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21361 Thayer’s Greek Lexicon, p. ὄνομα.10

… 9:38 R st bez G (see b. above). εἰς τό ὄνομα τοῦ Χριστοῦ συνάγεσθαι is used of those who come together to deliberate concerning any matter relating to Christ's …

21362 Thayer’s Greek Lexicon, p. ὀπή.2

… 11:38 (here R. V. holes ); Obadiah 1:3. (Of various other kinds of holes and openings, in Aristophanes, Aristotle, others.)

21363 Thayer’s Greek Lexicon, p. ὀπίσω.3

… 7:38; ἐπιστρέψαι ὀπίσω, back, Matthew 24:18 ( ὑποστρέφειν ὀπίσω, Josephus, Antiquities 6, 1, 3); τά ὀπίσω, the things that are behind, Philippians 3:13 (14); εἰς τά ὀπίσω …

21364 Thayer’s Greek Lexicon, p. ὀπίσω.5

… 10:38 (see ἀκολουθέω, 2 at the end); πορεύεσθαι, to join oneself to one as an attendant and follower, Luke 21:8 (Sir. 46:10); to seek something one lusts after, 2 Peter 2 …

21365 Thayer’s Greek Lexicon, p. ὅπως.8

… 9:38; Luke 7:3; Luke 10:2; Luke 11:37; Acts 8:15, Acts 8:24; Acts 9:2; Acts 23:20; Acts 25:3; James 5:16; after a verb of deliberating: Matthew 12:14; Matthew 22:15; Mark 3:6 (from which …

21366 Thayer’s Greek Lexicon, p. ὁράω.4

… 8:38 (twice in Rec.; once in L T Tr WH ); Christ is said to deliver to men ἅ ἑώρακεν, the things which he has seen, i. e. which he learned in his heavenly state with God before …

21367 Thayer’s Greek Lexicon, p. ὀρθρίζω.2

… 21:38, where see Meyer.

21368 Thayer’s Greek Lexicon, p. ὅς.13

… 20:38; 2 Corinthians 12:21; 2 Thessalonians 1:4; Revelation 18:6; cf. Winer s Grammar, § 24, 1; (Buttmann, as above). Rarely attraction occurs where the verb governs the …

21369 Thayer’s Greek Lexicon, p. ὅς.17

… 24:38; Luke 1:20; Luke 17:27; Acts 1:2; ἀφ' ἧς ἡμρας for ἀπό τῆς ἡμέρας, ἡ, Colossians 1:6, Colossians 1:9; ὅν τρόπον, as, just as, for τοῦτον τόν τρόπον ὅν or ᾧ Matthew 23:37; Luke …

21370 Thayer’s Greek Lexicon, p. ὅς.21

… 1:38 ( John 1:39 ), John 1:41 ( John 1:42 ); John 9:7; John 20:16 .

21371 Thayer’s Greek Lexicon, p. ὅς.27

b. a demons. pronoun must be supplied in the subsequent clause: Matthew 10:38; Mark 9:40; Luke 4:6; Luke 9:50; John 19:22; Romans 2:1, and often.

21372 Thayer’s Greek Lexicon, p. ὅταν.4

… 8:38; Mark 9:9; Mark 12:23 (G Tr WH omit; L brackets the clause), 25; Luke 9:26; Luke 16:4, Luke 16:9; Luke 17:10; John 4:25; John 7:31; John 13:19; John 14:29; John 15:26; John 16:4, John 16 …

21373 Thayer’s Greek Lexicon, p. ὅταν.8

γ. very rarely indeed, with the imperfect: as often as, (whensoever), ὅταν ἐθεώρουν, Mark 3:11 ( Genesis 38:9; Exodus 17:11; 1 Samuel 17:34; see ἄν, II. 1).

21374 Thayer’s Greek Lexicon, p. ὅτι.4

… 8:38; Romans 14:14; Romans 15:14; 2 Timothy 1:5, 2 Timothy 1:12; πεποιθέναι, Luke 18:9; 2 Corinthians 2:3; Philippians 2:24; Galatians 5:10; 2 Thessalonians 3:4; Hebrews 13 …

21375 Thayer’s Greek Lexicon, p. ὅτι.13

… 9:38 (G Tr marginal reading omit; Tr text brackets the clause); Luke 7:47; Luke 23:40; John 1:30; John 5:27; John 9:16; John 16:9 - 11, John 16:14, John 16:16 (T Tr WH omit; L brackets …

21376 Thayer’s Greek Lexicon, p. οὐ.2

… ; Job 38:11, Job 38:26 )); cf. Winer s Grammar, § 5, 1 d. 14; Buttmann, 7; (A. V. Schütz, Hist. Alphab. Art., Berol. 1875, pp. 54-58; Sophocles, Hist. of Greek Alphab., 1st edition 1848, p. 64f (on the …

21377 Thayer’s Greek Lexicon, p. οὐ.4

… 10:38; Matthew 12:2; Luke 6:2; Romans 15:21; Galatians 3:10, etc.; οὐκ ἐστιν ὅς and οὐδέν ἐστιν ὁ followed by a future: Matthew 10:26; Luke 8:17; Luke 12:2; τίς ἐστιν, ὅς οὐ followed …

21378 Thayer’s Greek Lexicon, p. οὐ.8

… 6:38; οὐ μόνον ... ἀλλά καί, see ἀλλά, II. 1 and μόνος, 2; οὐκ ... εἰ μή, see εἰ, III. 8 c., p. 171{b}; οὐ μή with subjunctive aorist followed by εἰ μή, Revelation 21:27 (see εἰ as above, β .).

21379 Thayer’s Greek Lexicon, p. οὐ.11

… 4:38; Luke 17:18; Acts 13:10 (cf. Buttmann, § 139, 65); Acts 21:38 (on which see ἄρα, 1); cf. Winer 's Grammar, as above; οὐ μή πίω αὐτό; shall I not drink it? John 18:11; cf. Winer s Grammar …

21380 Thayer’s Greek Lexicon, p. οὐδείς.2

… 18:38; John 19:4; Acts 25:18; Acts 27:22; Philippians 4:15; 1 John 1:5, and Rec. in James 3:12 ), οὐδέν (and, according to a pronunciation not infrequent from Aristotle, and …