Ellen G. White and Her Critics

Darwinism and Creationism

At the time she wrote her amalgamation statement in 1864 Darwin’s influence was only beginning to be felt in the world. Until he published his Origin of Species (Nov. 24, 1859), most scientists, and religionists generally, had held firmly to the view that the species are “fixed,” that is, they cannot be crossed. Darwin theorized that all creation is in flux, with no ultimate bounds on any form of life. He reasoned that natural law, expressing itself through natural selection and survival of the fittest, causes simple forms to become increasingly complex and to rise constantly in the scale of life, until man finally appears. His theory and the doctrine of the fixity of species could not live together. One devoured the other. To Darwin and those who agreed with him, it seemed that the chief obstacle to acceptance of his theory was the doctrine of species fixity. And to orthodox Christians belief in species fixity seemed absolutely essential to belief in Genesis. EGWC 315.2

Thus when the battle began between the Darwinites and the believers in Genesis the fighting was chiefly over this question of the fixity of species. Creationists generally considered the term “species” as equivalent to the “kinds,” in Genesis, to each of which was given the divine order to “bring forth ... after his kind.” Genesis 1:24. Such an equating of “species” and “kind” we now know to be unwarranted. EGWC 316.1

The outcome of such an uneven fight is known to all. Evolutionists had little trouble in proving that there are “endless varieties of species of animals,” if we might borrow Mrs. White’s words in her amalgamation statement. And whenever creationists have sought to make their stand on the point of fixity of species, as that term is generally understood, they have been put to rout. EGWC 316.2

Present-day creationists who have any knowledge of genetics, which treats of the laws governing “heredity and variations among related organisms,” fare much better than did their fighting fathers. Genetics shows how endless varieties may develop within certain limits—the limits of the potential variations within the original strain—but no farther. In other words, the simple fact of variations in species does not, in itself, provide any proof for evolution. That much is certain. Thus we may believe in “endless varieties of species” after Ararat without believing in evolution. Mrs. White wrote in 1864 that these “almost endless varieties” “may be seen,” though creationists at that time, and for about a half century more, saw no such thing; they saw only fixity of species. Yet Mrs. White had no leanings toward Darwin’s theory. From the outset she spoke vigorously against evolution! EGWC 316.3