Messenger of the Lord

Verbal Inspiration or Thought Inspiration

God communicated His messages not through mechanical dictation but through acts and words that men and women could understand. The prophets who heard God speak directly to them conveyed these messages through the thought processes of their day, and through the idioms and analogies that their hearers could understand. MOL 16.1

Understanding the revelation/inspiration process correctly prevents distressful concern when people see in the Gospels clear differences between reports of the same event, even the same messages of Jesus. Nothing disturbs some sincere students more than to observe the different ways Bible writers describe the same event, “quote” the same conversation, or report the parables of Jesus. Even having two versions of the Lord’s Prayer, as recorded in Matthew 6 and Luke 11, upsets those who mistakenly believe that the Bible writers wrote, word for word, as the Holy Spirit dictated. MOL 16.2

Verbal, inerrant inspiration implies that the prophet is a recording machine, transmitting mechanically and unerringly God’s message. Belief in mechanical inspiration forbids differences in reporting a message or event. Verbal inspiration requires prophets to transmit the exact words supplied by the heavenly Guide even as a court stenographer types what is being said by the witnesses. No room is given to prophets to use their own individuality (and limitations) in expressing the truths revealed to them. MOL 16.3

One of the obvious problems for those who believe in verbal inspiration is what to do in translating the Bible, either from Old Testament Hebrew/Aramaic or New Testament Greek, into other languages. MOL 16.4

Another problem is Matthew 27:9, 10 where Matthew refers to Jeremiah rather than Zechariah 11:12 as the Old Testament source for a messianic prophecy. This might be a copyist’s mistake. But if it is Matthew’s, it is a human mistake any teacher or minister might make, a mistake that will cause no problem for thought inspirationists. Why? Because thought inspirationists know what Matthew meant! MOL 16.5

Or, what did Pilate actually write on the sign placed on Christ’s cross? Matthew 27:37; Mark 15:26, Luke 23:38, and John 19:19 report the sign differently. To thought inspirationists, the message is clear; to verbal inspirationists, a problem! MOL 16.6