The Signs of the Times
April 9, 1894
Look not to Self but to Christ
It is in looking upon our sinful condition, and talking and mourning over our wretchedness, that distress becomes more keen, and pain accumulates. Let the sinner arise in the strength of Jesus, for he has no strength of his own, and let him assert his liberty. Let him believe that the Lord has spoken truth, and trust in him, whatever may be the feelings of the heart. Let the sinner say, I will look away from my own misery, from the wound of the serpent, to the uplifted Saviour, who has said, “Him that cometh to me, I will in nowise cast out.” Look upon Jesus. “Behold the Lamb of God, which taketh away the sin of the world.” ST April 9, 1894, par. 1
Let no one make his feelings his idol, and bow his soul down to worship and serve his sensations. “Thou shalt worship the Lord thy God, and him only shalt thou serve.” It is your privilege to believe that Christ has borne your sins; for God hath laid on him the iniquity of us all. You are under the shelter of the sure refuge, under the cover of the atoning blood of the acceptable sacrifice. ST April 9, 1894, par. 2
All legalism, all the sorrow and woe by which you may encompass yourself, will not give you one moment of relief. You cannot rightly estimate sin. You must accept God's estimate, and it is heavy indeed. If you bore the guilt of your sin, it would crush you; but the sinless One has taken your place, and, though, undeserving, he has borne your guilt. By accepting the provision God has made, you may stand free before God in the merit and virtue of your Substitute. You will then have a proper estimate of sin, and the godly sorrow of true repentance will take the place of hopeless discouragement and grief, for you will turn from sin with grief and abhorrence. ST April 9, 1894, par. 3
Jesus says, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Do not think for an instant that any human being has a more loving heart, and a more tender compassion for you, than he who died on Calvary to save you. Do not turn from the divine to the human. The human messenger may bid you hope, on the ground that God's word bids you hope. Your Heavenly Father invites you to come to him as a little child to a loving parent, and say, Thou hast said: “Ask, and it shall be given you; seek and ye shall find; knock, and it shall be opened unto you. For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Heavenly Father give the Holy Spirit to them that ask him?” ST April 9, 1894, par. 4
Christ is the friend of sinners. When the scribes and the Pharisees accused him of eating with publicans and sinners, Jesus said, “I come not to call the righteous, but sinners to repentance.” If you feel yourself to be the greatest of sinners, then Christ is just what you need; for he is the greatest of Saviours. Lift up your head, and look away from yourself, away from the poisoned wound of the serpent, to the Lamb of God, who taketh away the sins of the world. What will all your groaning and the torturing of your soul avail? You may entertain thoughts that condemn you, but in them there is no salvation. Put away your thoughts, and receive the thoughts of God, through which your mind may be elevated, your soul purified and uplifted. The Lord says: “For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.” Why will you carry your burden of sin, when Christ has come to be your burden bearer? Roll your sins at the foot of the cross. Unload! unload! He takes away the sins of the world. “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” ST April 9, 1894, par. 5
You have been pronounced a sinner, and Christ has announced himself a Saviour. Accept the remedy God has provided for you in a sin-pardoning Saviour. How would you have felt had you been in the camp of Israel and seen the people groaning and shrieking in distress because of their swollen and painful wounds, when the brazen serpent was uplifted, and when by one look they might be healed? Would you not have exclaimed: “Why do they not look at the uplifted serpent? How strange it is that they do not perform the one simple act by which they might receive healing!” But is it not as inconsistent for you to refuse to look at the crucified Saviour?—Heed the invitation: “Seek ye the Lord while he may be found, call ye upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy upon him: and to our God, for he will abundantly pardon.” ST April 9, 1894, par. 6
Why should the repenting sinner forsake his thoughts? It is because they are not in accordance with truth. He is tempted to believe that because of his sins God has given him up to the will of his enemy, and that there is no pardon for so great a sinner as he. But all these thoughts are dishonoring to God, because man is God's possession, both by creation and redemption. “God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him [as his personal Saviour, and accepts him as the only provision whereby he can be saved] should not perish, but have everlasting life.” You are one of the whosoever may believe. But while you cherish unbelief, and permit feeling to govern you, your case will look hopeless to yourself. Forsake these unbelieving thoughts. God says: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” ST April 9, 1894, par. 7
“God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Poor, doubting, discouraged soul, I would address you as one of that world for whom God gave his Son. He loves you, and will save you if you will but receive the gift of his only-begotten Son. Moses prayed that God would show him his glory, “and the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” This is the character of the God in whom you are to put your trust. “God is love.” Repeat this sentence whenever temptation presses upon you. Remember that he is just and merciful, true and gracious, and will by no means clear the guilty. God can be just, and yet be the justifier of him that believeth in Jesus. He will accept you just as you are; for there is no hope of your becoming better until you come to Jesus for pardon and sanctification. Mourning and weeping will not purify you. You may mourn your life away in unbelief, and in bitterness of soul, but the power to cleanse the vilest sinner is vested wholly in him who can save unto the uttermost. ST April 9, 1894, par. 8
God does not ask you to feel that Jesus is your Saviour, but to believe that he died for you, and that his blood now cleanseth you from all sin. You have been bitten by the serpent, and as the serpent was lifted up in the wilderness that the dying might look and live, so Christ was lifted up, that whosoever believeth in him should not perish, but have eternal life. Saving faith is simplicity itself. You must cry no more; you must cease to hang down your head as a bulrush. Look to the uplifted Saviour, and, however, grievous may have been your sins, believe he saves you. All the remedies and medicines of the world would have failed to cure one soul who had been bitten by the venomous serpent; but God had provided a remedy that cannot fail. “Believe on the Lord Jesus Christ, and thou shalt be saved.” Be not among the number to whom the Saviour said, “Ye will not come unto me that ye might have life.” Oh, how he longed to save them; for while we were yet sinners (not waiting for us to make ourselves good), Christ died for us. ST April 9, 1894, par. 9
Believe now that God loves you; for he hath declared it, and when Satan tries to fasten the burden of sin and horror upon you, take your Bible, and read, “God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” You cannot repulse the enemy by relating your fearful doubts, by telling him that you are horrified by the thought that you are lost. All this is music in his ears. He wants to make you as miserable as he is himself, but you can answer him by proclaiming the promise that you believe in the Son, and therefore shall not perish. As you turn your eyes away to the Lamb of God, who taketh away the sins of the world, the controversy with the enemy will be ended for that season. You can repulse him by declaring that “Christ was wounded for my transgressions. He was bruised for my iniquities. The chastisement of my peace was upon him, and with his stripes I am healed.” ST April 9, 1894, par. 10
Take the word of Jesus Christ as more sure and valuable than any word that can come from the human agent. Thank God with your whole heart and soul and voice that you are barricaded with the rich promises of his infallible word, so that the wicked one shall not touch you. God will give you the Holy Spirit, even though it may seem to you that it is too good to be true. “What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” ST April 9, 1894, par. 11