Search for: James White
4221 The Genealogy of Ellen G. White, p. 8.2 (Roger D. Joslyn)
… G. White, “Lecturer,” was living with son W. C. White and his wife, Mary K., in Oakland, California, in 1880. Her husband, James White, however, was not in the household, as …
4222 The Genealogy of Ellen G. White, p. 8.4 (Roger D. Joslyn)
… . James S. White and Miss Ellen G. Harmon of Portland, signed by Justice of the Peace Charles Harding and given to the couple, was provided by The Ellen G. White Estate …
4223 The Genealogy of Ellen G. White, p. 8.6 (Roger D. Joslyn)
… by James R. Nix, revised 24 October 1991, copy provided by Ellen G. White Estate).
4224 The Genealogy of Ellen G. White, p. 8.7 (Roger D. Joslyn)
… husband, James White, did likewise in his Life Sketches (1880), page 130. Ellen’s sister Sarah B. Belden wrote an obituary for their mother published in The Review …
4225 The Genealogy of Ellen G. White, p. 9.3 (Roger D. Joslyn)
… to James White, is listed as a daughter of Robert and Eunice (Gould) Harmon in The Harmon Genealogy compiled and edited by Artemas C. Harmon (Washington, D.C.: the …
4226 The Genealogy of Ellen G. White
Ellen Gould Harmon, born 26 November 1827 in Gorham [twin]; married James Springer White.
4227 The Genealogy of Ellen G. White, p. 11.2 (Roger D. Joslyn)
… by James R. Nix from deeds, directories, censuses, and other records (copy of notes revised 24 October 1991 supplied by Ellen G. White Estate from previously …
4228 The Genealogy of Ellen G. White, p. 12.2 (Roger D. Joslyn)
… of James R. Nix and copy of notes revised 24 October 1991 supplied by Ellen G. White Estate from previously copied genealogical records). While no relationship …
4229 The Genealogy of Ellen G. White, p. 12.3 (Roger D. Joslyn)
… of James R. Nix and copy of notes revised 24 October 1991 supplied by Ellen G. White Estate from previously copied genealogical records).
4230 God’s True Church Today, p. 1.8 (Robert W. Olson)
… message. James White and other editorial writers accounted for sixteen. Seventy came from ministers, and the other 262 from lay members. All, without exception …
4231 Heralds of New Light, p. 5.3 (Roger W. Coon)
… Mrs. White, her husband, James (an ex-Millerite preacher), and Joseph Bates (a retired sea captain). Sixteen years later, in 1860, they numbered some 3,500 baptized …
4232 Heralds of New Light
… to James Edson White, December 22, 1894, in Robert W. Olson’s, “How the Desire of Ages Was Written,” unpublished monograph (Washington, D.C.: Ellen G. White Estate, Inc …
4233 Hermeneutics Interpreting a 19th-Century Prophet in the Space Age, p. 11.7 (Roger W. Coon)
James White, in responding to an inquiry from “a brother at Monroe, Wis.,” concerning problems faced by his wife in attempting to counsel and guide the church …
4234 Highlights of the Beginning of the Tithing System, p. 1.4 (Arthur Lacey White)
As churches began to respond to the plan adopted at Battle Creek, a question arose as to the use of the money thus raised. James White, in the Review of March 3, 1859, answers the question:
4235 Highlights of the Beginning of the Tithing System
“Next comes the personal donations. Let the young men who have no taxable property come up nobly here, also the young women.”—James White, The Review and Herald, April 9, 1861, p. 164.
4236 Highlights of the Beginning of the Tithing System, p. 2.5 (Arthur Lacey White)
James White, in 1853 in his first appeal to the Sabbathkeeping Adventists for financial support for the ministry, presents it under the title Gospel Order …
4237 Highlights of the Beginning of the Tithing System, p. 3.3 (Arthur Lacey White)
James White restated the plan in November 1864, and in so doing tied it very closely with the tithe:
4238 Highlights of the Beginning of the Tithing System
… follows: James White, D. M. Canright, S. N. Haskell, J. N. Andrews, Uriah Smith. Systematic Benevolence; or the Bible Plan of Supporting the Ministry.
4239 Highlights of the Beginning of the Tithing System, p. 6.5 (Arthur Lacey White)
James White in the Review of November 29, 1864, argues strongly for all of the systematic benevolence funds to be placed in the local or General Conference treasuries “to support the proclamation of the third angel’s message.”
4240 Highlights of the Beginning of the Tithing System, p. 9.2 (Arthur Lacey White)
By 1880 it was the general understanding that such as funds came from the tithe should be devoted exclusively, or nearly so, to the support of the gospel ministry. Note this from James White: