Search for: Joseph

2801 Ellen G. White and Her Critics, p. 682.14 (Francis D. Nichol)

The Pulpit Commentary. Edited by H. D. M. Spence, and Joseph S. Exell. New edition. London and New York: Funk & Wagnalls Company, [ n.d. ]. 52 vols.

2802 Ellen G. White and Her Critics, p. 685.5 (Francis D. Nichol)

Bates, Joseph. The Opening Heavens. New-Bedford: Press of Benjamin Lindsey, 1846. 39 pp.

2803 Ellen G. White and Her Critics, p. 686.3 (Francis D. Nichol)

------. The Early Life and Later Experience and Labors of Elder Joseph Bates. Edited by James White. Battle Creek: Seventh-day Adventist Publishing Association, 1878. 320 pp.

2804 Ellen G. White and Her Critics, p. 686.4 (Francis D. Nichol)

… Elder Joseph Bates.” The author’s preface gives 1868 as the date of writing. The editor states that he has written simply the “introduction and closing remarks …

2805 Ellen G. White and Her Critics, p. 687.6 (Francis D. Nichol)

… , 1845.” Joseph Bates read this presentation and was persuaded of the Sabbath truth. Preble, however, soon abandoned the doctrine.

2806 Ellen G. White and Her Critics, p. 692.7 (Francis D. Nichol)

… by Joseph Bates, who describes himself, in closing, as “the editor,” in which he gives certain reasons that have persuaded him that Mrs. White manifests the true …

2807 Ellen G. White and Her Critics, p. 692.10 (Francis D. Nichol)

… to Joseph Bates, April 7, 1847, in A Word to the “Little Flock” (edited by James White), pp. 11-14, 14-18, and 18-20 respectively. Gorham, Me.: James White, 1847.

2808 Ellen G. White — Messenger to the Remnant, p. 27.3 (Arthur Lacey White)

… “prophet,” Joseph Smith (1805-1844), who asserted that he received direct communication from God. Smith claimed to have received many “visions” between 1820 and …

2810 Ellen G. White — Messenger to the Remnant, p. 31.4 (Arthur Lacey White)

Joseph Bates, in April, 1847, related his transition from doubt to faith in the revelations:

2811 Ellen G. White — Messenger to the Remnant, p. 34.2 (Arthur Lacey White)

… by Joseph Bates, who was led to recognize the binding claims of the fourth commandment, accept the Sabbath, and begin teaching it to others.

2812 Ellen G. White — Messenger to the Remnant, p. 34.6 (Arthur Lacey White)

… , 1846, Joseph Bates published his forty-eight-page tract, “The Seventh-day Sabbath a Perpetual Sign.” James and Ellen White received a copy of this about the time …

2813 Ellen G. White — Messenger to the Remnant, p. 34.8 (Arthur Lacey White)

… to Joseph Bates, at New Bedford, in a letter which shortly afterward was published by him.

2814 Ellen G. White — Messenger to the Remnant, p. 34.10 (Arthur Lacey White)

… to Joseph Bates, April 7, 1847, published by him in broadside entitled, A Vision, Vol. 1, No. 1 .) ( Early Writings, 32-35 .)

2815 Ellen G. White — Messenger to the Remnant, p. 35.6 (Arthur Lacey White)

6. Scriptural Testimony Accepted.—The sunset time was now accepted by nearly all present at the 1855 conference. Joseph Bates and Ellen White were exceptions, both holding to the six o’clock position.

2816 Ellen G. White — Messenger to the Remnant, p. 38.2 (Arthur Lacey White)

… Elder Joseph Bates in New England was leading out in teaching the Sabbath truth. Hiram Edson and his associates in western New York had discovered and were …

2817 Ellen G. White — Messenger to the Remnant, p. 38.10 (Arthur Lacey White)

… , Elder Joseph Bates, Father Pierce, Elder Edson, and others who were keen, noble, and true, were among those who, after the passing of the time in 1844, searched for …

2818 Ellen G. White — Messenger to the Remnant, p. 41.8 (Arthur Lacey White)

1851 Time-Setting Experience—In 1850 the much-respected Joseph Bates, entirely on his own initiative, published a treatise on the sanctuary, in which the following paragraph appears:

2819 Ellen G. White — Messenger to the Remnant, p. 43.1 (Arthur Lacey White)

… time, Joseph Bates and others who had taken up the time message, dropped it in the summer of 1851, before the expiration of the period. It was considered of such …

2820 Ellen G. White — Messenger to the Remnant, p. 50.1 (Arthur Lacey White)

Captain Joseph Bates was a health reformer from early days, having given up the use of alcohol in 1821 ( Life of Bates, p. 148); tobacco in 1823 (Id., p. 178); tea and coffee …