Search for: 154
1121 The Gift of Prophecy, p. 69.1 (Dr. Alberto Timm & Dwain Esmond)
… . Hvidt, 154, claims: “The innermost being of prophecy thus conceived is an ever-inspired actualization of revelation,adjusted to every particular time in …
1122 The Gift of Prophecy, p. 77.6 (Dr. Alberto Timm & Dwain Esmond)
… ,2012), 154, 155. Ciampa, 656, declares: “The context (esp. v. 12 ) makes it abundantly clear, however, that the point at which Paul expects the gifts to pass away or disappear …
1123 The Gift of Prophecy, p. 78.4 (Dr. Alberto Timm & Dwain Esmond)
… . Hvidt, 154. He also speaks about “the cairological character of prophecy,” which means that “prophecy is always. a word for the kairos—for the specific time of …
1124 The Gift of Prophecy, p. 154.1 (Dr. Alberto Timm & Dwain Esmond)
In view of the fact that emotions are normally triggered by stimulus events, experiencing God in vision triggered emotions in the biblical prophets during …
1125 The Gift of Prophecy, p. 154.2 (Dr. Alberto Timm & Dwain Esmond)
Emotions serve as relevance detectors. Thus emotional expressions in prophetic books can serve to highlight certain themes or sections of a vision. Daniel’s …
1126 The Gift of Prophecy, p. 154.3 (Dr. Alberto Timm & Dwain Esmond)
In a highly emotional moment individuals will recall details they are not normally capable of remembering. For example, most people can remember where …
1127 The Gift of Prophecy, p. 154.4 (Dr. Alberto Timm & Dwain Esmond)
The fact that emotions are the biggest influence on behavior and can interrupt a behavioral sequence, as well as serve as the trigger for setting new goals …
1128 The Gift of Prophecy, p. 154.5 (Dr. Alberto Timm & Dwain Esmond)
The prophetic process underlines the fact that God has not only thoughts and plans, but feelings too. God’s emotions stand in contrast to human emotions because they are dependable and continually proceeding from a God who “is love” ( 1 John 4:16 ).
1129 The Gift of Prophecy, p. 154.6 (Dr. Alberto Timm & Dwain Esmond)
Emotions generated in vision repeatedly lead to questions for God and answers from Him. A prophet not only speaks for God but also often vicariously expresses …
1130 The Gift of Prophecy, p. 177.1 (Dr. Alberto Timm & Dwain Esmond)
… , 145-154; Fee, The First Epistle to the Corinthians, 679-688. Carson, 116. Grudem, 154. 1 Cor. 14:25; cf. 1 Cor. 4:4, 5; Heb. 4:12, 13. Fee, The First Epistle to the Corinthians, 686 …
1131 The Gift of Prophecy, p. 312.4 (Dr. Alberto Timm & Dwain Esmond)
… Bible,” 154). More than 40 years later this task still awaits a thorough investigation. Recently some have claimed that “Ellen White’s use of Scripture is usually …
1132 The Gift of Prophecy, p. 339.1 (Dr. Alberto Timm & Dwain Esmond)
… 149-154; Rex Riches, Establishing the British Mission of the Seventh-day Adventist Church 1863-1887 (Greensboro, N.C.: privately printed, 2004), 271-275.
1133 The Gift of Prophecy (The Role of Ellen White in God’s Remnant Church), p. 41.5 (Gerhard Pfandl)
… , 1975), 154; see also G. R. Beasley-Murray, The Book of Revelation, New Century Bible (London: Marshall, Morgan & Scott, 1974), 206 James Moffat, “The Revelation of St. John …
1134 The Gift of Prophecy (The Role of Ellen White in God’s Remnant Church), p. 100.6 (Gerhard Pfandl)
… (ibid., 154, 155).
1135 A Critique of the Book Prophetess of Health, p. 57.14 (Ellen G. White Estate)
Ellen White wrote glowingly of the benefits of health reform in Spiritual Gifts, Vol. 4, published in August, 1864. Her health had “never been better” (see pages 153-154).
1136 A Critique of the Book Prophetess of Health, p. 73.6 (Ellen G. White Estate)
Prophetess of Health on pages 154-6 introduces the doctrine of vitalism as a basis for Ellen White’s philosophy of life and longevity setting it forth in this way:
1138 A Critique of the Book Prophetess of Health, p. 73.13 (Ellen G. White Estate)
… ” (p. 154). Note that Prophetess of Health identifies the “processes that sustained life” as organic. Ellen White would disagree: “Many teach that matter possesses …
1140 A Critique of the Book Prophetess of Health, p. 82.14 (Ellen G. White Estate)
In 1864: “We use no lard, but in its place, milk, cream, and some butter.”—4SG. 154.