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1281 In Defense of the Faith, p. 247.1 (William Henry Branson)
… Mr. Canright turned for proof of an eternally burning hell and the natural immortality of the soul.
1282 In Defense of the Faith, p. 250.1 (William Henry Branson)
… Mr. Canright’s chapter on this subject he advances the idea that the spirit of man has an existence and entity separate from the body, and that the spirit goes …
1283 In Defense of the Faith, p. 253 (William Henry Branson)
Mr. Canright Quotes Josephus
1284 In Defense of the Faith, p. 253.1 (William Henry Branson)
In a desperate effort to find some support for this doctrine that people receive their reward at death, Mr. Canright departs from the Bible and quotes Josephus, the Jewish historian, as follows:
1285 In Defense of the Faith, p. 254.2 (William Henry Branson)
For further proof of his contention Mr. Canright cites the parable of the rich man and Lazarus, which he quotes and comments upon in the following manner:
1286 In Defense of the Faith, p. 255.2 (William Henry Branson)
In arguing against Spiritualism on page 398 of Seventh-day Adventism Renounced, Mr. Canright states:
1287 In Defense of the Faith, p. 255.4 (William Henry Branson)
… Mr. Canright’s admirers who circulate his book so freely will also want to smooth this glaring contradiction up a bit before the next edition is published …
1288 In Defense of the Faith, p. 268.1 (William Henry Branson)
Mr. Canright strenuously objects, in chapter 7 of his book, to the teaching of the Seventh-day Adventists regarding the judgment and the cleansing of the sanctuary …
1289 In Defense of the Faith, p. 304.6 (William Henry Branson)
Mr. Canright’s “nine commandment law” which he tries to discover in the New Testament, which has no Sabbath, will not do. It is one point short. And that one point …
1290 In Defense of the Faith, p. 314.4 (William Henry Branson)
One of the charges urged by Mr. Canright against the Seventh-day Adventists is that they are “time setters.” He says of them:
1291 In Defense of the Faith, p. 315.1 (William Henry Branson)
… Mr. Canright well knew, the Seventh-day Adventist movement, which arose subsequently to the 1844 disappointment, has held as one of its basic beliefs from …
1292 In Defense of the Faith, p. 315.3 (William Henry Branson)
… Mr. Canright renounced “Seventh-day Adventism,” and not merely “Adventism” in general, which includes many sects and beliefs. Certain Adventist bodies have …
1293 In Defense of the Faith, p. 315.4 (William Henry Branson)
Mr. Canright knew that he was writing his book against a denomination which had its rise subsequent to the disappointment of 1844, and yet he boldly declares …
1294 In Defense of the Faith, p. 316.1 (William Henry Branson)
The very first statement in Mr. Canright’s book is, half truth and half error, and is therefore calculated to deceive. This appears on page 25, chapter 1, paragraph 1, and in it he says.
1295 In Defense of the Faith, p. 316.5 (William Henry Branson)
… Mr. Canright, would well know. These statements would indicate that William Miller, who set the time for the return of our Lord in 1844, was the founder of the …
1296 In Defense of the Faith, p. 316.6 (William Henry Branson)
… Mr. Canright’s fertile mind could change from one side of an argument to another when it served his purpose to do so. A little farther on in his book, where he …
1297 In Defense of the Faith, p. 317.2 (William Henry Branson)
… Mr. Canright’s regarding Miller and his relation to the Seventh-day Adventist movement. In the one Miller is made responsible for what Seventh day Adventists …
1298 In Defense of the Faith, p. 317.3 (William Henry Branson)
… Mr. Canright, that Mr. Miller, who was still living at the time the work of Seventh-day Adventists began, refused to accept their teachings, and continued on as …
1299 In Defense of the Faith, p. 318.4 (William Henry Branson)
… Mr. Canright, a Baptist preacher, try to confuse the issue by shifting the responsibility of time setting from members of his church to the Seventh-day Adventist …
1300 In Defense of the Faith, p. 319.2 (William Henry Branson)
Mr. Canright says on page 75 of his work that Elder James White, who became a strong leader in the Seventh day Adventist Church, was associated with Mr. Miller …