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2501 Ellen G. White and Her Critics, p. 42.2 (Francis D. Nichol)
The mid 1860’s found Mrs. White writing at length regarding the subject of health and the need of founding a unique kind of medical institution that would …
2502 Ellen G. White and Her Critics, p. 42.3 (Francis D. Nichol)
As we look at Mrs. White’s correspondence in the 1860’s and 70’s we find the date lines of the letters reading like a railway timetable. She was almost constantly …
2503 Ellen G. White and Her Critics, p. 123.1 (Francis D. Nichol)
An inspired parallel to this “if” and “when” construction is found in Jeremiah 42:10-19. The prophet speaks to Israel about abiding in Palestine rather than going down into Egypt:
2504 Ellen G. White and Her Critics, p. 123.2 (Francis D. Nichol)
“If ye will still abide in this land....” Verse 10 .
2505 Ellen G. White and Her Critics, p. 123.3 (Francis D. Nichol)
“But if ye say, We will not dwell in this land....” Verse 13 .
2506 Ellen G. White and Her Critics, p. 123.4 (Francis D. Nichol)
“If ye wholly set your faces to enter into Egypt....” Verse 15 .
2507 Ellen G. White and Her Critics, p. 123.5 (Francis D. Nichol)
“When ye shall enter into Egypt....” Verse 18 .
2508 Ellen G. White and Her Critics, p. 123.6 (Francis D. Nichol)
“The Lord hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.” Verse 19 .
2509 Ellen G. White and Her Critics, p. 186.1 (Francis D. Nichol)
… .”—Page 42.
2510 Ellen G. White and Her Critics, p. 188.4 (Francis D. Nichol)
… Writings, 42, 43. The full text of this vision is given in the next chapter.
2511 Ellen G. White and Her Critics, p. 222.5 (Francis D. Nichol)
“My accompanying angel bade me look for the travel of soul for sinners as used to be. I looked, but could not see it; for the time for their salvation is past.”—Pages 21, 22. See also Experience and Views, 24-27; Early Writings, 42-45 .
2512 Ellen G. White and Her Critics, p. 632.2 (Francis D. Nichol)
In Experience and Views, pages 24-27 ( Early Writings, 42-45 ), with the following deletions:
2513 Ellen G. White — Messenger to the Remnant, p. 39.8 (Arthur Lacey White)
… . 41, 42. (Italics mine.)
2514 Ellen G. White — Messenger to the Remnant, p. 42.1 (Arthur Lacey White)
Six reasons why he could not accept the time message were given in detail. We summarize them here as follows:
2515 Ellen G. White — Messenger to the Remnant, p. 42.2 (Arthur Lacey White)
1. “The whole matter seems to us to rest on inference.” “We confess that we have not been able to see it”— Ibid .
2516 Ellen G. White — Messenger to the Remnant, p. 42.3 (Arthur Lacey White)
2. “The message of the third angel does not hang on time. Time is not in the least connected with it.”— Ibid .
2517 Ellen G. White — Messenger to the Remnant, p. 42.4 (Arthur Lacey White)
3. “We are now emphatically in the waiting time.” “Give us time again, and we cease to be in a waiting position.”— Ibid .
2518 Ellen G. White — Messenger to the Remnant, p. 42.5 (Arthur Lacey White)
4. “Our present position relative to the truths connected with the third message, is based on positive testimony, and is stronger than time can be, or ever has …
2519 Ellen G. White — Messenger to the Remnant, p. 42.6 (Arthur Lacey White)
5. “If it is the purpose of God that time should be embraced, we think the brethren generally would be called up to it.” “It has not been received only where those who teach it have traveled, and presented it as a subject of importance.”— Ibid .
2520 Ellen G. White — Messenger to the Remnant, p. 42.7 (Arthur Lacey White)
6. “To embrace and proclaim a time that will pass by, would have a withering influence upon the faith of those who would embrace and teach it.”— Ibid. Continuing, Elder White wrote: