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841 The Abiding Gift of Prophecy
“We have all stood at our posts like faithful sentinels, working early and late to send to the council instruction that we thought would help you.” E. G. White Letter 238, 1903 .
842 The Great Visions of Ellen G. White, p. 35.7 (Roger W. Coon)
… 237, 238. Incident 3: Randolph vision, cited above. Incident 4: August 1848, Hannibal, New York, cited in Life Sketches of Ellen G. White, 110-112. Cf. Ron Graybill, “Ellen …
843 The Great Visions of Ellen G. White, p. 82.8 (Roger W. Coon)
Whereupon the elder briefly reflected, and then named five families who had so suffered, adding that if he had recourse to his records, which were at home, he thought there might be an additional five families in this category. RPSDA 238, 239.
844 The World of Ellen G. White, p. 129.1 (Gary Land)
… :230-238; and Selected Messages 3:383-402 .
845 The World of Ellen G. White, p. 238.1 (Gary Land)
Any picture of Australian life in the 1890s, and particularly of the movement for the establishment of an Australian nation, would be incomplete without …
846 The World of Ellen G. White, p. 238.2 (Gary Land)
With “Australia for the Australians” as its motto, the paper became an extremely influential supporter of federation. It could be found not only in the clubs …
847 The World of Ellen G. White, p. 238.3 (Gary Land)
Two well-known figures in Australian literature of the time were Henry Lawson and Andrew Barton Paterson, both of whom wrote about such typically Australian …
848 The World of Ellen G. White, p. 238.4 (Gary Land)
Paterson, who first wrote under the penname “Banjo,” the name of his father’s racehorse, was a master of the bush ballad. Although he practiced law in Sydney, Paterson …
849 The World of Ellen G. White, p. 238.5 (Gary Land)
“Banjo” Paterson’s best-known ballad is “Waltzing Matilda.” It tells the story of a swagman (an itinerant bush worker) who, camping by a billabong (a pond or small …
850 What Ellen White has Meant to Me, p. 140.2 (Herbert E. Douglass)
… Ministry, 238. Much of my time, however, was spent in administrative responsibilities rather than with people. The following statement meant a great deal …
851 Understanding Ellen White, p. 110.1 (Dr. Merlin Burt)
… ), 8:238.
852 Understanding Ellen White, p. 238.1 (Dr. Merlin Burt)
An Old Testament example of this same judgment of true or false prophets is in 1 Kings 22 as explained by Micaiah. There are two categories of prophets who …
853 Understanding Ellen White, p. 238.2 (Dr. Merlin Burt)
In view of the larger context of Scripture, this seems to be the natural reading of the text. The evaluation and examination of what was said had the purpose …
854 Understanding Ellen White, p. 238.3 (Dr. Merlin Burt)
The gift of prophecy was found throughout Bible times. Its continuity in the church is clearly indicated in the New Testament. As Seventh-day Adventists, we believe that this gift was manifested in the church in the life and work of Ellen G. White.
855 Understanding Ellen White, p. 238.4 (Dr. Merlin Burt)
For more than one hundred years, so-called prophets have appeared from time to time in Pentecostal churches; and in recent decades there has been a proliferation …
856 Understanding Ellen White, p. 238.5 (Dr. Merlin Burt)
Some Adventists are trying to put Ellen White into the same category as these modern prophets whose existence is supported with a faulty exegesis. In 1889 …
857 The Gift of Prophecy, p. 141.1 (Dr. Alberto Timm & Dwain Esmond)
… ): 217-238; Bernd Janowski, “Der Mensch Im Alten Israel. Grundfragen Alttestamentlicher Anthropologie,” Zeitschrift für Theologie und Kirche 102 (2005): 143-175 …
858 The Gift of Prophecy, p. 191.1 (Dr. Alberto Timm & Dwain Esmond)
… , 1966), 238; Beckwith, 630; Morris, 160; Robert H. Mounce, The Book of Revelation, New International Commentary on the New Testament, 2nd ed. [Grand Rapids: Eerdmans …
859 The Gift of Prophecy, p. 196.5 (Dr. Alberto Timm & Dwain Esmond)
… .” Caird, 238.
860 The Gift of Prophecy, p. 198.1 (Dr. Alberto Timm & Dwain Esmond)
… Caird, 238; Robert L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody Press, 1992), 377.