Search for: 38
30661 The Signs of the Times, vol. 14 October 5, 1888, page 608
“Back Page” The Signs of the Times, 14, 38.
30662 The Signs of the Times, vol. 14 October 12, 1888, page 614 paragraph 16
… and 38 of the SIGNS, will understand that by the term apostolic church we mean simply the church in the days of the apostles. The presence of the apostles did …
30663 The Signs of the Times, vol. 14 November 9, 1888, page 678 paragraph 2
… , paragraphs 38-50.) When Cyrus came against Babylon, Nabonadius came out to meet him, but, being defeated, he shut himself up in Borsippa, a few miles below Babylon …
30664 The Signs of the Times, vol. 14 November 9, 1888, page 683 paragraph 28
… Isaiah 38:10, 11, 18, 19, etc. (2) Jude says that Michael (Christ) contended with the devil about the body of Moses. Jude 9. The devil has the power of death ( Hebrews 2:14 …
30665 The Signs of the Times, vol. 14 November 16, 1888, page 704 paragraph 10
… votes, 38 more than are necessary to a choice. At the time of this writing the Republicans are confidently claiming a majority in the Fifty-first Congress …
30666 The Signs of the Times, vol. 14 December 7, 1888, page 742 paragraph 7
… 10:38. The character of God is a most lovable one. How he sympathized with the suffering and the sinful! At the grave of Lazarus he wept; when he saw the multitude …
30667 The Signs of the Times, vol. 15 January 21, 1889, page 23 paragraph 53
… 8:38, 39. W.
30668 The Signs of the Times, vol. 15 January 21, 1889, page 39 paragraph 3
… ; Genesis 38 ), was born of a harlot. Rahab, an unenlightened heathen, became an ancestor of Christ. The weakness and idolatry of Solomon are proverbial. Of Rehoboam …
30669 The Signs of the Times, vol. 15 February 11, 1889, page 88 paragraph 7
“For the grave cannot praise thee, death cannot celebrate thee; they that go down into the pit cannot hope for thy truth.” Isaiah 38:18 .
30670 The Signs of the Times, vol. 15 February 25, 1889, page 119 paragraph 13
… ( Isaiah 38:10, 11 ), and that in the grave they cannot praise him. Isaiah 38:18, 19. We are taught also, by the Lord himself, that his people cannot be with him unless he …
30671 The Signs of the Times, vol. 15 February 25, 1889, page 120 paragraph 1
… .” Isaiah 38:10, 11 .
30672 The Signs of the Times, vol. 15 August 5, 1889, page 472 paragraph 8
… 29:38-42, and Leviticus, chapters 4 and 16. With these facts before us, we may understand why the ministration of the first covenant was called a “ministration …
30673 The Signs of the Times, vol. 15 October 21, 1889, page 472 paragraph 64
… ; Genesis 38 ), was born of a harlot. Rahab, an unenlightened heathen, became an ancestor of Christ. The weakness and idolatry of Solomon are proverbial. Of Rehoboam …
30674 The Signs of the Times, vol. 16 January 20, 1890, page 42 paragraph 10
… ; 78:38. Enoch and Elijah were taken to Heaven, which shows that they had received the same fullness of blessing that those will receive who live until the Lord …
30675 The Signs of the Times, vol. 16 February 3, 1890, page 71 paragraph 18
15. When did the first sanctuary cease to stand as a sanctuary? Matthew 23:38; 27:50, 51 .
30677 The Signs of the Times, vol. 16 June 30, 1890, page 375 paragraph 36
… 10:38, “Now the just shall live by faith,” in the Sabbath-school lesson for April 26, where it is stated that the word “now” is not an adverb, and has no reference to time …
30678 The Signs of the Times, vol. 16 June 30, 1890, page 375 paragraph 37
… 10:38 is not an adverb, is not to take a certain view of the text, but simply to state a fact. We could no more take another view of it than we could take another view …
30679 The Signs of the Times, vol. 16 June 30, 1890, page 375 paragraph 38
… 10:38, the coming of Christ is mentioned in close connection. In this latter place it might as well be rendered “but” or “for” or “nevertheless.”
30680 The Signs of the Times, vol. 16 June 30, 1890, page 375 paragraph 64
… 10:38, showing that the text does not mean that the just shall live by faith at one time more than another. But while this is so, we would not be understood as claiming …