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2501 Ellen G. White and Her Critics, p. 123.4 (Francis D. Nichol)
“If ye wholly set your faces to enter into Egypt....” Verse 15 .
2502 Ellen G. White and Her Critics, p. 123.5 (Francis D. Nichol)
“When ye shall enter into Egypt....” Verse 18 .
2503 Ellen G. White and Her Critics, p. 123.6 (Francis D. Nichol)
“The Lord hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.” Verse 19 .
2504 Ellen G. White and Her Critics, p. 186.1 (Francis D. Nichol)
… .”—Page 42.
2505 Ellen G. White and Her Critics, p. 188.4 (Francis D. Nichol)
… Writings, 42, 43. The full text of this vision is given in the next chapter.
2506 Ellen G. White and Her Critics, p. 222.5 (Francis D. Nichol)
“My accompanying angel bade me look for the travel of soul for sinners as used to be. I looked, but could not see it; for the time for their salvation is past.”—Pages 21, 22. See also Experience and Views, 24-27; Early Writings, 42-45 .
2507 Ellen G. White and Her Critics, p. 632.2 (Francis D. Nichol)
In Experience and Views, pages 24-27 ( Early Writings, 42-45 ), with the following deletions:
2508 Ellen G. White — Messenger to the Remnant, p. 39.8 (Arthur Lacey White)
… . 41, 42. (Italics mine.)
2509 Ellen G. White — Messenger to the Remnant, p. 42.1 (Arthur Lacey White)
Six reasons why he could not accept the time message were given in detail. We summarize them here as follows:
2510 Ellen G. White — Messenger to the Remnant, p. 42.2 (Arthur Lacey White)
1. “The whole matter seems to us to rest on inference.” “We confess that we have not been able to see it”— Ibid .
2511 Ellen G. White — Messenger to the Remnant, p. 42.3 (Arthur Lacey White)
2. “The message of the third angel does not hang on time. Time is not in the least connected with it.”— Ibid .
2512 Ellen G. White — Messenger to the Remnant, p. 42.4 (Arthur Lacey White)
3. “We are now emphatically in the waiting time.” “Give us time again, and we cease to be in a waiting position.”— Ibid .
2513 Ellen G. White — Messenger to the Remnant, p. 42.5 (Arthur Lacey White)
4. “Our present position relative to the truths connected with the third message, is based on positive testimony, and is stronger than time can be, or ever has …
2514 Ellen G. White — Messenger to the Remnant, p. 42.6 (Arthur Lacey White)
5. “If it is the purpose of God that time should be embraced, we think the brethren generally would be called up to it.” “It has not been received only where those who teach it have traveled, and presented it as a subject of importance.”— Ibid .
2515 Ellen G. White — Messenger to the Remnant, p. 42.7 (Arthur Lacey White)
6. “To embrace and proclaim a time that will pass by, would have a withering influence upon the faith of those who would embrace and teach it.”— Ibid. Continuing, Elder White wrote:
2516 Ellen G. White — Messenger to the Remnant, p. 42.8 (Arthur Lacey White)
“It has been our humble view for the past year that the proclamation of the time was no part of our present work. We do not see time in the present message; we see …
2518 Messenger of the Lord, p. 42.1 (Herbert E. Douglass)
1. What Biblical examples illustrate the principle of conditional prophecy?
2519 Messenger of the Lord, p. 42.2 (Herbert E. Douglass)
2. Why don’t all believers possess the gift of prophecy?
2520 Messenger of the Lord, p. 42.3 (Herbert E. Douglass)
3. What are some of the common characteristics shared by prophets in their vision experiences?