Search for: 104
2381 The Life and Times of Jesus the Messiah—Appendix, p. 104.2 (Alfred Edersheim)
Verses 5 and 6 are brought into connection with Israel’s former service in contributing to, and making the Tabernacle in the wilderness, and it is remarked …
2382 The Life and Times of Jesus the Messiah—Appendix, p. 104.3 (Alfred Edersheim)
Isaiah 6:13 is referred in the Talmud (Keth. 112 b ) to Messianic times.
2383 The Life and Times of Jesus the Messiah—Appendix, p. 104.4 (Alfred Edersheim)
The reference of Isaiah 7:21 to Messianic times has already been discussed in our notes on Genesis 18:7 .
2384 The Life and Times of Jesus the Messiah—Appendix, p. 104.5 (Alfred Edersheim)
Isaiah 8:14 is also Messianically applied in the Talmud (Sanh. 38 a ).
2385 The Life and Times of Jesus the Messiah—Appendix, p. 104.6 (Alfred Edersheim)
Isaiah 9:6 is expressly applied to the Messiah in the Targum, and there is a very curious comment in Debarim R. 1 (ed. Warsh., p. 4 a ) in connection with a Haggadic discussion …
2386 The Life and Times of Jesus the Messiah—Appendix, p. 104.7 (Alfred Edersheim)
Verse 7, Of the increase of his government and peace there shall be no end has already been referred to in our comments on Numbers 6:26 .
2387 The Life and Times of Jesus the Messiah—Appendix, p. 104.8 (Alfred Edersheim)
Isaiah 10:27 is in the Targum applied to the destruction of the Gentiles before the Messiah. Isaiah 10:34, is quoted in the Midrash on Lamentations 1:16, in evidence …
2388 The Life and Times of Jesus the Messiah—Appendix, p. 104.9 (Alfred Edersheim)
Isaiah 11 ., as will readily be believed, is Messianically interpreted in Jewish writings. Thus, to begin with in the Targum on verses 1 and 6; in the Talmud (Jer …
2389 The Life and Times of Jesus the Messiah—Appendix, p. 104.10 (Alfred Edersheim)
On the 2 nd verse see our remarks on Genesis 1:2, while in Yalkut on Proverbs 3:19, 20 (vol. ii. p. 133 a) the verse is quoted in connection with Messianic times, when by …
2390 The Life and Times of Jesus the Messiah—Appendix, p. 108.5 (Alfred Edersheim)
Isaiah 42:1 is applied in the Targum to the Messiah, as also in the Midrash or Psalm 2 .; and in Yalkut ii. p. 104 d. See also our comments on Psalm 2:7 .
2391 The Life and Times of Jesus the Messiah—Appendix, p. 142.2 (Alfred Edersheim)
… ( Psalm 104:4 ), or on the fifth day ( Isaiah 6:2 ) in accordance with the words of Creation on those days. Viewed in reference to God’s Service and Praise, they are a flaming …
2392 The Life and Times of Jesus the Messiah—Appendix, p. 152.2 (Alfred Edersheim)
… (Keth. 104 a ). Then the souls of all the dead, good or bad, are handed over to Dunah. Yorqemi is the Prince of hail. He had proposed to cool the fiery furnace into which …
2393 The Life and Times of Jesus the Messiah—Appendix, p. 177.1 (Alfred Edersheim)
… (Shabb. 104 b ).
2394 The Life and Times of Jesus the Messiah—Appendix, p. 210.2 (Alfred Edersheim)
… (Kethub. 104 a, about the middle) Rabbi Eleasar speaks of the three bands of Angels, which successively go forth to meet the righteousness, each with a welcome …
2395 Luther on Galatians, p. 104.1 (Martin Luther)
Verse 8. And the Scripture, foreseeing that God would justify the heathen through faith.
2396 Luther on Galatians, p. 104.2 (Martin Luther)
“Your boasting does not get you anywhere,” says Paul to the Galatians, “because the Sacred Scriptures foresaw and foretold long before the Law was ever given …
2397 Luther on Galatians, p. 104.3 (Martin Luther)
The false apostles glorified the Law and despised the promise made unto Abraham, although it antedated the Law by many years. It was after Abraham was accounted …
2398 Luther on Galatians, p. 104.4 (Martin Luther)
Verse 8. Preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
2399 Luther on Galatians, p. 104.5 (Martin Luther)
The Jews misconstrue this passage. They want the term “to bless” to mean “to praise.” They want the passage to read: In thee shall all the nations of the earth be praised …
2400 Luther on Galatians, p. 104.6 (Martin Luther)
The Scriptures ascribe no righteousness to Abraham except through faith. The Scriptures speak of Abraham as he stands before God, a man justified by faith. Because of his faith God extends to him the promise: “In thee shall all nations be blessed.”