A Prophet Among You

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Developing Organization

Linked closely with the growth of the publishing work during this period was an increasing sense of need for some type of organization through which all phases of the movement could be directed. Because the leaders devoted the major part of their time to the preaching of the message, they gave little thought to the need for organization. From 1844-49 it had been practically impossible for the advent believers to reach anyone outside their circle with the message. The disappointment was too fresh in the minds of men and women everywhere. Then, too, the believers had not at first understood the responsibility they had for those around them. After 1849 doors began to open before them, and there were increasing opportunities to carry the message. However, no particular preparation had been made to take advantage of these opening opportunities. There was no organization or plan for the propagation of the message. APAY 215.1

Another factor complicated the situation. Many of the Millerite preachers believed that no new organization should be formed, for they feared that any new body would immediately become a part of Babylon, and the call was to come out of Babylon. It seems that the believers generally subscribed to this belief. One of the barriers to the formation of an organization was the old conviction that lingered in many minds. APAY 215.2

On the other hand, as the number of adherents to the advent beliefs increased, the number of reasons for having an organization multiplied. If they were to meet as groups, meeting places would have to be provided, and who would hold title to the property? Would this be left in the hands of an individual? Who would determine the candidates that should be accepted as members of the church? Who would define doctrinal positions? Would each individual and group follow his own inclinations and introduce any variations he chose? Who would appoint and check the qualifications of workers, and who would provide some means of financial support for them? If it were necessary to discipline some member or worker, who would be responsible for that? How should the publishing work be organized? Who would be in charge of preaching the message in new fields? All these questions and more faced the leaders, and they looked to God for guidance. The practical needs of the cause demanded that some steps be taken to establish a system of church order. APAY 215.3

A vision given Ellen White in December, 1850, brought the need into focus: “I saw how great and holy God was. Said the angel, ‘Walk carefully before Him, for He is high and lifted up, and the train of His glory fills the temple.’ I saw that everything in heaven was in perfect order. Said the angel, ‘Look ye, Christ is the head, move in order, move in order. Have a meaning to everything.’ Said the angel, ‘Behold ye and know how perfect, how beautiful, the order in heaven; follow it.’” Ellen G. White Manuscript 11, 1850. APAY 216.1

One of the first definite steps in that direction was taken at a general meeting held in Washington, New Hampshire, beginning October 31, 1851. Problems had arisen with some who were holding strange views of prophetic interpretation and were creating contention among the believers. Note the instruction that inspired the move in the direction of establishing church order. James White tells the story: APAY 216.2

“The burden of the meeting was church order, pointing out the errors of ---- and ---- and the importance of church action as to the course of some brethren. Ellen had a vision. Saw that the frown of God was on us as a people because the accursed thing was in the camp, that is, errors among us, and that the church must act; and the only way to do Brethren ---- and ---- good was to withdraw fellowship from them in their present position. All acted on the light given. All received the vision, and even to an individual, all raised the hand to withdraw fellowship from them.” James White Letter, November 11, 1851, Record Book 1, pp. 162, 163. See A. L. White, op. cit., p. 45. Reporting the meeting in the The Review and Herald, November 25, 1851, White told of the choosing of a committee of seven to care for the needs of the poor, in harmony with the example of Acts 6. APAY 216.3

On November 7, meetings began at Johnson, Vermont. The same Review gives this report: “Gospel order, and perfect union among the brethren, especially those who preach the word, were also dwelt upon, and all seemed to feel the importance of following our perfect guide, the Bible, on these subjects, as well as all others.” Questions and doubts continued to arise in some minds as to the advisability of organization, and it was more than a decade before it was possible to bring about a general union of those who had accepted the doctrines of the second advent and the seventh-day Sabbath. APAY 217.1

When a supplement to Ellen White’s first book appeared early in 1854, there was included an article titled “Gospel Order,” which was destined to bear considerable weight in many minds as to the need for church organization. “The Lord has shown that gospel order has been too much feared and neglected. Formality should be shunned; but in so doing, order should not be neglected. There is order in heaven. There was order in the church when Christ was upon the earth; and after His departure order was strictly observed among His apostles. And now in these last days, while God is bringing His children into the unity of the faith, there is more real need of order than ever before; for, as God unites His children, Satan and his evil angels are very busy to prevent this unity and to destroy it.” Ellen G. White, Supplement to Christian Experience and Views of Ellen G. White, page 15. Now found in Early Writings, 97. Following this general call for gospel order, the article deals with problems of unqualified workers going into the field, the responsibility of the church, the example of the early Christian church, the type of men needed for the ministry, and the need for going into new fields. Several years passed before an actual organization was developed, but instruction given through Ellen White had focused attention on the need for, and God’s attitude toward, organization. APAY 217.2

By the spring of 1863, churches in several states responded to the counsel and banded together to form state conferences. They elected officers to lead out in the work in each conference. Then the Michigan conference issued an invitation to the several state conferences to send delegates to a general conference at Battle Creek. The time agreed upon was May 20-23, 1863. At this session the General Conference of Seventh-day Adventists was formed, the name having been accepted in a Battle Creek meeting in September, 1860. The long struggle to bring order out of chaos was producing results. God had indicated that order should be established and maintained, but He had not revealed exactly how it should be achieved or what form it should take. That had been left for earnest men, praying for wisdom, to work out. Seldom has the Lord prescribed details of specific patterns to be followed. Principles have been given, which, if followed, lead to practical and workable results. APAY 218.1

Ellen White’s testimonies were not devoted entirely to guiding the development of the church and its work. Frequently there were reproofs and rebukes to be given and measures of correction suggested. Her first testimony for the church was of the nature of rebuke for the advent body as a whole, and for the ministers in particular. (See Testimonies for the Church 1:113 ff.) From the very beginning of her work, messages of similar character were a vital part of her communications. APAY 218.2