Temperance

Chapter 2—Conversion the Secret of Victory

Indulgence Is Sin—The indulgence of unnatural appetite, whether for tea, coffee, tobacco, or liquor, is intemperance, and is at war with the laws of life and health. By using these forbidden articles a condition of things is created in the system which the Creator never designed. This indulgence in any of the members of the human family is sin.... Suffering, disease, and death are the sure penalty of indulgence.—Evangelism, 266. Te 104.3

When the Holy Spirit Works Among Us—The very first and the most important thing is to melt and subdue the soul by presenting our Lord Jesus Christ as the Sin Bearer, the sin-pardoning Saviour, making the gospel as clear as possible. When the Holy Spirit works among us, ... souls who are unready for Christ's appearing are convicted.... The tobacco devotees sacrifice their idol and the liquor drinker his liquor. They could not do this if they did not grasp by faith the promises of God for the forgiveness of their sins.—Evangelism, 264. Te 105.1

Man's Great Need—Christ gave His life to purchase redemption for the sinner. The world's Redeemer knew that indulgence of appetite was bringing physical debility and deadening the perceptive faculties so that sacred and eternal things could not be discerned. He knew that self-indulgence was perverting the moral powers, and that man's great need was conversion,—in heart and mind and soul, from the life of self-indulgence to one of self-denial and self-sacrifice.—Medical Ministry, 264. Te 105.2

Man Will Fail in His Own Strength—The tobacco habit ... beclouds so many minds. Why do you not give up this habit? Why not arise and say, I will serve sin and the devil no longer? Say, I will let alone this poisonous narcotic. You never can do it in your own strength. Christ says, “I am at thy right hand to help thee.”—Manuscript 9, 1893. Te 105.3

Why So Many Fail—Temptations to the indulgence of appetite possess a power which can be overcome only by the help that God can impart. But with every temptation we have the promise of God that there shall be a way of escape. Why, then, are so many overcome? It is because they do not put their trust in God. They do not avail themselves of the means provided for their safety. The excuses offered for the gratification of perverted appetite, are therefore of no weight with God.—Christian Temperance and Bible Hygiene, 22. Te 105.4

The Only Remedy—For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only “name under heaven given among men, whereby we must be saved.” Acts 4:12. “If any man thirst,” for restful hope, for deliverance from sinful propensities, Christ says, “let him come unto Me, and drink.” John 7:37. The only remedy for vice is the grace and power of Christ. Te 106.1

The good resolutions made in one's own strength avail nothing. Not all the pledges in the world will break the power of evil habit. Never will men practice temperance in all things until their hearts are renewed by divine grace. We cannot keep ourselves from sin for one moment. Every moment we are dependent upon God.... Te 106.2

Christ lived a life of perfect obedience to God's law, and in this He set an example for every human being. The life that He lived in this world we are to live, through His power and under His instruction. Te 106.3

Perfect Obedience Required—In our work for the fallen, the claims of the law of God and the need of loyalty to Him are to be impressed on mind and heart. Never fail to show that there is a marked difference between the one who serves God and the one who serves Him not. God is love, but He cannot excuse willful disregard for His commands. The enactments of His government are such that men do not escape the consequences of disloyalty. Only those who honor Him can He honor. Man's conduct in this world decides his eternal destiny. As he has sown, so he must reap. Cause will be followed by effect. Te 106.4

Nothing less than perfect obedience can meet the standard of God's requirement. He has not left His requirements indefinite. He has enjoined nothing that is not necessary in order to bring man into harmony with Him. We are to point sinners to His ideal of character, and to lead them to Christ, by whose grace only can this ideal be reached. Te 106.5

Victory Assured Through Christ's Sinless Life—The Saviour took upon Himself the infirmities of humanity, and lived a sinless life, that men might have no fear that because of the weakness of human nature they could not overcome. Christ came to make us “partakers of the divine nature,” and His life declares that humanity, combined with divinity, does not commit sin. Te 107.1

The Saviour overcame to show man how he may overcome. All the temptations of Satan, Christ met with the word of God. By trusting in God's promises, He received power to obey God's commandments, and the tempter could gain no advantage. To every temptation His answer was, “It is written.” So God has given us His word wherewith to resist evil. Exceeding great and precious promises are ours, that by these we “might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Peter 1:4. Te 107.2

Bid the tempted one look not to circumstances, to the weakness of self, or to the power of temptation, but to the power of God's word. All its strength is ours. “Thy word,” says the psalmist, “have I hid in mine heart, that I might not sin against Thee.” “By the word of Thy lips I have kept me from the paths of the destroyer.” Psalm 119:11; 17:4. Te 107.3

Linked With Christ Through Prayer—Talk courage to the people; lift them up to God in prayer. Many who have been overcome by temptation are humiliated by their failures, and they feel that it is in vain for them to approach unto God; but this thought is of the enemy's suggestion. When they have sinned, and feel that they cannot pray, tell them that it is then the time to pray. Ashamed they may be, and deeply humbled; but as they confess their sins, He who is faithful and just will forgive their sins, and cleanse them from all unrighteousness. Te 107.4

Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness, and relies wholly on the merits of the Saviour. By prayer, by the study of His word, by faith in His abiding presence, the weakest of human beings may live in contact with the living Christ, and He will hold them by a hand that will never let go.—The Ministry of Healing, 179-182. Te 108.1

Health and Strength to the Overcomer—When men who have indulged in wrong habits and sinful practices yield to the power of divine truth, the application of that truth to the heart revives the moral powers, which had seemed to be paralyzed. The receiver possesses stronger, clearer understanding than before he riveted his soul to the eternal Rock. Even his physical health improves by the realization of his security in Christ. The special blessing of God resting upon the receiver is of itself health and strength.—Christian Temperance and Bible Hygiene, 13. Te 108.2

Power for Victory in Christ Alone—Men have polluted the soul-temple, and God calls upon them to awake, and to strive with all their might to win back their God-given manhood. Nothing but the grace of God can convict and convert the heart; from Him alone can the slaves of custom obtain power to break the shackles that bind them. It is impossible for a man to present his body a living sacrifice, holy, acceptable to God, while continuing to indulge habits that are depriving him of physical, mental, and moral vigor. Again the apostle says, “Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:2.—Christian Temperance and Bible Hygiene, 10, 11. Te 108.3

In the Strength of Christ—Christ fought the battle upon the point of appetite, and came off victorious; and we also can conquer through strength derived from Him. Who will enter in through the gates into the city?—Not those who declare that they cannot break the force of appetite. Christ has resisted the power of him who would hold us in bondage; though weakened by His long fast of forty days, He withstood temptation, and proved by this act that our cases are not hopeless. I know that we cannot obtain the victory alone; and how thankful we should be that we have a living Saviour, who is ready and willing to aid us! Te 108.4

I recall the case of a man in a congregation that I was once addressing. He was almost wrecked in body and mind by the use of liquor and tobacco. He was bowed down from the effects of dissipation; and his dress was in keeping with his shattered condition. To all appearance he had gone too far to be reclaimed. But as I appealed to him to resist temptation in the strength of a risen Saviour, he rose tremblingly, and said, “You have an interest for me, and I will have an interest for myself.” Six months afterward he came to my house. I did not recognize him. With a countenance beaming with joy, and eyes overflowing with tears, he grasped my hand, and said, “You do not know me, but you remember the man in an old blue coat who rose in your congregation, and said that he would try to reform?” I was astonished. He stood erect, and looked ten years younger. He had gone home from that meeting, and passed the long hours in prayer and struggle till the sun arose. It was a night of conflict, but, thank God, he came off a victor. This man could tell by sad experience of the bondage of these evil habits. He knew how to warn the youth of the dangers of contamination; and those who, like himself, had been overcome, he could point to Christ as the only source of help.—Christian Temperance and Bible Hygiene, 19, 20. Te 109.1

No Genuine Reform Apart From Christ—Apart from divine power, no genuine reform can be effected. Human barriers against natural and cultivated tendencies are but as the sandbank against the torrent. Not until the life of Christ becomes a vitalizing power in our lives can we resist the temptations that assail us from within and from without. Te 109.2

Christ came to this world and lived the law of God, that man might have perfect mastery over the natural inclinations which corrupt the soul. The Physician of soul and body, He gives victory over warring lusts. He has provided every facility, that man may possess completeness of character. Te 110.1

When one surrenders to Christ, the mind is brought under the control of the law; but it is the royal law, which proclaims liberty to every captive. By becoming one with Christ, man is made free. Subjection to the will of Christ means restoration to perfect manhood. Te 110.2

Obedience to God is liberty from the thralldom of sin, deliverance from human passion and impulse. Man may stand conqueror of himself, conqueror of his own inclinations, conqueror of principalities and powers, and of “the rulers of the darkness of this world,” and of “spiritual wickedness in high places.” Ephesians 6:12.—The Ministry of Healing, 130, 131. Te 110.3