Search for: argument
8741 Daniel and The Revelation, p. 650.5 (Uriah Smith)
… foregoing argument, it follows that the “woman” cannot represent a literal city; for the mountains upon which the woman sitteth being symbolic, a literal city …
8742 Daniel and The Revelation, p. 666.1 (Uriah Smith)
The arguments on the two preceding messages fix the chronology of the third, and show that it belongs to the present time; but, as in the case of the former, the …
8743 Daniel and The Revelation, p. 666.2 (Uriah Smith)
… the argument on the time was wrong, and immediately went to work to readjust the prophetic periods, and set a new time for the Lord to come - a work in which they …
8744 Daniel and The Revelation, p. 667.1 (Uriah Smith)
… the argument on the sanctuary pretends to dispute this point. Thus the Sabbath reform was brought to view; and it was seen that whatever had been done in opposition …
8745 Daniel and The Revelation, p. 668.1 (Uriah Smith)
… . The arguments we need not here repeat; it will be sufficient to recapitulate the points established.
8746 Daniel and The Revelation, p. 672.2 (Uriah Smith)
… the argument on the seal of God, as given in chapter 7. It was there shown that sign, seal, mark, and token are synonymous terms, and that God takes his Sabbath to …
8747 Daniel and The Revelation, p. 672.3 (Uriah Smith)
… this argument, attaches to the seventh day, the reader may ask for some evidence that a person cannot be said to keep the commandments of God unless he does …
8748 Daniel and The Revelation, p. 674.4 (Uriah Smith)
10. It is the “Lord’s day” of Revelation 1:10. (See argument on that verse.)
8749 Daniel and The Revelation, p. 674.7 (Uriah Smith)
… the arguments to show that the Sabbath law has been in no wise relaxed, and the institution in no way changed; and that a person cannot be said to keep the commandments …
8750 Daniel and The Revelation, p. 693.1 (Uriah Smith)
… strongest arguments, the fact that the Turkish empire is now wasting away, and this takes place under the sixth vial. It is hardly necessary to reply, The event …
8751 Daniel and The Revelation, p. 728.3 (Uriah Smith)
… an argument for consciousness in death. The mistake which such persons make on this scripture is in supposing that the angel declares to John that he is one …
8752 Daniel and The Revelation, p. 732.3 (Uriah Smith)
… by arguments, a few of which we here introduce, Satan is shown to be the antitypical scapegoat.
8753 Daniel and The Revelation, p. 748.3 (Uriah Smith)
… the arguments of those who would endeavor to disprove the idea of a literal paradise and tree of life in existence at the present time, fall to the ground. The …
8754 Daniel and The Revelation, p. 800 (Uriah Smith)
… Sabbath arguments, 672. Sun darkened, 449-451. Sunday Legislation, parties working for it, 618; recent history of, 619, 620. Syria made a Roman province, 259. TEN horns …
8755 Day of the Crucifixion and Resurrection of Christ, p. 6.3 (Uriah Smith)
… his argument. He meets it by saying: “Is it proper to make an incidental remark of an uninspired man, outweigh and set aside a carefully written statement of …
8756 Day of the Crucifixion and Resurrection of Christ, p. 8.2 (Uriah Smith)
… dozen arguments on that side of the question, and not the first attempt do we find to prove that “heart of the earth” means the “grave.” The quiet assurance with …
8757 Day of the Crucifixion and Resurrection of Christ, p. 9.3 (Uriah Smith)
… all arguments, premises, and conclusions of Sunday advocates are ruined at once. It supersedes the necessity, on our part, of following them through all their …
8758 Day of the Crucifixion and Resurrection of Christ, p. 10.1 (Uriah Smith)
… of argument. The Sunday-keeper retires from the field triumphant, confirmed in his conviction that the resurrection of Christ determines the day of the …
8759 Day of the Crucifixion and Resurrection of Christ, p. 10.2 (Uriah Smith)
… the argument; and then show him that though this was the case, it has not the remotest bearing on the question of which day is the Sabbath, and affords no ground …
8760 Day of the Crucifixion and Resurrection of Christ, p. 16.1 (Uriah Smith)
The argument on this point is made to turn on the little Greek word “ opse .” This, it is claimed, always means “late,” and never, “after,” hence the passage cannot mean …