Gospel Workers (1892/1893 ed.)

Compassion for the Erring

Christ identified himself with the necessities of his people. Their needs and their sufferings were his. He says, “I was a hungered, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.” [Matthew 25:35, 36.] God's servants should have hearts of tender affection and sincere love for the followers of Christ. They should manifest that deep interest that Christ brings to view in the care of the shepherd for the lost sheep; they should follow the example given by Christ, and exercise the same compassion and gentleness, and the same tender, pitying love that he has exercised toward us. GW92 91.1

The great moral powers of the soul are faith, hope, and love. If these are inactive, a minister may be ever so earnest and zealous, but his labor will not be accepted by God, and cannot be productive of good to the church. A minister of Christ who bears the solemn message from God to the people, should ever deal justly, love mercy, and walk humbly before God. The spirit of Christ in the heart will incline every power of the soul to nourish and protect the sheep of his pasture, like a faithful, true shepherd. Love is the golden chain which binds believing hearts to one another in willing bonds of friendship, tenderness, and faithful constancy; and which binds the soul to God. There is a decided lack of love, compassion, and pitying tenderness among brethren. The ministers of Christ are too cold and heartless. Their hearts are not all aglow with tender compassion and earnest love. The purest and most elevated devotion to God is that which is manifested in the most earnest desires and efforts to win souls to Christ. The reason ministers who preach present truth are not more successful is, they are deficient, greatly deficient, in faith, hope, and love. There are toils and conflicts, self-denials and secret heart-trials, for us all to meet and bear. There will be sorrow and tears for our sins; there will be constant struggles and watchings, mingled with remorse and shame because of our deficiencies. GW92 91.2

Let not the ministers of the cross of our dear Saviour forget their own experience in these things; but let them ever bear in mind that they are but men, liable to err, and possessing like passions with their brethren; and that if they help their brethren, they must be persevering in their efforts to do them good, having their hearts filled with pity and love. They must come to the hearts of their brethren, and help them where they are weak and need help the most. Those who labor in word and doctrine should break their own hard, proud, unbelieving hearts, if they would witness the same in their brethren. Christ has done all for us, because we were helpless; we were bound in chains of darkness, sin, and despair, and could therefore do nothing for ourselves. It is through the exercise of faith, hope, and love that we come nearer and nearer to the standard of perfect holiness. Our brethren feel the same need of pitying help that we have felt. We should not burden them with unnecessary censure, but should let the love of Christ constrain us to be very compassionate and tender, that we can weep over the erring and those who have backslidden from God. The soul is of infinite value. Its worth can be estimated only by the price paid to ransom it. Calvary! Calvary! Calvary! will explain the true value of the soul.—Testimonies for the Church 3:186. GW92 92.1

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If, after one has done the best he can in his judgment, another thinks he can see where he could have improved the matter, he should kindly and patiently give the brother the benefit of his judgment, but should not censure him nor question his integrity of purpose any sooner than he himself would wish to be suspected or unjustly censured. If the brother who feels the cause of God at heart, sees that, in his earnest efforts to do, he has made a failure, he will feel deeply over the matter; for he will be inclined to distrust himself, and to lose confidence in his own judgment. Nothing will so weaken his courage and godlike manhood as to realize his mistakes in the work that God has appointed him to do,—a work which he loves better than his life. How unjust, then, for his brethren who discover his errors to keep pressing the thorn deeper and deeper into his heart, to make him feel more intensely, when with every thrust they are weakening his faith and courage, and his confidence in himself to work successfully in the upbuilding of the cause of God. GW92 93.1

Frequently the truth and facts are to be plainly spoken to the erring, to make them see and feel their error, that they may reform. But this should ever be done with pitying tenderness, not with harshness or severity, but considering one's own weakness, lest he also be tempted. When the one at fault sees and acknowledges his error, then, instead of grieving him, and seeking to make him feel more deeply, comfort should be given. In the sermon of Christ upon the mount, he said, “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” [Matthew 7:1-4.] Our Saviour reproved for rash judgment. “Why beholdest thou the mote that is in thy brother's eye,” “and, behold, a beam is in thine own eye?” [Matthew 7:1-4.] It is frequently the case that while one is quick to discern the errors of his brethren, he may be in greater faults himself, but be blind to them. GW92 93.2

All who are followers of Christ should deal with one another exactly as we wish the Lord to deal with us in our errors and weaknesses; for we are all erring, and need his pity and forgiveness. Jesus consented to take human nature, that he might know how to pity, and how to plead with his Father in behalf of sinful, erring mortals. He volunteered to become man's advocate, and he humiliated himself to become acquainted with the temptations wherewith man was beset, that he might succor those who should be tempted, and be a tender and faithful high priest. GW92 94.1

Frequently there is necessity for plainly rebuking sin and reproving wrong. But ministers who are working for the salvation of their fellow-men, should not be pitiless toward the errors of one another, nor make prominent the defects in their organizations. They should not expose or reprove their weaknesses. They should inquire if such a course, pursued by another toward themselves, would bring about the desired effect; would it increase their love for, and confidence in, the one who thus made prominent their mistakes? Especially should the mistakes of ministers who are engaged in the work of God be kept within as small a circle as possible; for there are many weak ones who will take advantage if they are aware that those who minister in word and doctrine have weaknesses like other men. And it is a most cruel thing for the faults of a minister to be exposed to unbelievers, if that minister is counted worthy to labor in [the] future for the salvation of souls. No good can come of this exposure, but only harm. The Lord frowns upon this course, for it is undermining the confidence of the people in those whom he accepts to carry forward his work. The character of every laborer should be jealously guarded by brother ministers. God says, “Touch not mine anointed, and do my prophets no harm.” [1 Chronicles 16:22.] Love and confidence should be cherished. A lack of this love and confidence in one minister for another does not increase the happiness of the one thus deficient, but as he makes his brother unhappy, he is unhappy himself. There is greater power in love than was ever found in censure. Love will melt its way through barriers, while censure will close up every avenue of the soul.... GW92 94.2

In the prayer that Christ taught his disciples was the request, Forgive us our trespasses as we forgive those who trespass against us. We cannot repeat this prayer from the heart, and dare to be unforgiving; for we ask the Lord to forgive our trespasses against him in the same manner as we forgive those who trespass against us. But few realize the true import of this prayer. If those who are unforgiving did comprehend the depth of its meaning, they would not dare to repeat it, and ask God to deal with them as they deal with their fellow-mortals. And yet this spirit of hardness and lack of forgiveness exists, even among brethren, to a fearful extent. Brother is exacting with brother.—Testimonies for the Church 3:92. GW92 95.1