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38881 A Review of the Remarks of O.R.L. Crozier on the Institution, Design and Abolition of the Sabbath, p. 34.5 (John Nevins Andrews)
We have descended the flight of steps presented by C. and now stand upon the last one for a moment’s reflection. The step we perceive is marked, “Law of God Abolished …
38882 A Review of the Remarks of O.R.L. Crozier on the Institution, Design and Abolition of the Sabbath, p. 34.6 (John Nevins Andrews)
In strong contrast with this, let us mark the steps which lead to the “holy hill of Zion.” (1.) “By the law is the knowledge of sin.” Romans 3:20; 7:7. (2.) “Repentance toward God …
38883 A Review of the Remarks of O.R.L. Crozier on the Institution, Design and Abolition of the Sabbath, p. 34.7 (John Nevins Andrews)
Reader, I set before thee life and death, [ Matthew 19:17; Romans 6:23 ,] which dost thou choose? Proverbs 9:12 .
38884 A Review of the Remarks of O.R.L. Crozier on the Institution, Design and Abolition of the Sabbath, p. 34.8 (John Nevins Andrews)
“Finally, Romans 14 was examined.” The whole matter may be stated in a few words without doing injustice to C. This chapter proves that there is no difference …
38885 A Review of the Remarks of O.R.L. Crozier on the Institution, Design and Abolition of the Sabbath, p. 34.9 (John Nevins Andrews)
To expose the deceptive character of the broad field which C. thus endeavors to open at the foot of his flight of stairs, we call attention to the following admirable remarks of Dr. Justin Edwards, in his (first day) Sabbath Manual:
38886 A Review of the Remarks of O.R.L. Crozier on the Institution, Design and Abolition of the Sabbath, p. 34.10 (John Nevins Andrews)
“Some, after they embraced the Gospel, thought that the ceremonial as well as the moral laws were binding. Others, more enlightened, thought that they were not …
38887 A Review of the Remarks of O.R.L. Crozier on the Institution, Design and Abolition of the Sabbath, p. 34.11 (John Nevins Andrews)
‘One man,’ he says, ‘esteemeth one day above another. Another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day …
38888 A Review of the Remarks of O.R.L. Crozier on the Institution, Design and Abolition of the Sabbath, p. 40.5 (John Nevins Andrews)
… 2:34 ,] proves that he will be abolished, when he shall cease to be such a sign! We “delight” in the Sabbath, we adore the Lord of the Sabbath! C. sums up the Bible class …
38889 The Rich Man and Lazarus, p. 15.3 (John Nevins Andrews)
34. That we have done right in hearing the testimony of “Moses and the prophets” on this subject, we have the authority of the parable itself to show. And we have …
38890 The Sabbatic Institution, and the Two Laws, p. 34.1 (John Nevins Andrews)
“Blotting out the hand-writing of ordinances that was against us which was contrary to us and took it out of the way, nailing it to his cross. Let no man therefore …
38891 The Sanctuary and Twenty-three Hundred Days, p. 14.4 (John Nevins Andrews)
… 2:34. Its destruction then does not take place until the final overthrow of earthly power. These facts are conclusive proof that Rome is the subject of this …
38892 The Sanctuary and Twenty-three Hundred Days, p. 15.2 (John Nevins Andrews)
2. It is a fact that a symbolic or prophetic day is one year. Ezekiel 4:5, 6; Numbers 14:34. Hence, the period is 2300 years.
38893 The Sanctuary and Twenty-three Hundred Days, p. 20.1 (John Nevins Andrews)
… A.D. 34. Commencing in the twentieth, they must commence in B.C. 444, and end in A.D. 47. As no event occurred in A.D. 47 to mark their termination, we cannot reckon …
38894 The Sanctuary and Twenty-three Hundred Days, p. 22.1 (John Nevins Andrews)
… A.D. 34; and if from the latter, they cannot have terminated earlier than A.D. 46-7.
38895 The Sanctuary and Twenty-three Hundred Days, p. 23.1 (John Nevins Andrews)
… A.D. 34-the latest time to which seventy weeks from the seventh of Artaxerxes Longimanus could reach.”- Advent Herald, Feb. 15, 1851.
38896 The Sanctuary and Twenty-three Hundred Days, p. 26.1 (John Nevins Andrews)
… A.D. 34. Here the seventy weeks, which had been cut off upon the Jews, in which they were “to finish the transgression,” close with the Jewish Sanhedrin’s act of …
38897 The Sanctuary and Twenty-three Hundred Days, p. 27.1 (John Nevins Andrews)
… A.D. 34. Or, to be more definite, the first three and a half years of the seventieth week ended in the first Jewish month (April) in the spring of A.D. 31. The remaining …
38898 The Sanctuary and Twenty-three Hundred Days, p. 27.2 (John Nevins Andrews)
… A.D. 34. This period of 490 years being cut off from the 2300, a period 1810 years remains. This period of 1810 years being added to the seventh month, autumn of …
38899 The Sanctuary and Twenty-three Hundred Days, p. 28.1 (John Nevins Andrews)
… A.D. 34. And as the seventy weeks, or 490 years, ended in the seventh month, autumn of A.D. 34, it is a settled point that the days began, not in the spring, with Ezra’s …
38900 The Sanctuary and Twenty-three Hundred Days, p. 29.1 (John Nevins Andrews)
… , A.D. 34, we perceive at once that the remainder of the 2300 days would end about that point in the seventh month 1844.