Search for: the aged years
3621 The Story of the Seer of Patmos, p. 63.1 (Stephen Nelson Haskell)
… three years and a half. The history of Jezebel is an unerring guide to the interpretation of the prophetic history of the church during the Dark Ages. I know …
3622 The Story of the Seer of Patmos, p. 64.1 (Stephen Nelson Haskell)
… of years, the history of Jezebel is a parable of the church history during the time, times, and half a time-the three and one half years of the papal supremacy …
3623 The Story of the Seer of Patmos, p. 70.1 (Stephen Nelson Haskell)
… years, the sun had arisen in its splendor. The church came out of the wilderness, leaning on the arm of her Beloved. The twelve hundred and sixty years of …
3624 The Story of the Seer of Patmos, p. 73.3 (Stephen Nelson Haskell)
… with the sword must be killed with the sword. Here is the patience and the faith of the saints. Revelation 13:10. The earth helped the woman, and the earth opened …
3625 The Story of the Seer of Patmos, p. 82.2 (Stephen Nelson Haskell)
… understanding. The Sabbath reform now became the message to the world. The traditions which connected the Philadelphian church with the Dark Ages, were …
3626 The Story of the Seer of Patmos, p. 120.1 (Stephen Nelson Haskell)
… by the darkening of the sun, and the moon, and the falling of the stars of heaven. There have been many earthquakes in the history of the world, and the sun has often …
3627 The Story of the Seer of Patmos, p. 128.2 (Stephen Nelson Haskell)
… on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. Revelation 7:1. Zechariah …
3628 The Story of the Seer of Patmos, p. 151.1 (Stephen Nelson Haskell)
… ; the prey departeth not; The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots. The horseman …
3629 The Story of the Seer of Patmos, p. 159.2 (Stephen Nelson Haskell)
… until the end of time. With the year 476, which marks the fall of Rome, begins the history of the Middle Ages. Within the next few years every obstacle was cleared …
3630 The Story of the Seer of Patmos, p. 195.2 (Stephen Nelson Haskell)
… as the Dark Ages for Europe. During this period the smoke of Mohammedanism hid the light of the sun in the East. Mohammedanism in the East, and the “man of sin” in …
3631 The Story of the Seer of Patmos, p. 197.2 (Stephen Nelson Haskell)
… the three and a half years of drought in the days of Elijah are used by the divine historian to illustrate the three and one-half prophetic years, the twelve …
3632 The Story of the Seer of Patmos, p. 201.2 (Stephen Nelson Haskell)
… the Word of Jehovah; they had had before them, in the Reign of Terror, a most terrible example of the rejection of the principles of the Reformation. The Spirit …
3633 The Story of the Seer of Patmos, p. 220.2 (Stephen Nelson Haskell)
… is the story of the churches of Pergamos and Thyatira and the fourth seal. “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you …
3634 The Story of the Seer of Patmos, p. 320.1 (Stephen Nelson Haskell)
… ; for the first time, He comes to rule with a rod of iron. For six thousand years He has been the gentlest of the gentle. He is the shepherd that carries the lambs …
3635 The Story of the Seer of Patmos, p. 334.2 (Stephen Nelson Haskell)
… battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city …
3636 The Story of the Seer of Patmos, p. 386.21 (Stephen Nelson Haskell)
33. How long will Rome remain divided? When did the Middle Ages begin? What is said of the next few years? Give the fulfillment of Daniel 7:8 .
3637 The “Abiding Sabbath” and the “Lord’s Day”, p. 9.3 (Alonzo Trevier Jones)
… , however, the mere fact of age that lends sacredness to these institutions; for years alone cannot give consecration or compel regard to anything which does …
3638 The “Abiding Sabbath” and the “Lord’s Day”, p. 31.3 (Alonzo Trevier Jones)
… ) In the Mosaic institution, “for the time of its endurance [1522 years] and no longer,” was embodied an institution which is “rooted in the eternal world” (p. 28), and …
3639 The “Abiding Sabbath” and the “Lord’s Day”, p. 31.4 (Alonzo Trevier Jones)
In other words, in an institution that was for a particular people and no others, for 1522 years and no longer, was embodied an institution that is eternal, and for all races in all ages of the world’s history.
3640 The “Abiding Sabbath” and the “Lord’s Day”, p. 31.5 (Alonzo Trevier Jones)
… (3) “the institution which lives now with more excellent glory in the Lord’s day,” which he says is the first day of the week.