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4281 Daniel and The Revelation, p. 159.2 (Uriah Smith)

No; but concerning the sanctuary and the host, the people and worship of the Most High. How long shall they be trodden under foot? Here is where all Heaven’s interest …

4282 Daniel and The Revelation, p. 159.3 (Uriah Smith)

Respecting the 2300 days, introduced for the first time in verse 14, there are no data in this chapter from which to determine their commencement and close …

4283 Daniel and The Revelation, p. 159.1 (Uriah Smith)

3. And shall “think to change times and laws.” What laws and whose? Not the laws of other earthly governments; for it was nothing marvelous or strange for one power …

4284 Daniel and The Revelation, p. 159.2 (Uriah Smith)

4. “And they shall be given into his hand until a time and times and the dividing of time.” The pronoun they embraces the saints, the times, and the laws just mentioned …

4285 Daniel and The Revelation, p. 793 (Uriah Smith)

… 134, 159 Gibbon 61, 146, 150, 151, 284, 481, 482, 487, 509, 510 Gill 374 Greenfield 417 Griesbach 370 Hales, Dr 219, 227, 229, 232 Harmony of Prophetic Chronology 219 Hengstenberg …

4286 Daniel and The Revelation, p. 797 (Uriah Smith)

… , what, 159. Character of U.S. government, 579, 580. Chastisement, a token of love, 406. Chittim, what country, 280. Chosroes, king of Persia, 496. Christian Endeavor, aims …

4287 Daniel and The Revelation, p. 800 (Uriah Smith)

… half, 159. Titles assumed by the popes, 153. Titles of Christ, 358, 359. Toes of the image same as horns of the beast, 67. Tree of life illustrated, 764. Tripartite division …

4288 Here and Hereafter, p. 159.1 (Uriah Smith)

f. It is the boldest assumption to suppose that any one, through this agency of the Devil, would have power to summon at will any immortal soul from glory, or to …

4289 Here and Hereafter, p. 159.2 (Uriah Smith)

But is it not said that the woman saw Samuel? — Yes; and here is the only seeming difficulty in all the narrative. We find these four expressions: “The woman saw Samuel …

4290 Here and Hereafter, p. 159.3 (Uriah Smith)

Answer: This is easily explained by a very common law of language. Consider the circumstances. The woman stood ready to bring up any one that might be called …

4291 Here and Hereafter, p. 159.4 (Uriah Smith)

Secondly, the conclusion is apparent that this was only a manifestation of ancient necromancy, sorcery, witchcraft, or Spiritualism; a wholesale deception …

4293 Here and Hereafter, p. 350 (Uriah Smith)

… Spiritualism, 159. Anastasis, meaning of, 221. An illustration on future punishment, 301. A spirit, what? 33. A spirit hath not flesh and bones, 101; note by Bloomfield …

4294 Here and Hereafter, p. 353 (Uriah Smith)

… appearance, 159. Life everlasting, 257. MYSTERIOUS inquiries, 8. Matter, what is it? 19 capable of wonderful changes, 23 can it think? 25. Man and beast have same breath …

4295 Looking Unto Jesus, p. 159.1 (Uriah Smith)

The same work is attributed to the great red dragon of Revelation 12, a symbol referring so evidently to Rome that there is no ground to dispute the application.

4296 Looking Unto Jesus, p. 159.2 (Uriah Smith)

Antiochus answers not one specification of the prophecy; and here we may therefore dismiss him. But, for a more full elucidation of the prophecy, we may further say of its application to Rome:-

4297 Looking Unto Jesus, p. 159.3 (Uriah Smith)

5. This horn was “little” at first. So was Rome, but it “waxed,” or grew, “exceeding great” in three several directions. What better terms could be used to describe the …

4298 Looking Unto Jesus, p. 159.4 (Uriah Smith)

6. It gathered dominion toward the south. Egypt was made a province of the Roman Empire B.C. 30, and continued such for over six centuries.

4299 Looking Unto Jesus, p. 159.5 (Uriah Smith)

7. It marched its conquering legions toward the east. Rome subjugated Syria B.C. 65, and made it a province of the empire.

4300 Looking Unto Jesus, p. 159.6 (Uriah Smith)

8. It set its face toward the pleasant land. Judea is so called in many scriptures. Psalm 106:24; Zechariah 7:14; etc. First by a league of assistance and friendship …