Search for: 119
2801 History of the Reformation, vol. 1, p. 119.10 (Jean-Henri Merle D'aubigné)
13. “Since the fall of man, free-will is but an idle word; and if man does all he can, he still sins mortally.
2802 History of the Reformation, vol. 1, p. 119.11 (Jean-Henri Merle D'aubigné)
16. “A man who imagines to arrive at grace by doing all that he is able to do, adds sin to sin, and is doubly guilty.
2803 History of the Reformation, vol. 1, p. 119.12 (Jean-Henri Merle D'aubigné)
18. “It is certain that man must altogether despair of himself, in order to be made capable of receiving Christ’s grace.
2804 History of the Reformation, vol. 1, p. 119.13 (Jean-Henri Merle D'aubigné)
21. “A theologian of the world calls evil good, and good evil; but a theologian of the cross teaches aright on the matter.
2805 History of the Reformation, vol. 1, p. 119.14 (Jean-Henri Merle D'aubigné)
22. “The wisdom which endeavours to learn the invisible perfections of God in his works, puffs up, hardens, and blinds a man.
2806 History of the Reformation, vol. 1, p. 119.15 (Jean-Henri Merle D'aubigné)
23. “The law calls forth God’s anger, kills, curses, accuses, judges, and condemns whatsoever is not in Christ.
2807 History of the Reformation, vol. 1, p. 119.16 (Jean-Henri Merle D'aubigné)
24. “Yet this wisdom is not evil; and the law is not to be rejected; but the man who studies not the knowledge of God under the cross, turns to evil whatever is good.
2808 History of the Reformation, vol. 1, p. 119.17 (Jean-Henri Merle D'aubigné)
25. “That man is not justified who performs many works; but he who, without works, has much faith in Christ.
2809 History of the Reformation, vol. 1, p. 119.18 (Jean-Henri Merle D'aubigné)
26. “The law says, Do this! and what it commands is never done. Grace says, Believe in Him! and immediately all things are done.
2810 History of the Reformation, vol. 1, p. 119.19 (Jean-Henri Merle D'aubigné)
28. “The love of God finds nothing in man, but creates in him what he loves. The love of man proceeds from his well-beloved.”
2811 History of the Reformation, vol. 1, p. 119.20 (Jean-Henri Merle D'aubigné)
Five doctors of divinity attacked these theses. They had read them with all astonishment that novelty excites. Such theology appeared very extravagant …
2812 The History of the Waldenses, p. 119.1 (James Aitken Wylie)
Entering the court-yard of the old castle, an imposing sight meets the eye. What a confluence of ranks, dignities, and grandeurs! In the centre is placed a chair …
2813 The History of the Waldenses, p. 122.2 (James Aitken Wylie)
“The pyramids that cleave heaven’s jewelled portal; Elëan Jove’s star-spangled dome; the tomb Where rich Mausolus sleeps—are not immortal.” Sextus Propertius (Cranstoun’s translation), p. 119.
2814 The Life and Times of Jesus the Messiah—Book I, p. 80.1 (Alfred Edersheim)
… . p. 119), following up the suggestions of Wieseler (Chron. d. Apost. Zeitalt. pp. 384, 402, etc.), regards these priests as the accusers of St. Paul, who brought about his …
2815 The Life and Times of Jesus the Messiah—Book I, p. 93.1 (Alfred Edersheim)
… . 43-119) maintains that the writers of Enoch and Or. Sib. 3 expected this period under the rule of the Maccabees, and regarded one of them as the Messiah. It implies …
2816 The Life and Times of Jesus the Messiah—Book I, p. 119.1 (Alfred Edersheim)
But if traditionalism was not to be committed to writing by Moses, measures had been taken to prevent oblivion or inaccuracy. Moses had always repeated a …
2817 The Life and Times of Jesus the Messiah—Book II, p. 72.1 (Alfred Edersheim)
… . Pesiqta 119 b; 120 a .
2818 The Life and Times of Jesus the Messiah—Book II, p. 92.1 (Alfred Edersheim)
… pp. 119, 120. Most critics have written very confusedly on this point. The reader will now be able to appreciate the value of Keim’s objections against such …
2819 The Life and Times of Jesus the Messiah—Book II, p. 151.1 (Alfred Edersheim)
… . Shabb. 119 b. Sanh. 17 b. Shabb. u.s.
2820 The Life and Times of Jesus the Messiah—Book II, p. 197.1 (Alfred Edersheim)
… Psalm 119:164 ); in the days of the Messiah as of eight strings (according to the inscription of Psalm 12 .); and in the world to come (here Athid labho ) as of ten strings …