5.帮助受试探的人
“你们当负我的轭”——耶稣看到许多意志困窘,心怀重忧,希望破灭,以及在世俗的享乐中想求心灵满足的人,便请他们都到祂那里得安息。
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祂很仁慈地劝那些劳苦的人说:“我心里柔和谦卑,你们当负我的轭,学我的样式,这样,你们心里就必得享安息”(太11:29)
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基督这几句话是对每一个人说的。不论世人有没有感觉到,他们都是劳苦担重担的,肩上都压着一个惟有基督能卸除的重担。我们最沉重的担子,就是罪的重担。若让我们自己一直担下去,势必把我们压倒。幸亏那无罪的一位,已经作了我们的替身。“耶和华使我们众人的罪孽都归在祂身上”(赛53:6)。
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祂已背负了我们的罪担。祂必从我们疲劳的肩上提去所有的重负,给我们安息。我们挂虑和忧愁的重担,祂也替我们担当。祂请我们把一切的忧虑卸给祂,因为祂常常把我们放在祂心上。
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基督知道人性的软弱——我们人类的长兄,现今坐在永生上帝宝座旁边。祂垂顾每一个转脸仰望祂为救主的人。祂从肉身的经历中深知人类的弱点在哪里,知道我们的需要是什么,也知道我们所受试探的力量主要在哪里,因为祂曾“凡事受过试探,与我们一样,只是祂没有犯罪”(来4:15)。你这战战兢兢的上帝儿女啊,如今祂正在垂念你。你受试探么?祂必拯救你。你软弱么?祂必加给你力量。你愚昧无知么?祂必光照你。你受了创伤么?祂必医治你。上帝“数点星宿的数目,”但也“医好伤心的人,裹好他们的伤处”(诗147:4,3)。
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不论你有什么忧虑和试炼,尽可以将你的事摆在主面前。主必振奋你的精神,使你能坚持下去。祂必为你开路,使你得以脱离窘迫和艰难的处境。你越感到自己的软弱和无能,就越可以因主的力量而变为坚强。你的担子越重,你把它卸给救主之后,所得的安息则越觉可贵。——《服务真诠》,第71,72页。
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对付每一个试探的能力——真正相信耶稣的人得以与上帝的性情有份,并拥有能力在每一次试探中使用。——《评论与通讯》,1909年1月14日。
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堕落的人类无法靠自己的力量战胜撒但,因此基督就离开天庭,将祂的神能与人力结合在一起来帮助人。基督知道亚当在伊甸园凭着他卓越的优势,原可抗拒撒但的试探而战胜他。祂也知道人类堕落之后离开了伊甸园,与上帝的光和爱隔绝,无法靠自己的力量抵挡撒但的试探。为了把希望带给人类,救人脱离完全的毁灭,祂屈尊取了人性,将祂的神能与人力结合起来,这样祂就可以到人类所在之处接触人了。祂为亚当堕落的儿女提供了他们自己所无法获得的力量,好使他们奉祂的名战胜撒但的试探。——《救赎》(或《基督的试探》),第44页。
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救助自身造成的疾病——向耶稣求助的人中,有许多人的疾病是自己造成的;可是祂没有拒绝医治他们。当祂的能力进入他们的心中时,他们便感悟到自己的罪;许多人不但身体的疾病得到医治,属灵的疾病也痊愈了。——《服务真诠》,第73页。
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释放被掳之人的能力——基督表显出祂能绝对控制风,浪和被鬼附着的人。祂使风浪止息,使翻腾的海平静,对被撒但骚扰压制的人说平安的话。
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在迦百农的会堂里,耶稣正在讲论自己释放罪奴的使命。忽然有一声尖锐可怕的喊叫打断了祂的话。有一个疯癫的人从人群中冲出来,喊着说:“拿撒勒人耶稣,我们与你有什么相干?你来灭我们么?我知道你是谁,乃是上帝的圣者。”
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耶稣斥责污鬼说:“不要作声,从这人身上出来吧,鬼把那人摔倒在众人中间,就出来了,却也没有害他”(可1:24;路4:35)。
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这人痛苦的原因,还是在他自己的生活。他沉迷于罪中之乐,意在享尽声色之欲。他原有高尚的天性,被纵欲和轻浮的习惯所毁。撒但就完全控制了他。事过后悔,已太晚了。及至他想要牺牲财产和享乐来恢复所丧失的人格时,他已在那恶者的铁蹄之下身不由己了。
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在救主面前,他受到感动,生出了自由的渴望;那污鬼却抗拒基督的能力。疯子想要求耶稣救助之时,那邪灵就把话放在他口里,使他发出惧怕的痛苦声。被鬼附的人有几分知道,他是在一位能释放他的主面前。但他正想要握住那全能的手时,另有一个意志却来拦阻他。他口里说出了鬼魔的话。
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撒但的势力与他自己要得释放的欲望相斗争,是非常可怕的。这个饱受磨难的疯子,与那摧毁他身心的仇敌相搏斗,似乎要丧命了。但救主带着威权说话,使撒但的俘虏得了自由。这原来被鬼附身的人,站在惊奇的人群面前,恢复了自主。
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那人因蒙拯救便赞美上帝。他的眼睛方才还显出疯狂的火焰,现在却显出理性恢复的神态,感恩的热泪夺眶而出。众人惊奇得哑口无言。及至神魂稍定,他们就彼此对问说:“这是什么事?是个新道理啊!祂用权柄吩咐污鬼,连污鬼也听从了祂”(可1:27)。
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拯救现今危难中的人——如今有许多人也像那个迦百农的疯子一样受邪灵的管辖。凡故意违背上帝诫命的人,就是置身于撒但的控制之下。许多人与罪恶周旋,以为随时可以摆脱,但实际上他一再受到诱惑,直到不知不觉被一种比他更强的意志所控制。他无法挣脱其神秘的能力。他被隐秘的罪或强烈的情欲所把持,像迦百农的疯子一样无奈。
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然而他的处境也不是毫无希望的。没有我们的同意,上帝是不会控制我们思想的;但人人都可自由选择愿受哪一种势力的管束。人不论何等卑劣,何等堕落,决没有不能从基督那里获得拯救的。那被鬼附的人,只能发出撒但的话来代替祷告,但他心中未能发表的祈求,依然蒙主垂听了。在患难中的人,无论有什么呼求,虽未能用言语表达出来,上帝也决不会置之不理。人若愿意与天上的上帝立约,上帝决不会把他们留在撒但的权势或他们本性的弱点之下。
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“勇士抢去的岂能夺回?该掳掠的岂能解救么?……但耶和华如此说:就是勇士所掳掠的,也可以夺回;强暴人所抢的,也可以解救:因为与你相争的,我必与他相争,我要拯救你的儿女”(赛49:24,25)。
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人如果凭着信心向救主敞开心门,在他身上就会发生奇妙的变化。——《服务真诠》,第91-93页。
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救主对陷入网罗之人的爱——耶稣知道每一个人的情况。罪人的罪越大,就越需要救主。缠在仇敌的罗网中最无助的人,祂神圣的仁爱和同情之心就最牵挂。祂已用自己的血,签署了人类的解放宣言。
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耶稣不希望祂用重价买来的人成为仇敌试探的掠物。祂不希望我们被打败而灭亡。那位在狮子坑中封住狮子的口,又在烈焰中与祂忠心的见证人同行的主,也随时愿意为我们效劳,制服我们本性中的每一罪恶。今天祂正站在施恩的坛前,把求祂帮助之人的祈祷转呈上帝。祂不拒绝任何懊悔痛哭的人。凡到祂面前来求赦免和恢复的人,祂必慷慨地饶恕。祂并不把自己可以显示的事全部告诉人,但祂吩咐每一个恐惧战兢的人鼓起勇气。凡愿意的人,都可以持住上帝的能力,与祂和好,祂必与人和好。
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凡到耶稣面前避难的人,耶稣都会救他摆脱一切控告和攻击。世人或恶天使都不能指摘这样的人。基督让他们与祂自己的神人两性联合起来。——《服务真诠》,第89,90页。
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宝贵的应许——每一个住在基督里的人,都可以把下面宝贵的话语作为上帝对他个人的应许。他可以说:
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“我要仰望耶和华,
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要等候那救我的上帝,
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我的上帝必应允我。
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我的仇敌啊,不要向我夸耀。
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我虽跌倒,却要起来;
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我虽坐在黑暗里,
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耶和华却作我的光。
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祂必再怜悯我们,
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将我们的罪孽踏在脚下,
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又将我们的一切罪投于深海”(弥7:7,8,19)。
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上帝应许说:
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“我必使人比精金还宝贵,
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使人比俄斐纯金更宝贵”(赛13:12)。
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“你们安卧在羊圈的时候,
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好像鸽子的翅膀镀白银,
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翎毛镀黄金一般”(诗68:13)。
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那些基督赦免最多的人,必最爱祂。他们在末日将站在最靠近祂宝座的地方。 。
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“他们要见祂的面;祂的名字必写在他们的额上”(启22:4)。——《服务真诠》,第182页。{Te125.2
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