. White herself, or under her eye? (2) Did the E. G. White’s use of historical quotations as a part of her record impart inspiration or a seal of inerrancy to the statements quoted? (3) Inasmuch as The Great Controversy was an inspired book, would not the minute detail of historical account embodied therein settle in the minds of Seventh-day Adventists any differences that might occur in the records of various historians? In other words, would not Mrs. White’s writings of history serve to correct history in all its minor details? CBPH 119.8

If we held to verbal inspiration, this should be so. The point made by W. C. White in saying, “Mother has never claimed to be authority on history,” was his attempt to prevent an unwarranted use of the E. G. White writings as settling the minor points of difference between historians. With his knowledge of the manner in which the light came to his mother, he felt that the course followed by some was unjustified. CBPH 119.9

Ellen White described her procedure in moving toward the revision of The Great Controversy in a letter to the editor of the Review and Herald on July 25, 1911: CBPH 119.10

When I learned that Great Controversy must be reset, I determined that we would have everything closely examined, to see if the truths it contained were stated in the very best manner, to convince those not of our faith that the Lord had guided and sustained me in the writing of its pages. CBPH 119.11

As a result of the thorough examination by our most experienced workers, some changing in the world has been proposed. These changes I have carefully examined, and approved.—Letter 56, 1911. CBPH 119.12

Perhaps an illustration will be in place. CBPH 119.13