The Review and Herald
November 28, 1882
Love of the World
In his sermon on the mount, our Saviour admonished his followers, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in Heaven.” Notice, that those who lay up treasure in Heaven do it for themselves; they are thereby advancing their own interests. Those who lay up treasure upon earth will center their interest and affection here. They cultivate a love for money, for houses and lands, until it absorbs the powers of mind and body; their love for worldly possessions is greater than their love for souls for whom Christ died. The god of this world blinds their eyes, so that eternal things are not valued. RH November 28, 1882, par. 1
The great leading temptations that would assail man, Christ met in the wilderness of temptation. There he encountered, single-handed, the wily, subtle foe, and overcame him. The first great temptation was the indulgence of appetite; the second, presumption; the third, love of the world. RH November 28, 1882, par. 2
The thrones and kingdoms of the world and the glory of them, were offered to Christ, if he would bow down to Satan. Never will man be tried with temptations as powerful as those which assailed Christ. Satan came with worldly honor, wealth, and the pleasures of life, and presented them in the most attractive light to allure and deceive. “All this,” said he to Christ, “will I give thee, if thou wilt worship me.” Christ repelled the wily foe, and came off victor. RH November 28, 1882, par. 3
Satan has better success in approaching man. He whispers, “All this money, all this gain, this land, this power, honor and riches will I give thee.” For what? His conditions generally are, that integrity shall be yielded, conscientiousness blunted, and selfishness indulged. Through devotion to worldly interests, Satan receives the homage which he asks. The door is left open for him to enter as he pleases, with his evil train of impatience, love of self, pride, avarice, over-reaching, and the whole catalogue of sinful traits. Man is charmed, and treacherously lured on to ruin. If we yield ourselves to worldliness of heart and life, Satan is satisfied. RH November 28, 1882, par. 4
Christ overcame Satan, showing us how we also may overcome. Christ resisted Satan with Scripture. He might have had recourse to his own divine power, and used his own words; but he said, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” With the second temptation he says, “It is written again, Thou shalt not tempt the Lord thy God.” Christ's example is before us. If the sacred Scriptures were studied and followed, the Christian would be fortified to meet the wily foe; but the word of God is neglected, and disaster and defeat follow. RH November 28, 1882, par. 5
“What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Many are selling their souls at a cheap market. None can afford to make this great sacrifice. God has intrusted talents to our stewardship. To many he has given talents of means and of influence. If they would with industry, perseverance, and zeal, improve the capital placed in their hands, they might be successful in turning many souls from error to righteousness. These souls would labor for others, and thus influence and means would be constantly increasing and multiplying in the Master's cause. If the professed followers of Christ would engage in his service with the same earnestness which they manifest in acquiring property, what a work they might accomplish in extending the Redeemer's kingdom! RH November 28, 1882, par. 6
Those with but small capacity, sanctified by the love of God, can do good for the Master; but they who have quick, discerning minds may employ them in his work with grand results. To wrap them in a napkin, and hide them in the earth, and deprive God of the increase of the talents he has intrusted to them, is a great wrong. RH November 28, 1882, par. 7
We are probationers. The Master is coming to investigate our course, and he will inquire what use has been made of the talents lent us. My brethren and sisters in the faith, have you done what you could to enlighten the minds of men in regard to truth, or have you found no time from your business cares and perplexities to devote to this work? It is a crime to use the bounties of God to diminish physical strength, and separate your affections from God. “Ye cannot serve God and mammon.” You cannot love this world, and love the truths of God. “Know ye not that the friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God.” “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” RH November 28, 1882, par. 8
Will you gather together earthly treasure to be destroyed in the great conflagration, or will you use your talents of means and of influence for the glory of God, and send your treasure before you into Heaven? The conflagrations and disasters by sea and land that have visited our country have been sent as a warning of what is about to come upon the world. God would show the children of men that he can kindle upon their idols a fire that water cannot quench. The great general conflagration is but just ahead, when all the wasted labor of life will be consumed. But the treasure laid up in Heaven will be safe. No thief can approach nor fire destroy it. RH November 28, 1882, par. 9
When the young man came to Christ saying, “Good Master, what good thing shall I do that I may have eternal life?” Jesus bade him keep the commandments. He returned answer, “All these have I kept from my youth up. What lack I yet?” Jesus looked with love upon the young man, and faithfully pointed out to him his deficiency in keeping the commandments. He did not love his neighbor as himself. Christ showed him his true character. His selfish love of riches was the defect which, if not removed, would debar him from Heaven. “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in Heaven; and come and follow me.” Christ would have him understand that he required nothing of him more than he himself had experienced. All he asked was that he should follow his example. RH November 28, 1882, par. 10
Christ left his riches and glory, and became poor, that man through his poverty might be made rich. He now requires him for the sake of these riches to yield earthly things, and secure Heaven. Christ knew that while the affections were upon worldly treasure, they would be withdrawn from God; therefore he said to the lawyer, “Go and sell that thou hast, and give to the poor, and thou shalt have treasure in Heaven; and come and follow me.” How did he receive the words of Christ? Was he rejoiced that he could secure the heavenly treasure? He was very sorrowful; for he had great possessions. Riches to him were honor and power. The great amount of his treasure made such a disposal of it seem like an impossibility. RH November 28, 1882, par. 11
Here is the danger of riches to the avaricious man. The more he gains, the harder it is for him to be generous. To diminish his wealth is like parting with life. Rather than do this, he turns from the attraction of the immortal reward in order to retain and increase his earthly possessions. He accumulates and hoards. Had he kept the commandments, his worldly possessions would not have been so great. How could he, plotting and striving for self, love God with all his heart, with all his mind, and with all his strength, and his neighbor as himself? Had he distributed to the necessities of the poor, and blessed his fellow-men with a portion of his means, as their wants demanded, he would have been far happier, and would have had greater heavenly treasure, and less of earth to place his affections upon. RH November 28, 1882, par. 12
Christ assured the young man who came to him, that if he would obey his requirements he should have treasure in Heaven. This world-loving man was very sorrowful. He wanted Heaven, but he desired to retain his wealth. He renounced immortal life for the love of money and power. Oh, what a miserable exchange! Yet how many are pursuing the same course who profess to be keeping all the commandments of God. In their first experience their hearts were all aglow with love for the truth; their minds were absorbed in the study of the Scriptures; they saw new beauty in every line. Then the good seed sown in the heart was springing up, and bearing fruit to the glory of God; but after a time, the cares of this life and the deceitfulness of riches choke the good seed of the word of God sown in the heart; and they fail to bring forth fruit. The truth struggles for supremacy, but the cares of this life and the love of other things gain the victory. Satan seeks through the attractions of this world to enchain them, and paralyze their moral powers, that they should have no sense of God's claims upon them. RH November 28, 1882, par. 13
Thus the love of gain becomes, with many, the ruling passion. They become slaves to this world. Selfish interests are predominant. Their example tends to lead others away from the truth. They have, by profession, said to the world, “Our citizenship is not here, but above,” while their works proclaim that they are dwellers on the earth. The word of God declares that the day of Judgment shall come as a snare upon all those who dwell on the earth. Their profession is only a hindrance to other souls,—a false light to lure them to destruction. RH November 28, 1882, par. 14
Christ commits talents to his servants, and bids them, Improve these till I come. When the Master cometh, and all are called to strict account for their use of the talents intrusted to them, how shall we bear the investigation? Who will be prepared to return to the Master his talents doubled, showing that they have been judicious as well as faithful and persevering workers in his service? RH November 28, 1882, par. 15
God holds us as his debtors, and also as debtors to our fellow-men who have not the light and truth. Said Paul, “I am debtor both to the Greeks and to the barbarians, both to the wise and to the unwise.” God had revealed to Paul his truth, and in so doing made him a debtor to those who were in darkness, to enlighten them. God has given us light, not to hide under a bushel, but to set on a candlestick, that all who are in the house may be benefited. Our light should shine to others to reveal to them the way of everlasting life. RH November 28, 1882, par. 16
How can the value of houses and lands bear comparison with precious souls for whom Christ died? Through our instrumentality, these souls may be saved with us in the kingdom of glory; but we cannot take there the smallest portion of our earthly treasure. Let men acquire what they may, and preserve it with all the jealous care which they are capable of exercising, yet the mandate may go forth from the Lord, and in a few hours a fire which no skill can quench may destroy the accumulations of an entire life; they may become a mass of smouldering ruins. RH November 28, 1882, par. 17
The sword of wrath is stretched out over a people who have by their pride and wickedness provoked the displeasure of a just God. Storms, earthquakes, whirlwinds, fire, and the sword will spread desolation everywhere, until men's hearts shall fail them for fear, looking for those things which shall come upon the earth. We know not how small a space is between us and eternity. We know not how soon our probation may close. RH November 28, 1882, par. 18
Of what advantage will be earthly treasures, when life here closes, or when Christ makes his appearance? How will the wealth for which many have bartered their souls be appropriated, should they be suddenly called to close their probation, and their voice no longer control it? What will it profit a man if he gain the whole world, and lose his own soul? Our means are of no more value than sand, only as used to provide for the daily necessities of life, and to bless others and advance the cause of God. RH November 28, 1882, par. 19
God is not pleased that his servants should be ignorant of his will, novices in spiritual understanding, but wise in worldly wisdom and knowledge. Our earthly interests can bear no comparison with our eternal welfare. God has a work for us to do higher than that of acquiring property. RH November 28, 1882, par. 20
The weight of the wrath of God will fall upon those who have misspent their time, and served mammon instead of their Creator. Those who live for God and for Heaven, pointing the way of life to others, will go onward and upward to higher and holier joys. They will be rewarded with the “Well done, thou good and faithful servant. Enter thou into the joy of thy Lord.” RH November 28, 1882, par. 21