The Signs of the Times
October 1, 1896
The Mother and Brethren of Christ
“While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” ST October 1, 1896, par. 1
The life of Christ was one of earnest activity. Tho opposed at every step, he was continually engaged in teaching the people and in healing the sick. To all appearance, the work he took upon himself was a great tax upon him, and this was a source of anxiety to his relatives. They heard that he devoted entire nights to prayer, that through the day he was thronged by great companies of people, and did not give himself time so much as to eat. The sons of Joseph, his brethren, enlisted Mary to go with them; for they knew that his love for her would add to their influence in seeking to prevail upon him to be more prudent. They felt that their own honor was compromised in the criticisms that came upon Jesus. They were not at all pleased with his startling denunciations against the religious leaders of the Jews, and felt the reproach that came upon them in consequence of their relation to him. They knew what a great tumult his words and works created, and were not only alarmed at his bold statements, but indignant at his denunciation of the scribes and Pharisees. His words previous to their coming to seek to compel him to cease this manner of doing had thoroughly aroused them. The record says that he began “to upbraid the cities wherein most of his mighty works were done, because they repented not.” He had said: “Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.” And with the sternness of a judge he said: “And thou, Capernaum, which art exalted unto heaven, shall be brought down to hell; for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.” ST October 1, 1896, par. 2
To the charge of the Pharisees that he and his disciples had broken the Sabbath, he had plainly shown them that their charge was false, and that he had done nothing contrary to the law. In the very face of their rebukes he had healed the man with the withered hand on the Sabbath day, and had declared himself Lord even of the Sabbath. The Pharisees were filled with madness against him, and they had made their threats to the brethren of Christ as to what they would do. They held a council against him, and planned how they might destroy him. “But when Jesus knew it, he withdrew himself from thence; and great multitudes followed him, and he healed them all; and charged them that they should not make him known; that it might be fulfilled which was spoken by Esaias the prophet, saying, Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased; I will put my Spirit upon him, and he shall show judgment to the gentiles. He shall not strive, nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the gentiles trust. Then was brought unto him one possessed with a devil, blind, and dumb; and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.” ST October 1, 1896, par. 3
The people were convicted that Christ was the son of David. They were amazed at his mighty works and words. But the more Christ healed the infirmities of the people, the more vehement were the accusations of the Pharisees. They acknowledged that there was a manifestation of supernatural power; but they would not agree that it was the power of God. They charged him with casting out devils through Beelzebub, the prince of the devils. Every charge they brought against Christ was proved false. To this charge he stood forth, presenting arguments against their position, and showing that all their theories were as ropes of sand. He said to them: “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand; and if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.” ST October 1, 1896, par. 4
Those who made this charge against Christ were on perilous ground. They were quenching the last ray of light emanating from the throne of God to their prejudiced, benighted souls. Jesus warned them of their danger, saying: “All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” ST October 1, 1896, par. 5
Tho Christ had given them evidence upon evidence of his divine power in healing the sick, in casting out devils, in opening the eyes of the blind, and in doing many mighty works, yet certain of the scribes and of the Pharisees came to him, and said: “Master, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas; for as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.” Then he goes on to illustrate the manner of their unbelief, and the consequences that would come upon them. He said: “The men of Nineveh shall rise in judgment with this generation, and shall condemn it; because they repented at the preaching of Jonas, and, behold, a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the uttermost parts of the earth to hear the wisdom of Solomon, and, behold, a greater than Solomon is here.” ST October 1, 1896, par. 6
Jesus spoke with supreme, personal authority, and yet he always made the impression upon the people that he spoke by the authority of his Father. He placed himself on a level with the eternal throne. The glory of God fell directly upon him, and was shed upon those who would receive the light, and who would become light-bearers to others. ST October 1, 1896, par. 7
While many of the people believed on him, his own brethren, connected with him by ties of relationship, were unbelieving, and thought he was beside himself in thus claiming divine authority, and in placing himself before the Pharisees as a reprover of their sins. His brethren knew that they were seeking to find occasion against him, and they felt that in the words he had spoken, he had given occasion enough. They must make some determined effort to prevent him from uttering words that would not only involve him in difficulty, but bring down upon his family the denunciations of the Pharisees. While he was speaking these decided words against those who were unbelieving, his disciples brought in the message that his mother and his brethren were without, and desired to speak with him. He knew what was in their hearts. He knew that they did not understand his character or mission, or realize that he came forth from the bosom of the Father. They did not realize that he was born to bear witness unto the truth, and did not understand his words of calm authority, that came forth from his lips with an earnestness proportionate to their reality and importance. ST October 1, 1896, par. 8
After hearing the message that his mother and his brethren were without, and desired to see him, he asked: “Who is my mother? and who are my brethren? And he stretched forth his hands toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” ST October 1, 1896, par. 9
He had come to earth as man's substitute and surety, and those who would receive him by faith, believing that he was the Sent of God, were more closely related to him than were those who were united to him by the ties of human relationship. Such would not perish, but have everlasting life. They would become one with him, as he was one with the Father. His mother, as a believer and doer of his words, was more nearly and savingly related to him because of this fact than because of her natural relationship in the flesh. Those who were his brethren in a natural way, would not be the least benefited by their relationship to him, unless they accepted him as their personal Saviour. But how precious are the words of Christ to those who believe! What cause of rejoicing should they be to every soul who is linked to Christ by saving faith! What a support Christ would have found in his earthly relatives if they had believed in him as in one from heaven, and had co-operated with him in doing the work of God. But the inspired word declares, “Neither did his brethren believe on him.” Christ had stated a sad fact in his experience when in Nazareth he said, “No prophet is accepted in his own country.” ST October 1, 1896, par. 10
Christ uttered no sentiments, notions, or opinions that were simply such. That which he spoke was the truth. He had come forth from the bosom of the Father, and was the revealer of the infinite mind. He spoke with the authority of the divine oracle. He uttered the words of eternal life, unfolded truths of the highest order. Then what comfort should come to the believer as he reads these words: “Whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” ST October 1, 1896, par. 11