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51641 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 2.26 (Catholic Mirror)
… once referred to for that purpose, in the pages of that Sacred Volume.
51642 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 7.2 (Catholic Mirror)
… church referred to than his teacher, the Bible, which, from Genesis to Revelation, teaches no other doctrine, should the Israelites and the Seventh-day Adventists …
51643 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 9.1 (Catholic Mirror)
… next reference to this matter is to be found in Exodus 20, where God commanded the seventh day to be kept, because He had Himself rested from the work of creation …
51644 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 10.1 (Catholic Mirror)
… Testament, reference is made one hundred and twenty-six times to the Sabbath, and all these texts conspire harmoniously in voicing the will of God commanding …
51645 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 10.2 (Catholic Mirror)
… command referred to no less that one hundred and twenty-six times in the old law. The ten commandments of the Old Testament are formally impressed on the memory …
51646 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 12.1 (Catholic Mirror)
… Sabbath referred to sixty-one times. We find, too, that the Saviour invariably selected the Sabbath (Saturday) to teach in the synagogues and work miracles …
51647 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 12.2 (Catholic Mirror)
… also referred to in Mark 2:28 .-Ed.
51648 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 13.1 (Catholic Mirror)
… Sabbath referred to in the Acts, but it is the Saturday (the old Sabbath). Should our readers desire the proof, we refer them to the chapter and verse in each instance …
51649 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 15.1 (Catholic Mirror)
… (Saturday), referred to by the four evangelists fifty-one times, although He had designated Himself “Lord of the Sabbath,” He never having once, by command or practice …
51650 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 15.2 (Catholic Mirror)
… record refers to the first day of the week.
51651 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 16.1 (Catholic Mirror)
The first reference to Sunday after the resurrection of Christ is to be found in St. Luke’s Gospel, chapter 24, verses 33-40, and St. John 20:19 .
51652 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 16.2 (Catholic Mirror)
… themselves refer to the sole motive of this gathering on the part of the apostles. It took place on the day of the resurrection (Easter Sunday), not for the purpose …
51653 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 16.3 (Catholic Mirror)
… passage refers to Sunday. The Mirror not only notices it, but admits the correctness of the claim. But how anybody can find in this text a reference to Sunday …
51654 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 16.4 (Catholic Mirror)
… any reference whatever to any particular day of the week, it were impossible that the Pentecost should always be “necessarily Sunday,” as stated. Of course …
51655 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 19.2 (Catholic Mirror)
… Testament referring to the Sabbath (Saturday), and to the first day of the week (Sunday); and having shown conclusively from these texts, that, so far, not a shadow …
51656 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 21.3 (Catholic Mirror)
… same referred to in the previous text, the application of both of which to Sunday next would have left the Christian world sleepless the next Saturday night …
51657 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 21.4 (Catholic Mirror)
… day, referring to it directly, absolutely, and unequivocally.
51658 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 21.5 (Catholic Mirror)
… to refer to Sunday hitherto?-Yes, twice. How did he designate Sunday on these occasions? Easter Sunday was called by him ( John 20:1 ) “ the first day of the week .”
51659 Rome’s Challenge: Why Do Protestants Keep Sunday?, p. 24.3 (Catholic Mirror)
… in reference to the day, and He found no epithets expressive enough of His supreme contempt for their Pharisaical pride. And it is very probably that the divine …
51660 The First Report of the General Conference of Christians Expecting the Advent of the Lord Jesus Christ, p. 26.6 (Joshua V. Himes)
… prayer, refers directly to the promise of God to David, of an everlasting successor to his throne. That both David and Solomon understood more to be implied …