The Review and Herald
August 14, 1894
Look to God for Wisdom
(Concluded.)
Jesus has never instructed men to go to their fellow-men with all their cares, no matter in what position of trust he saw fit to place them. His instruction is, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” In the time employed in writing your grievances to one who was already burdened and bruised with cares, you might have taken your perplexities to Jesus, and have asked him to teach you, and thus have honored God, showing that you made him your trust and your counselor. RH August 14, 1894, Art. A, par. 1
Whatever may be the position of trust that a man occupies, he is not raised above the frailties of humanity. His position does not make him sinless or divine. He must receive wisdom and goodness and power from the same source as others; and this source of supply is open to the lowliest and the least. Jesus has invited you to come unto him; and you are not obeying Christ when you go to human sources for support and consolation. Is not this the reason that the people of God are destitute of the fruits of the Holy Spirit? Is not this one reason why their religious experience is of so dwarfed a character? RH August 14, 1894, Art. A, par. 2
Satan exults as he sees men looking to men, and trusting in men to be wisdom for them. The soul that looks to men as to God, is left exposed to the temptations and assaults of the enemy, and the evil one sees to it that human defects shall mar the work of God. Satan will make the man whom the brethren look up to as to God, a target for his fiery darts, and will ply him with his fiercest temptations. Though at first the brother may be reluctant to take so great a responsibility as that of being a counselor to his brethren, if he does do it, he will finally encourage the very dependence that he once lamented, and he will come to feel grieved if matters are not brought to his attention. He will want to understand the reason for movements made in the cause, that have no connection with his branch of the work. RH August 14, 1894, Art. A, par. 3
To every man is given his work, and every man must do his own thinking and planning, in order that the work may be done in such a manner as to meet the approval of God. The worker must not be bound about too much with reproofs and commands; for God is his Master, and if he looks to him for wisdom, his prayer will be answered. God will give him his own experience, that will not have its foundation in any human being, but in the living God. RH August 14, 1894, Art. A, par. 4
Whatever position a brother may hold, he is not lightly to regard another brother who may appear to be a very humble instrumentality. God employs men who have small talents, but if they consecrate their all to him, they may, by diligent exercise of the ability which he has given, through the grace of Christ, so trade with their talents as to be fitted for more important trusts. Many among our people have trifled with the responsibility which God has laid upon them. They have not wrestled with difficulties and overcome obstacles through earnest prayer and effort. They have looked with more eagerness for the approval of mortal man than for the approval of God. RH August 14, 1894, Art. A, par. 5
While brethren should counsel together at special seasons, yet they should individually seek for higher counsel than that heard in the assembly. It may be argued that the Lord gives special wisdom to those to whom he has intrusted grave responsibilities. The Lord does give special wisdom to him who has sacred trusts. If the human agent, moment by moment, makes God his only helper, and walks humbly with him, God will then give light and knowledge and wisdom, in order that his human agent may be able to guide his brethren who would look to him for counsel as to their duty. In a clear and forcible manner he will point them to a Source that is untainted and pure from the defects and errors that are so apparent in humanity. He may, for it is his privilege, refuse to be brains and conscience for his brethren. He may tell them with softened heart that he goes to God for supplies of wisdom and grace, and that the Lord will give liberally to all who ask him for wisdom. He will discern and lay bare the peril there is in looking to human agents instead of to God, and will encourage them to do as Jesus has instructed his children to do,—go to God for knowledge, wisdom, power, and grace. RH August 14, 1894, Art. A, par. 6
The danger in trusting to men is, that men are liable to err. Even those who are in high positions of sacred trust, are men of like passions with the lowliest brother, and it is often the case that the man in high positions is influenced by the counsel of wife, mother, friend, or child, and his judgment is biased by human influences. But if he is continually appealed to for advice, he is in danger of thinking that he cannot err, and that he is capable of judging the cases of his brethren, and in this way he brings peril upon the church. Spirituality will wane under an influence of this kind, and the knowledge of God's will, will become more and more indistinct, while the sayings of men become of more and more importance in the eyes of the people. In this way God is dishonored, and spiritual discernment is lost. The sacred and the common become intermingled, until nothing is looked upon as sacred. God is not exalted, but is put in the shade by human inventions and by those who may be so deceived as to think that they are doing God service. RH August 14, 1894, Art. A, par. 7
The education that should be given to all is, that they should exercise faith, that they should go to God in earnest prayer, and learn to think for themselves. To meet difficulties and plow through them by the help of God is a lesson of the highest value. If men and women do this, they realize that their help has not come from a human source, but from the living God, and that, having sought wisdom of God, they have not sought in vain. It is the privilege of every soul to go to God for himself, and to have a personal connection with the Source of all power. Then the lips can speak forth the praises, not of men, but of God. It is through a humble seeking of God that divine instruction will come to his people. They may receive guidance and wisdom, not through the channel of some other man's mind, but wisdom that is unadulterated, from the Source of all power. Then the people of God will reveal Christ and his grace, living as saints unto the Lord, with an eye single to the glory of God. Then self-sufficiency and self-importance will be abased in the dust, and the light of holiness will be shed upon all with whom they associate. Every soul surrounding those who live unto God will be affected to a greater or less degree by that divine consecration that elevates and ennobles the soul of the receiver of the Spirit of God. Those who are partakers of the divine nature will not manifest forwardness and self-exaltation, but will be filled with the spirit of discretion, and their characters will be fragrant because Christ is enthroned in the heart. RH August 14, 1894, Art. A, par. 8
Let us, then, remember that our weakness and inefficiency are largely the result of looking to man, of trusting in man to do those things for us that God has promised to do for those who come unto him. We need Jesus, the Rose of Sharon, to beautify the character and make our lives fragrant with good works, so that we shall be a savor of Christ unto God. Will not our people arouse themselves to investigate the Scriptures, and to pluck from the garden of God the roses, the lilies, and the pinks of his promises? RH August 14, 1894, Art. A, par. 9
Jesus loves his people. Before his crucifixion, he said to his followers, “I call you not servants, ... but I have called you friends.” After his resurrection he tenderly drew them to himself, and imparted to them divine instruction. He said, “Ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.” But as Jesus ascended, he carried with him the interests of his people. He loves his believing children. Let us trust in him. Let us confide in him, talk of his love, tell of his power. Lift him up, the Man of Calvary. O lift him up, that all may behold him. RH August 14, 1894, Art. A, par. 10