Search for: James White
4241 Highlights of the Beginning of the Tithing System
“Next comes the personal donations. Let the young men who have no taxable property come up nobly here, also the young women.”—James White, The Review and Herald, April 9, 1861, p. 164.
4242 Highlights of the Beginning of the Tithing System, p. 2.5 (Arthur Lacey White)
James White, in 1853 in his first appeal to the Sabbathkeeping Adventists for financial support for the ministry, presents it under the title Gospel Order …
4243 Highlights of the Beginning of the Tithing System, p. 3.3 (Arthur Lacey White)
James White restated the plan in November 1864, and in so doing tied it very closely with the tithe:
4244 Highlights of the Beginning of the Tithing System
… follows: James White, D. M. Canright, S. N. Haskell, J. N. Andrews, Uriah Smith. Systematic Benevolence; or the Bible Plan of Supporting the Ministry.
4245 Highlights of the Beginning of the Tithing System, p. 6.5 (Arthur Lacey White)
James White in the Review of November 29, 1864, argues strongly for all of the systematic benevolence funds to be placed in the local or General Conference treasuries “to support the proclamation of the third angel’s message.”
4246 Highlights of the Beginning of the Tithing System, p. 9.2 (Arthur Lacey White)
By 1880 it was the general understanding that such as funds came from the tithe should be devoted exclusively, or nearly so, to the support of the gospel ministry. Note this from James White:
4247 The History and Use of the Tithe, p. 1.4 (Arthur Lacey White)
As churches began to respond to the plan adopted at Battle Creek, a question arose as to the use of the money thus raised. James White, in the Review of March 3, 1859, answers the question:
4248 The History and Use of the Tithe
“Next comes the personal donations. Let the young men who have no taxable property come up nobly here, also the young women.”—James White, The Review and Herald, April 9, 1861, p. 164.
4249 The History and Use of the Tithe, p. 2.6 (Arthur Lacey White)
James White, in 1853 in his first appeal to the Sabbathkeeping Adventists for financial support for the ministry, presents it under the title Gospel Order …
4250 The History and Use of the Tithe, p. 3.3 (Arthur Lacey White)
James White restated the plan in November 1864, and in so doing tied it very closely with the tithe:
4251 The History and Use of the Tithe
… follows: James White, D. M. Canright, S. N. Haskell, J. N. Andrews, Uriah Smith. Systematic Benevolence; or the Bible Plan of Supporting the Ministry.
4252 The History and Use of the Tithe, p. 6.5 (Arthur Lacey White)
James White in the Review of November 29, 1864, argues strongly for all of the systematic benevolence funds to be placed in the local or General Conference treasuries “to support the proclamation of the third angel’s message.”
4253 The History and Use of the Tithe, p. 9.2 (Arthur Lacey White)
By 1880 it was the general understanding that such as funds came from the tithe should be devoted exclusively, or nearly so, to the support of the gospel ministry. Note this from James White:
4254 The History and Use of the Tithe, p. 26.1 (Arthur Lacey White)
… possess.”—James White in Good Samaritan, January, 1861.
4255 The History and Use of the Tithe, p. 29.1 (Arthur Lacey White)
… when James White, while serving as president of the General Conference, was stricken with paralysis and she had to pull up the carpets from the floor, the rag …
4256 How Ellen White’s Books Were Written, p. 3.1 (William C. White)
… offices, James White was frequently greeted by his wife with the statement, “James, I want you to hear what I have been writing.” Then he would lie down on the sofa …
4257 How Ellen White’s Books Were Written, p. 5.4 (William C. White)
… , Elder James White sold his home on Wood Street and bought an unfinished house and about an acre and a quarter of land on the northeast corner of Washington …
4258 How Ellen White’s Books Were Written, p. 6.3 (William C. White)
… of James and Ellen White that Volume Four would be printed the following year. But the calls to attend meetings and Elder White’s feeble health frustrated …
4259 How Ellen White’s Books Were Written, p. 19.1 (William C. White)
… , when James White on coming home from the Review and Herald office, would be asked to listen to what Mother had written and to help her in preparing it for publication …
4260 How Ellen White’s Books Were Written, p. 22.2 (William C. White)
… Elder James White in 1881, Sister White employed Sister Marian Davis. She had been for some years a proof-reader in the Review and Herald office, and Sister …