Search for: James White
3941 A Critique of the Book Prophetess of Health, p. 12.14 (Ellen G. White Estate)
… . G. White, Christian Temperance; James White, Bible Hygiene, p. 225, herein after abbreviated CTBH).
3942 A Critique of the Book Prophetess of Health, p. 12.15 (Ellen G. White Estate)
… that James and Ellen White felt that changes in crucial matters relating to health should await the definite light from God is illustrated in the experience …
3943 A Critique of the Book Prophetess of Health, p. 12.16 (Ellen G. White Estate)
When this testimony was reprinted in 1871 James White appended the following note:
3944 A Critique of the Book Prophetess of Health, p. 13.1 (Ellen G. White Estate)
… :260). James White refers to it as “the great vision of 1863 in which the light was given on health reform” (James White’s footnote in Testimonies for the Church …
3945 A Critique of the Book Prophetess of Health, p. 13.5 (Ellen G. White Estate)
James White, who with his wife nursed two of their boys through an attack of diphtheria employing a hot bath, sitz bath and packs as recommended by Dr. J. C. Jackson …
3946 A Critique of the Book Prophetess of Health, p. 13.12 (Ellen G. White Estate)
… him James White wrote: “He did not mention his views of proper diet in public at that time or in private unless interrogated upon the subject” (Life of Bates, p …
3947 A Critique of the Book Prophetess of Health, p. 14.2 (Ellen G. White Estate)
… did James White refer to it as “the great vision” and Ellen White speak of its contents as “the great subject of health reform.” What was it in this vision that led …
3948 A Critique of the Book Prophetess of Health, p. 21.6 (Ellen G. White Estate)
… point, James White wrote significantly:
3949 A Critique of the Book Prophetess of Health, p. 21.9 (Ellen G. White Estate)
… Ellen White’s moderate counsels on milk even more impressive. And to what may these cautions be attributed? According to James White, “Her mind ... has only been …
3950 A Critique of the Book Prophetess of Health, p. 37.2 (Ellen G. White Estate)
… . Ellen White’s correspondence certainly would contain supporting evidence. But the facts are that James White in August, 1851, makes his first reference …
3951 A Critique of the Book Prophetess of Health, p. 37.3 (Ellen G. White Estate)
A month earlier James White had included in the Review and Herald Extra Ellen White’s stricture on time setting based on the vision of June 21, 1851, in which she declared:
3952 A Critique of the Book Prophetess of Health, p. 37.8 (Ellen G. White Estate)
… James White declared to “rest on inference.” For a fuller discussion of the 1851 time see Ellen G. White and Her Critics, pp 253-266, and Ellen G. White Messenger …
3953 A Critique of the Book Prophetess of Health, p. 37.10 (Ellen G. White Estate)
… and James collected her early writings, systematically deleted passages that might be construed as supporting the shut door, and published the edited …
3954 A Critique of the Book Prophetess of Health, p. 37.12 (Ellen G. White Estate)
… to James and Ellen White publicly denying that “she had ever been shown that the door was shut,” her 1883 statement, quoted on page 34 of this critique gives an …
3955 A Critique of the Book Prophetess of Health, p. 37.16 (Ellen G. White Estate)
… .” If James and Ellen White were systematically combing the writings to delete all reference to the shut door, why was this statement not expunged? See “Historical …
3956 A Critique of the Book Prophetess of Health, p. 38.1 (Ellen G. White Estate)
… between James White, on the one side, and 23-year-old Uriah Smith and Ellen White on the other. A careful review of the source documents reveals that the Prophetess …
3957 A Critique of the Book Prophetess of Health, p. 38.3 (Ellen G. White Estate)
2. In 1851 James White decided not to print the testimonies in the Review, saving them for an EXTRA which would from time to time supply the believers.
3958 A Critique of the Book Prophetess of Health, p. 38.8 (Ellen G. White Estate)
7. The same issue of the Review announced that a group of Battle Creek Adventists were taking over the publication of the paper, ostensibly because of James White’s failing health.
3959 A Critique of the Book Prophetess of Health, p. 38.9 (Ellen G. White Estate)
8. James White longed to be freed from the “whining” complaints of critics, probably those “who criticized him for his attitude toward the visions.”
3960 A Critique of the Book Prophetess of Health, p. 38.11 (Ellen G. White Estate)
… Ellen White in the shadows during the early 1850’s, and with the denomination not prospering and with James White’s outspokenness, he was made the “scapegoat …