Search for: 104
1381 Divine Guidance in the Remnant of God’s Church, p. 104.2 (Denton Edward Rebok)
“The subject matter of her discourse is always of a practical character, bearing chiefly on fireside duties, the religious education of children, temperance …
1382 Divine Guidance in the Remnant of God’s Church, p. 104.3 (Denton Edward Rebok)
I consider that a wonderful testimony. Very few people can have such a testimony borne concerning them and their work. D. M. Canright speaks of Ellen G. White …
1383 Divine Guidance in the Remnant of God’s Church, p. 104.4 (Denton Edward Rebok)
I like to think of this as coming from those who had no special interest in her, made no special claims for her, but simply knew her as a public speaker, one of the most effective speakers of the day.
1384 Divine Guidance in the Remnant of God’s Church, p. 104.5 (Denton Edward Rebok)
I now come to the fifth evidence, and this one, of course, is known to all— the physical phenomena attending the visions. This particular evidence does not have …
1385 Ellen G. White and Her Critics, p. 104.1 (Francis D. Nichol)
How clearly these parallel passages on the promise to Israel illuminate the words of Jeremiah! Said the Lord to Israel, “Ye shall know my breach of promise …
1386 Ellen G. White and Her Critics, p. 104 (Francis D. Nichol)
The Case of Eli
1387 Ellen G. White and Her Critics, p. 104.2 (Francis D. Nichol)
Again, take the words of “a man of God” who came to Eli to declare judgment against him because of the vile conduct of his sons. This “man of God” asked Eli if he remembered …
1388 Ellen G. White and Her Critics, p. 104.3 (Francis D. Nichol)
“Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far …
1389 Ellen G. White and Her Critics, p. 104.4 (Francis D. Nichol)
Have sincere Bible students been disturbed by these reversals of God’s decrees? No. Or have they in any way lost confidence in the claims of the Bible prophets …
1390 Ellen G. White and Her Critics, p. 104 (Francis D. Nichol)
The Implied Qualifying Clause
1391 Ellen G. White and Her Critics, p. 104.5 (Francis D. Nichol)
1. “Yet forty days, and Nineveh shall be overthrown”—if the Ninevites do not repent.
1392 Ellen G. White and Her Critics, p. 104.6 (Francis D. Nichol)
2. “I will bring you in unto the land, concerning the which I did swear to give it”—if ye will keep My covenant. (See Exodus 19:5, 6, where the Lord, speaking to Moses en route to Canaan, inserts the qualifying “if.”)
1393 Ellen G. White and Her Critics, p. 104.7 (Francis D. Nichol)
3. “I said indeed that thy house, and the house of thy father, should walk before me for ever”—if ye will walk in the ways of righteousness.
1394 Ellen G. White and Her Critics, p. 618.1 (Francis D. Nichol)
… .”—Page 104.
1395 Ellen G. White and Her Critics, p. 693.5 (Francis D. Nichol)
… —1868, 104 pp. No. 17—1869, 192 pp. No. 18—1870, 208 pp. No. 19—1870, 96 pp. No. 20—1871, 199 pp. No. 21—1872, 200 pp. No. 22—1872, 192 pp. No. 23—1873, 116 pp. No. 24—1875, 192 pp. No. 25—1875, 192 pp. No …
1396 Ellen G. White and Her Critics, p. 697.3 (Francis D. Nichol)
… . 1877. 104 pp. No. 2. Redemption: or the Temptation of Christ in the Wilderness. 1874. 96 pp. No. 3. Redemption: or the Teachings of Christ, the Anointed One. 1877. 128 pp …
1397 Ellen G. White — Messenger to the Remnant, p. 51.6 (Arthur Lacey White)
… Writings, 104-114 for three of them.) This was in marked contrast to the six Ellen G. White articles in eleven issues of Present Truth, issued during the fifteen …
1398 Ellen G. White — Messenger to the Remnant, p. 104.1 (Arthur Lacey White)
This shows Mrs. White’s knowledge of textiles, and her familiarity with the practical things of life. Her mother was a very sensible, practical woman, and had trained her girls well.
1399 Ellen G. White — Messenger to the Remnant, p. 104 (Arthur Lacey White)
Sabbath and Home Routine
1400 Ellen G. White — Messenger to the Remnant, p. 104.2 (Arthur Lacey White)
The Sabbath in the White home was a full day, spent in attending service, reading to the children in the afternoon, walking through the woods or by the stream, and visiting the sick or discouraged.