Search for: (Elias
181 History of Protestantism, vol. 2, p. 38.3 (James Aitken Wylie)
… Paul Elia, the first to sow the seeds of Lutheranism in Denmark, but who now was more eager to extirpate than ever he had been to plant them. The unhappy man craved …
182 History of Protestantism, vol. 2, p. 40.1 (James Aitken Wylie)
… Paul Elia, for, being a native of Holland, Wormord was but imperfectly master of the Danish idiom, and gladly availed himself of the help of another. The book …
183 History of Protestantism, vol. 2, p. 41.3 (James Aitken Wylie)
… Paul Elia, was deformed with blemishes and obscurities; and feeling a strong desire to put into the hands of his countrymen a purer and more idiomatic version …
184 History of Protestantism, vol. 2
Picture: Paul Elia Threatened by the Soldiers at Viborg.
185 History of Protestantism, vol. 2, p. 47.2 (James Aitken Wylie)
… Pauli Eliae pp. 142, 174 — Gerdesius, tom. 3, pp. 402, 406.
186 History of Protestantism, vol. 3, p. 536.4 (James Aitken Wylie)
… of Elias, who under “the tyranny of Ahab made no rebellion, but fled into the wilderness;” and of Samuel, who, when showing the Israelites that their future king …
187 History of the Reformation, vol. 1, p. 70.1 (Jean-Henri Merle D'aubigné)
… , named Elias Levita. It was at Rome that he partly acquired that knowledge of the Divine Word, under the attacks of which Rome was destined to fall.
188 History of the Reformation, vol. 2, p. 191.2 (Jean-Henri Merle D'aubigné)
… , like Elias, in spirit and in power. It is he who will one day trouble Israel and the house of Ahab.”
189 History of the Reformation, vol. 3, p. 333.5 (Jean-Henri Merle D'aubigné)
… last Elias!”
190 History of the Reformation, vol. 3, p. 427.1 (Jean-Henri Merle D'aubigné)
… is Elias?”—“I understand,” replied Berre, who saw what Comander was aiming at, “that he was really and essentially Elias.”—“Why then,” continued Comander, “did John the …
191 History of the Reformation, vol. 3, p. 462.4 (Jean-Henri Merle D'aubigné)
… of Elias.” These words being frequently repeated attracted the child’s attention, and he recollected them long after. Peter Toussaint was no longer a child …
192 History of the Reformation, vol. 4, p. 528.7 (Jean-Henri Merle D'aubigné)
… is Elias, the rock was Christ, I am the vine. The expression This is my body, is a figure of the same kind.” Luther granted that there were figures in the Bible, but …
193 The Life and Times of Jesus the Messiah—Book III, p. 61.1 (Alfred Edersheim)
… of Elias that is, with the same object and the same qualifications. Similarly, it is true what, in His mournful retrospect of the result of John’s mission, and …
194 The Life and Times of Jesus the Messiah—Book IV, p. 18.1 (Alfred Edersheim)
… . Truly Elias cometh first’—and Elijah had come already in the person of John the Baptist. The divinely intended object of Elijah’s coming was to restore all …
195 The Life and Times of Jesus the Messiah—Book IV, p. 50.1 (Alfred Edersheim)
… as Elias did and those (in verses 55 and 56 ) from and said... to save them are interpolated. They are a gloss though a correct one. St. Matthew 8:18 .
196 The Life and Times of Jesus the Messiah—Book V, p. 288.1 (Alfred Edersheim)
… name Elias, imagined that the Sufferer had called for Elias. We can scarcely doubt, that these were the soldiers who stood by the Cross. They were not necessarily …
197 American King James Version — Matthew 11:14
14 And if you will receive it, this is Elias, which was for to come.
198 American King James Version — Matthew 16:14
14 And they said, Some say that you are John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
199 American King James Version — Matthew 17:3
3 And, behold, there appeared to them Moses and Elias talking with him.
200 American King James Version — Matthew 17:4
4 Then answered Peter, and said to Jesus, Lord, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elias.