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6901 Messenger of the Lord, p. 494.1 (Herbert E. Douglass)

… White’s references to the fact that “the effects are not the same on all minds,” that “impure thoughts seize and control the imagination,” and that the mind “takes …

6902 Messenger of the Lord, p. 495.2 (Herbert E. Douglass)

… today? Referring to the impact of phrenology in the nineteenth century, Davies wrote: “Through lectures, societies, magazines, book and periodical articles …

6903 Messenger of the Lord, p. 495.6 (Herbert E. Douglass)

… was referring to an entirely different product. The wigs she described were “monstrous bunches of curled hair, cotton, seagrass, wool, Spanish moss, and other …

6904 Messenger of the Lord, p. 496.2 (Herbert E. Douglass)

Then Smith asked why objections arise against Ellen White: “We may emphatically ask the question which Pilate put to the Jews in reference to the Saviour, ‘Why, what evil hath He done?’”

6905 Messenger of the Lord, p. 503.1 (Herbert E. Douglass)

… Millerites referred to all who believed that something significant happened on October 22, 1844, as “spiritualizers.” However, early Seventh-day Adventists …

6906 Messenger of the Lord, p. 503.2 (Herbert E. Douglass)

… not refer to the earth but to the Holy of Holies in heaven itself.... To a small group of former Millerites this view of what had happened on October 22 seemed logical …

6907 Messenger of the Lord, p. 504.1 (Herbert E. Douglass)

… .“Imminence” refers to a Second Coming that could happen at any moment in contrast to “nearness” which indicates that certain specific events must yet take …

6908 Messenger of the Lord, p. 505.2 (Herbert E. Douglass)

… . “Sabbatarian” refers to Adventists who then worshiped on the seventh day of the week, differentiating them from “First-day” Adventists.

6909 Messenger of the Lord, p. 507.2 (Herbert E. Douglass)

… when referring to the “careless” who had been deceived by Satan. When careless, deceived people “are led astray,” the possibility exists that they may yet be led …

6910 Messenger of the Lord, p. 519.6 (Herbert E. Douglass)

… Revelator referred to this last-day message as the “everlasting gospel” (14:6).

6911 Messenger of the Lord, p. 520.6 (Herbert E. Douglass)

… to references of God’s interventions as myths by which believers interpret their religious experience, the message of the Bible as God’s self-communication …

6912 Messenger of the Lord, p. 529.4 (Herbert E. Douglass)

… published reference), when requested, by mail. If the document requested has not yet been published in its entirety, a photocopy may be loaned, accompanied …

6913 Messenger of the Lord, p. 537.10 (Herbert E. Douglass)

… ” to refer to the process by which all church members will be tested; at other times she refers to the profound shaking that will prevail during the Seven Last …

6914 Messenger of the Lord, p. 551.1 (Herbert E. Douglass)

… of reference, out of which she began to see the far-reaching significance of the vision’s implications. Such was the case when she saw in O. R. L. Crosier’s article …

6915 Messenger of the Lord, p. 551.7 (Herbert E. Douglass)

… of reference with which to use language.

6916 Messenger of the Lord, p. 553.4 (Herbert E. Douglass)

… symbolic reference to Christ’s entering the Most Holy Place in His final mediatorial work.

6917 Messenger of the Lord, p. 554.8 (Herbert E. Douglass)

… White referred to the “wicked world,” or “salvation is past,” etc., she was referring to those who had either knowingly rejected the messages of 1844 prior to October …

6918 Messenger of the Lord, p. 555.7 (Herbert E. Douglass)

… not refer specifically to the shut door, one should recognize that for the “careless multitude” to be “in perfect darkness” does not necessarily mean that probation …

6919 Messenger of the Lord, p. 555.10 (Herbert E. Douglass)

… symbolic reference to Christ’s closing ministry in the Most Holy Place, begun on October 22, 1844. Thus, the code word “shut door” meant not only confidence in …

6920 Messenger of the Lord, p. 557.9 (Herbert E. Douglass)

… .] In referring particularly to her first vision, she continued: “Those who did not see the light, had not the guilt of its rejection. It was only the class who had …