Ellen G. White Writings

4341 The Story of the Seer of Patmos, p. 423 (Stephen Nelson Haskell)

… 54, 159, 195, 227 13:3 62, 246 13:3-5 229 13:4 289 13:5 195 13:6 294 13:7 52, 64, 297 13:7-10 230 13:8 62, 128, 181 13:8 210, 294, 333 13:10 66, 73, 307 13:11 73, 225 13:12 177, 240, 243 13:13, 14 240 …

4342 The Story of the Seer of Patmos, p. 424 (Stephen Nelson Haskell)

… , 86, 159 22:17 256, 351 22:18-21 360 22:20 39

4343 The “Abiding Sabbath” and the “Lord’s Day”, p. 33.2 (Alonzo Trevier Jones)

… .”— P. 159 .

4344 The “Abiding Sabbath” and the “Lord’s Day”, p. 159.1 (Alonzo Trevier Jones)

The next occurrence is the claim that Pentecost was on the first day of the week. But even though it were admissible that Pentecost was on Sunday, the word of …

4345 The “Abiding Sabbath” and the “Lord’s Day”, p. 159.2 (Alonzo Trevier Jones)

Again Mr. Waffle says:—

4346 The “Abiding Sabbath” and the “Lord’s Day”, p. 159.3 (Alonzo Trevier Jones)

“The Christians, at a very early date, were accustomed to hold their religious meetings on that day. The custom seems to have been begun a week from the day of …

4347 The “Abiding Sabbath” and the “Lord’s Day”, p. 159.4 (Alonzo Trevier Jones)

Notice that he says of this “custom” that “a single instance of the kind would not make this certain.” Now it is a fact as clear as need be that the instance in John …

4348 The American Sentinel 10 May 16, 1895, page 159

“The Bible Day and the Meeting at Troas” American Sentinel 10, 20, p. 159.

4349 Christian Patriotism

[Bible Students’ Library No. 159]

4350 Civil Government and Religion, p. 159.1 (Alonzo Trevier Jones)

1. The change from Lord’s day to Sunday, although a proper one, is in reality no change at all, since the term Lord’s day is still used at the beginning, and it is …

4351 Civil Government and Religion, p. 159.2 (Alonzo Trevier Jones)

2. In asking for the “protection of the religious observance of the day,” instead of the promotion of its observance as a day of religious worship, the committee …

4352 Civil Government and Religion, p. 159.3 (Alonzo Trevier Jones)

3. The most important change of all, however, is the substitution of the words in public for to the disturbance of others, in Section 1. This will certainly make …

4353 Civil Government and Religion, p. 159.1 (Alonzo Trevier Jones)

Mr. E. Stinson is a farmer and teacher in Hot Spring County, and writes:—

4354 Civil Government and Religion

MALCOLM, HOT SPRING CO., ARK., March 27, 1887.

4355 Civil Government and Religion, p. 159.2 (Alonzo Trevier Jones)

DEAR SIR: In answer to your inquiry, will say that since the repeal of the exemption clause in our statutes which allowed persons who kept another day than …

4356 Civil Government and Religion, p. 159.1 (Alonzo Trevier Jones)