Search for: calvin

141 Understanding Ellen White, p. 154.2 (Dr. Merlin Burt)

… to Calvin Stowe” (unpublished paper, Document File 389-c, EGWE, 1979). This is argued in D. McMahon, Acquired or Inspired? Exploring the Origins of the Adventist …

142 The Gift of Prophecy, p. 221.2 (Dr. Alberto Timm & Dwain Esmond)

… , Luther, Calvin, and Miller as divine emissaries, proclaimers of truth bringing divine light to a generation in darkness. Nonetheless, not all their actions …

143 The Gift of Prophecy, p. 227.1 (Dr. Alberto Timm & Dwain Esmond)

… , John Calvin set out to refute this claim by writing his first edition of the Institutes of the Christian Religion, which he began in 1535, the year after the …

144 The Gift of Prophecy, p. 228.1 (Dr. Alberto Timm & Dwain Esmond)

… and Calvin, and the Magisterial Reformation in general, took a strong position against Anabaptists and modern prophecies. It was also in response to these …

145 The Gift of Prophecy, p. 228.2 (Dr. Alberto Timm & Dwain Esmond)

… , and Calvin often quoted from Augustine and other Church Fathers to support his conclusions. Anabaptists, however, categorically refused to use any such …

147 The Gift of Prophecy, p. 229.1 (Dr. Alberto Timm & Dwain Esmond)

… revelations; Calvin simply commented on the Schleitheim Confession of 1527. See John Calvin, Treatises Against the Anabaptists and Against the Libertines …

148 The Gift of Prophecy, p. 229.2 (Dr. Alberto Timm & Dwain Esmond)

… Scripture, Calvin stated, “Those who, rejecting Scripture, imagine that they have some peculiar way of penetrating to God, are to be deemed not so much under …

149 The Gift of Prophecy, p. 229.3 (Dr. Alberto Timm & Dwain Esmond)

… that Calvin is the most explicit when it comes to extra revelations and visions. For him the biblical gift of prophecy is nothing more than a heightened spiritual …

150 The Gift of Prophecy, p. 229.4 (Dr. Alberto Timm & Dwain Esmond)

… :3, Calvin equates prophesying with edification, exhortation and consolation, and rejects any link or association with the gift of predicting the future …

151 The Gift of Prophecy, p. 233.1 (Dr. Alberto Timm & Dwain Esmond)

… . John Calvin had a similar interpretation of 1 Corinthians 14. See John Calvin, Commentary on the Epistles of Paul the Apostle to the Corinthians, trans. John …

152 The Gift of Prophecy, p. 291.4 (Dr. Alberto Timm & Dwain Esmond)

John Calvin argued more explicitly that “those whom the Holy Spirit has inwardly taught truly rest upon Scripture” and that “Scripture indeed is self-authenticated …

153 The Gift of Prophecy, p. 292.2 (Dr. Alberto Timm & Dwain Esmond)

… ). Likewise, Calvin wrote his famous Institutes of the Christian Religion (1536, revised in 1559) and his own Catechism (1538). Several other confessions and articles …

154 The Gift of Prophecy, p. 293.2 (Dr. Alberto Timm & Dwain Esmond)

… , “Calvin and the Reformanda Sayings,” in Herman J. Selderhuis, ed., Calvinus sacrarum literarum interpres: Papers of the International Congress on Calvin Research …

155 The Gift of Prophecy, p. 325.3 (Dr. Alberto Timm & Dwain Esmond)

… to Calvin Stowe” (Washington, D.C.: Ellen G. White Estate, 1979). Calvin E. Stowe, Origin and History of the Books of the Bible, Both the Canonical and the Apocryphal …

156 The Gift of Prophecy, p. 328.3 (Dr. Alberto Timm & Dwain Esmond)

… from Calvin Stowe, she placed the emphasis on the whole person (“penmen”) rather than on the words (“pen”). Thus, “it is not the words of the Bible that are inspired, but …

157 101 Questions on the Sanctuary and on Ellen White, p. 25.4 (Robert W. Olson)

… John Calvin’s concept of the perseverance of the saints. But this doctrine, commonly called, “once saved, always saved,” is not in harmony with the following …

158 101 Questions on the Sanctuary and on Ellen White, p. 32.3 (Robert W. Olson)

… and Calvin were brilliant, dedicated, and highly educated, but this did not guarantee the correctness of all their theological positions. It would not be …

159 101 Questions on the Sanctuary and on Ellen White, p. 104.6 (Robert W. Olson)

… to Calvin Stowe,” David Neff gives examples of how Ellen White was indebted to Stowe for his language, but not for his ideas. Note the similarities and the differences …

160 101 Questions on the Sanctuary and on Ellen White, p. 108.6 (Robert W. Olson)

… . John Calvin held such a view, but had no doubt that both presented Peter’s thoughts accurately.”— Christianity Today, October 10, 1980, Page 34.