Search for: 154
1021 Divine Guidance in the Remnant of God’s Church, p. 154.1 (Denton Edward Rebok)
“I at once cut meat out of my bill of fare. After that I was at times placed where I was compelled to eat a little meat.” Counsels on Diet and Foods, 497 .
1022 Divine Guidance in the Remnant of God’s Church, p. 154.2 (Denton Edward Rebok)
The compilers of Counsels on Diet and Foods add this note, “At times compelled to eat a little meat when other food was not available—699.” On page 394 we find this paragraph No. 699:
1023 Divine Guidance in the Remnant of God’s Church, p. 154.3 (Denton Edward Rebok)
“Where plenty of good milk and fruit can be obtained there is rarely an excuse for eating animal food; it is not necessary to take the life of any of God’s creatures …
1024 Divine Guidance in the Remnant of God’s Church, p. 154.4 (Denton Edward Rebok)
There is another paragraph which gives some light on possible exceptions to the general rule which Mrs. White sets forth as good practice for Seventh-day Adventists:
1025 Divine Guidance in the Remnant of God’s Church, p. 154.5 (Denton Edward Rebok)
“Some honestly think that a proper dietary consists chiefly of porridge. To eat largely of porridge would not ensure health to the digestive organs; for it …
1026 Divine Guidance in the Remnant of God’s Church, p. 154.6 (Denton Edward Rebok)
For a summarization of the principles and counsels given in 1909 we read:
1027 Divine Guidance in the Remnant of God’s Church, p. 154.7 (Denton Edward Rebok)
“If we could be benefited by indulging the desire for flesh foods, I would not make this appeal to you; but I know we cannot. Flesh foods are injurious to the physical …
1028 Ellen G. White and Her Critics, p. 154.1 (Francis D. Nichol)
Mrs. White made this statement about the minor place of dress reform while she was in the midst of promoting that reform. She did not make this statement as …
1029 Ellen G. White and Her Critics, p. 154.2 (Francis D. Nichol)
As late as 1873 Mrs. White made this brief comment on dress reform in connection with an extended discussion of the Health Institute:
1030 Ellen G. White and Her Critics, p. 154.3 (Francis D. Nichol)
“The dress reform is treated by some with great indifference, and by others with contempt, because there is a cross attached to it. For this cross I thank God …
1031 Ellen G. White and Her Critics, p. 154 (Francis D. Nichol)
Mrs. White on “Simplicity in Dress,” in 1881
1032 Ellen G. White and Her Critics, p. 154.4 (Francis D. Nichol)
In 1881 Mrs. White wrote at length under the title “Simplicity in Dress,” in which she discussed the broad principles involved in such simplicity. She declared …
1033 Ellen G. White and Her Critics, p. 154.5 (Francis D. Nichol)
“To protect the people of God from the corrupting influence of the world, as well as to promote physical and moral health, the dress reform was introduced among …
1034 Ellen G. White and Her Critics, p. 180.4 (Francis D. Nichol)
… , p. 154.
1035 Ellen G. White and Her Critics, p. 695.2 (Francis D. Nichol)
… introduction. 154 pp. In the same year it was combined with another work in Early Writings, which see.
1036 Ellen G. White and Her Critics, p. 697.8 (Francis D. Nichol)
Early Writings of Mrs. White. Battle Creek: Review and Herald; also Oakland: Pacific Press, 1882. 71, 40, 154 pp.
1037 Ellen G. White and Her Critics, p. 697.11 (Francis D. Nichol)
(2) A second edition of Spiritual Gifts, vol. 1 (first published in 1858), with a new title, and a new publisher’s preface (in addition to the original introduction) explaining the reasons for the reprint, and totaling 154 pages.
1038 Messenger of the Lord, p. 98.3 (Herbert E. Douglass)
… People, 154. For further reading on the divinely guided development of Avondale College, see p. 355.
1039 Messenger of the Lord, p. 111.7 (Herbert E. Douglass)
… , contained 154 individually-paged stories. Later, Sabbath Readings for the Home Circle, a four-volume set of stories, appeared in numerous editions. At the …
1040 Messenger of the Lord, p. 154.1 (Herbert E. Douglass)
At a special meeting called at Elmshaven on October 19, 1902, church leaders needed counsel regarding denominational debt and the work at Nashville in particular …