A Critique of the Book Prophetess of Health

Regarding Details of Minor Consequence

Henry Alford, the highly appreciated British theologian, in his New Testament for English Readers in discussing “the inspiration of the evangelists and other New Testament writers” under point 11 suggests that the leading of the minds of the apostles by the Holy Spirit in their reconstruction of the gospel story “admits of much variety in points of minor consequence,” ¹ and he points out: CBPH 118.7

Two men may be equally led by the Holy Spirit to record the events of our Lord’s life for our edification, though one may believe and record, that the visit to the Gadarenes took place before the calling of Matthew, while the other places it after that event; though one in narrating it speaks of two demoniacs,—the other, only of one. CBPH 118.8

In dealing with points of insignificance or minor consequence Alford continues: CBPH 118.9

14. And not only of the arrangement of the Evangelic history are these remarks to be understood. There are certain minor points of accuracy or inaccuracy, of which human research suffices to inform men, and on which, from want of that research, it is often the practice to speak vaguely and inexactly. Such are sometimes the conventionally received distances from place to place; such are the common accounts of phenomena in natural history, etc. Now in matters of this kind, the Evangelists and Apostles were not supernaturally informed, but left, in common with others, to the guidance of their natural faculties. CBPH 118.10

In describing the walk to Emmaus, Luke informs us, as presented in the K.J.V., that this town “was from Jerusalem about threescore furlongs.” In Testimonies for the Church 9:173, Ellen White describes Loma Linda as “about four miles from Redlands.” We may properly ask, Did the Holy Spirit impart this detailed information on “the conventionally received distances” between the cities named, or did the prophetic writers draw this incidental and unimportant but descriptive information from the common source of knowledge available to anyone? CBPH 118.11

In discussing the number of rooms in Paradise Valley Sanitarium and the fact that in a letter she had described the building as having 40 rooms when in reality it had only 38, she stated: CBPH 118.12

The information given concerning the number of rooms in the Paradise Valley Sanitarium was given, not as a revelation from the Lord, but simply as a human opinion. There has never been revealed to me the exact number of rooms in any of our sanitariums; and the knowledge I have obtained of such things I have gained by inquiring of those who were supposed to know. In my words, when speaking upon these common subjects, there is nothing to lead minds to believe that I receive my knowledge in a vision from the Lord and am stating it as such... CBPH 118.13

When the Holy Spirit reveals anything regarding the institutions connected with the Lord’s work, or concerning the work of God upon human hearts and minds, as He has revealed these things through me in the past, the message given is to be regarded as light given of God for those who need it. But for one to mix the sacred with the common is a great mistake. In a tendency to do this we may see the working of the enemy to destroy souls.—Selected Messages 1:38. CBPH 118.14

The point is so clear that further comment is uncalled for. CBPH 118.15

To return to the Alford statement on the inspiration of the New Testament writers: CBPH 118.16

15. The same may be said of citations and dates from history. In the last apology of Stephen, in which he spoke being full of the Holy Ghost, and with divine influence beaming from his countenance, we have at least two demonstrable inaccuracies in points of minor detail. And the occurrence of similar ones in the gospels would not in any way affect the inspiration or the veracity of the Evangelists. CBPH 118.17

Stephen in his address in an incidental reference to the people who went down into Egypt, puts the number at “threescore and fifteen souls” (Acts 7:14). The Genesis record in presenting the history, a basic account in the historical setting, states, “All the souls of the house of Jacob, which came into Egypt, were threescore and ten” (Genesis 46:27). This record makes it clear that this number included “the sons of Joseph, which were born him in Egypt.” CBPH 119.1

The Genesis record is the detailed historical account; the reference in Stephen’s defense is but an incidental reference. Would we require that the Holy Spirit in this crisis presentation should supernaturally guide Stephen’s mind on an inconsequential point of information that at least in its general features was a matter of common knowledge to all Jews? Would we use Stephen’s statement to correct the basic historical record? In other words, would we make Stephen on this incidental point an “authority on history”? If we do not choose to do so, does this impair his reliability as an inspired witness? CBPH 119.2