Beginning of the End

A Dim Reflection of Heavenly Glory

No language can describe the glory inside the sanctuary. The gold-plated walls reflecting light from the golden lampstand; the table, and altar of incense, glittering with gold; beyond the second veil the sacred ark, and above it the holy Shekinah, the visible evidence of Jehovah’s presence—all were no more than a dim reflection of the glories of the temple of God in heaven, the great center of the work for our redemption. BOE 169.4

Building the tabernacle took about half a year. When it was completed, Moses examined all the work of the builders. “As the Lord had commanded, just so had they done it. And Moses blessed them.” The people of Israel crowded around to look at the sacred structure. The pillar of cloud floated over the sanctuary, and “the glory of the Lord filled the tabernacle.” There was a display of the divine majesty, and for some time even Moses could not enter. With deep emotion the people gazed at the sign that God had accepted the work of their hands. A solemn awe rested on everyone. The gladness of their hearts welled up in tears of joy, and they whispered sincere words of thankfulness that God had lowered Himself to dwell with them. BOE 169.5

In the days of Abraham, the priesthood was the birthright of the oldest son. Now, instead of the first-born, the Lord accepted the tribe of Levi for the work of the sanctuary. However, only Aaron and his sons were permitted to serve as actual priests before the Lord; the rest of the tribe were entrusted with responsibilities for the tabernacle and its furniture. BOE 169.6

Special clothing was worn by the priests. The robe of the common priest was of white linen, woven in one piece, held at the waist by a white linen belt embroidered in blue, purple, and red. On his head was a linen turban or miter. This completed his outer attire. The priests were to leave their shoes in the court before entering the sanctuary, and were also to wash both their hands and feet before ministering in the tabernacle. This made the lesson clear that those who would approach the presence of God must put away all defilement. BOE 169.7

The garments of the high priest were made of costly material and revealed beautiful workmanship. In addition to the linen clothing of the common priest, he wore a robe of blue, also woven in one piece. The skirt was decorated all around with golden bells, and pomegranates of blue, purple, and scarlet. The ephod, a shorter garment, was held by a belt of the same colors. The ephod was sleeveless, and on its shoulder pieces were two onyx stones containing the names of the twelve tribes of Israel. BOE 170.1

Over the ephod was the square-shaped breastplate, suspended from the shoulders by a cord of blue. The border was formed from a variety of precious stones, the same that form the twelve foundations of the City of God. The Lord directed, “Aaron shall bear the names of the sons of Israel on the breastplate of judgment over his heart, when he goes into the holy place, as a memorial before the Lord continually” (Exodus 28:29). So Christ, the great High Priest, pleading His blood in the sinner’s behalf, bears on His heart the name of every repentant, believing person. BOE 170.2

Two large stones known as the Urim and Thummim were at the right and left of the breastplate. When questions were brought before the Lord, a halo of light encircling the stone at the right was a sign of God’s approval, while a cloud shadowing the stone at the left was evidence of denial. BOE 170.3

Everything connected with the clothing and actions of the priests was to impress the people with the holiness of God and the purity required of those who come into His presence. BOE 170.4