Amalgamation

Chapter 5—Parallel Passages Summarized

Let us summarize: The result of the breaking down of the marriage institution, and particularly the intermarriage between the children of God and the heathen, was to “deface the image of God in man.” Further, “Unhallowed marriages of the sons of God with the daughters of men” carried mankind irresistibly forward in increasing iniquity “which ended in the destruction of the world by a flood.” Substituting the word “amalgamation” for “marriage” in the above quotations, note the striking parallel to the following statements in the disputed passage: “The base crime of amalgamation ...defaced the image of God”: and, “God purposed to destroy by a flood that powerful, long-lived race that had corrupted their ways before Him.” Amal 5.2

In none of the parallel passages we have quoted, or in any others that might be cited, does Mrs. White speak of the cohabitation of man with beast as being a feature of the gross and dismal picture of antediluvian wickedness that precipitated the Flood. On the contrary, it would appear that she speaks of intermarriage of the race of Cain and the race of Seth, with its inevitable train of idolatry, polygamy, and kindred evils, as the cause of the Flood. And all this harmonizes with the earlier quoted statement in the opening paragraph of the chapter that contains the passage in question. Amal 5.3

As the sons of God mingled with the sons of men, they became corrupt, and by intermarriage with them, lost, through the influence of their wives, their peculiar, holy character, and united with the sons of Cain in their idolatry.—Spiritual Gifts 3:60-61. Amal 5.4

As already stated, this introduction to the chapter “Crime Before the Flood” is followed by a recital of the idolatry that grew rampant, the denial of God, the theft, the polygamy, the murder of men, and the destruction of animal life. Then comes immediately the disputed passage, as though summarizing; “But if there was one sin above another which called for the destruction of the race by the Flood, it was the base crime of amalgamation of man and beast which defaced the image of God, and caused confusion everywhere.” ² Amal 5.5

One apparent stumbling block in the way of accepting this interpretation of the passage as an intermarriage of races of men and a crossing of different species of animals is the construction of the statement: “amalgamation of man and beast which defaced the image of God.” How could the crossing of species of animals do this? Amal 5.6

But let us look more closely at what she says. Two results follow from the “amalgamation of [1] man and [2] beast”: It (1) “defaced the image of God,” and (2) “caused confusion everywhere.” We have seen how the marriage, the amalgamation, of the races of men produced the first of the results. Why could we not properly consider that the amalgamation of the races, or species, of animals produced the second, that is, “caused confusion everywhere”? When two related things are described in one sentence, it does not follow that we must understand that all the results listed flow from each of the two. Amal 5.7