The Conditionalist Faith of Our Fathers, vol. 1
PART I (Chapters 1-10)
Old Testament Evidence
1. Conditionalism Versus Immortal Soulism | 17 |
I. Purpose and Scope of This Vital Quest | 17 |
1. Fundamental Questions That Demand an Answer | 17 |
2. Sole Source of Reliable Information | 18 |
3. Author’s Personal Declaration of Faith | 18 |
4. Scope of the Ground Covered | 19 |
5. Basic Definition of Conditionalism | 19 |
II. Consistency and Obvious Soundness of Conditionalism | 20 |
1. Adam’s Potential for Immortality Was Conditional | 20 |
2. Conditionalism Harmonizes Divine Goodness With Human Freedom | 21 |
3. Conditionalism Attested Biblically, Logically, Historically | 22 |
III. Eternal Torment Involves Pagan “Dualism” Postulate | 23 |
2. Man Created in the Image of God | 29 |
I. Introductory Survey of Record of Creation | 29 |
II. Creation in “Image of God” Not a Valid Argument | 31 |
1. “Image of God” Does Not Connote “Immortality” for Man | 31 |
2. No Valid Reason for Singling Out Immortality | 32 |
3. Fundamental Fallacy Revealed by Parallel Syllogisms | 33 |
III. “Living Soul” Does Not Connote Immortality | 34 |
1. Living Soul Not a Separate Entity | 34 |
2. Innate Deathlessness Not Part of Original Endowment | 35 |
IV. “Breath of Life” Equated With “Spirit” and “Spirit of God” | 36 |
1. “Breath”—“Breath of God”—“Spirit”—“Spirit of God” | 36 |
2. “Breath of Life,” “Spirit of Life”—Same Principle of Life | 36 |
3. “Spirit,” or “Breath, Never Identified With Soul | 37 |
4. Possessors of “Breath of Life” Subject to Death | 38 |
V. Clarifying Distinctions Between Soul and Spirit | 38 |
1. “Soul” Dependent Upon Presence of “Spirit” | 39 |
2. Spirit and Soul Have Series of Contrasts | 39 |
3. “Spirit” Returns to God Who “Gave It” | 40 |
4. To “Save a Soul” Is to Save a Man | 40 |
5. Biblical Portrayal of Death | 40 |
3. Prohibition, Probation, Temptation, and Fall | 42 |
I. One Prohibition Placed Upon Man in Eden | 42 |
II. Freedom of Will, Is Moral Accountability | 44 |
1. Freedom of Will Is Essence of Being | 44 |
2. Endless Defiance Would Thwart God | 45 |
3. Ultimate Destruction for Incorrigible Defiance | 46 |
III. Temptation at Tree of Knowledge of Good and Evil | 47 |
IV. Satan Himself the Undercover Tempter in Eden | 48 |
V. Lucifer’s Rebellion in Heaven Transferred to Earth | 50 |
1. Pride and Jealousy Fomented Rebellion in Heaven | 50 |
2. Eden Becomes the New Battleground | 51 |
3. Lucifer: Highest Angel Becomes Lowest Devil | 52 |
4. Satan’s Dual Lie Had But Single Point | 54 |
VI. Essence of Fall Was Believing Satan’s Lie | 55 |
4. The Gospel of Genesis 3:15 Proclaimed | 57 |
I. The Doom of Death and the Hope of Life | 57 |
1. The Terrors of Disobedience | 57 |
2. The First Glimmer of Hope | 58 |
II. Glorious Gospel Provisions Begin at Gates of Eden | 59 |
1. Becomes Father of Race Under New Probation | 60 |
2. Tree of Calvary Becomes Third Tree of Eden | 60 |
3. Placed on Probation, Given Second Chance | 61 |
III. Promised Seed Is Master Key to Atonement Mysteries | 61 |
1. “Highway of the Seed” Begins | 62 |
2. Conflict of the Ages Begins | 62 |
3. Personal Application of the Fall to Us | 62 |
IV. “Coats of Skins” Typified Righteousness of Christ | 63 |
1. Divine Propitiation Provided | 63 |
2. Deeper Mysteries of Atonement Enfolded | 64 |
V. Christ’s Central Place in Gospel of Eden | 64 |
1. Becomes Son of Man to Restore Lost Man | 64 |
2. Assumes His True and Central Place | 66 |
3. Processes and Provisions of Redemption and Restoration | 67 |
4. Enabling Provisions of Redemption | 68 |
5. The Penalty of Death for Disobedience | 69 |
I. A Second Chance Provided for the Sinner | 69 |
1. A Reprieve Granted Adam and Eve | 69 |
2. Significance of Probation for Race | 71 |
II. Adam Died Judicially cm Day of Transgression | 71 |
1. Rhetorical Figure of Prolepsis Employed | 72 |
2. Other Instances Are Not Misunderstood | 72 |
3. Sands in Time’s Hourglass Begin Falling | 73 |
4. Finality of Death Imposed Not Specified | 73 |
III. Encompassing Involvements of Death Penalty | 73 |
1. “Death” Embraces Total Punishment for Sin | 74 |
2. Justice Requires Penalty Be Understood | 74 |
3. “Second Death” Completes the Death Penalty | 75 |
4. “Second Death” Is Loss of Life, Not Continuance | 76 |
5. Doom Applies to Man as a Whole | 77 |
IV. Supreme Argument Against Eternal Torment | 77 |
1. Death Penalty Steins From Law and Authority | 77 |
2. Question Settled at Highest Level | 78 |
V. Sleep the Beautiful Euphemism for Death | 79 |
1. First a Sleep, With Resurrection Awakening | 79 |
2. Implications of the Metaphor of Sleep | 79 |
3. Time Obliterated to the Sleeper | 80 |
4. “Sleep” Is Undeviating Synonym for “Death” | 80 |
6. Redemption in the Period of the Sacrificial Altar | 83 |
I. Cain and Abel Tested by Sacrificial Offering System | 83 |
1. Fatal Lack in Cain’s Bloodless Offering | 85 |
2. Larger Involvements of Sin, Death, and Salvation | 86 |
II. Unfolding Portrayal to Abraham Included Resurrection | 87 |
1. Abraham’s Test of Faith in Gospel Provision | 88 |
2. Provision of Resurrection Recognized by Patriarchs | 89 |
3. Only the Dawn; Not Yet the Noontide | 90 |
III. Two Ways to Glory—Translation and Resurrection | 92 |
1. Enoch and Elijah Translated Without Dying | 93 |
2. Moses’ Resurrection: First to Break Bonds of Death | 94 |
IV. Annual Round of Tabernacle Services Typified Gospel Realities | 95 |
1. Yearly Enactment of Plan of Redemption | 96 |
2. Justice and Mercy Met in Type at the Ark | 97 |
3. Sin and Righteousness, Death and Life, Portrayed | 97 |
4. Penal Punishment Death Not Life Imprisonment | 98 |
5. Sinner Incurred Doom of Death | 99 |
6. Entire Sacrificial System Fulfilled in Christ | 99 |
7. Christ Actually and Truly Died in Atonement | 100 |
8. Death Penalty Under the Divine Law | 101 |
V. Christ, Prophesied First Fruits, Rose on Precise Day | 101 |
1. First Fruits a Fixed Part of Annual Service | 102 |
2. “Every Man in His Own Order” | 102 |
3. First Fruits Resurrection Fulfilled on Very Day of Type | 103 |
7. Eternal Destruction Is Decreed Doom of Wicked | 105 |
I. Utter Destruction Ultimate Fate of Intractably Wicked | 105 |
1. Scores of Old Testament Verbs Signify “Destroy” | 106 |
2. Imposing Array of Literal English Equivalents | 106 |
3. Galaxy of Figurative Expressions Support the Literal | 107 |
4. Iterated and Reiterated in Key Chapters | 107 |
II. Multiple Terms Signify Complete Destruction of Being | 108 |
III. Eternal Torment No Part of Death Penalty | 111 |
1. Torture No Part of Jewish Sacrificial Rite | 112 |
2. Torture No Part of Mosaic Penal Code | 112 |
IV. Eternal Destiny Revolves Around Intent of “Life” and “Death” | 113 |
1. Life and Death—Keys That Unlock Inspired Intent | 113 |
2. Platonic Perversion of Death as Perpetual Life | 113 |
3. Innate-Immortality Postulate Reverses True Exegesis | 114 |
4. Christ’s Death, Not Sufferings, Constituted Atoning Sacrifice | 114 |
5. Destruction Not Eternal Torment the Punishment | 115 |
V. Stock Objections Invoked Collapse Under Scrutiny | 115 |
1. Isaiah 33:14—Contention Collapses Under Scrutiny | 115 |
2. Isaiah 66:24—Carcasses, Undying Worm, Unquenchable Fire | 117 |
3. Deprived of Life, Not Consigned to Misery | 119 |
4. Daniel 12:2—Resurrections to Life and to Judgment | 120 |
5. Conclusion: Contentions of Three Citations Collapse | 120 |
8. Prophetic Witness Concerning the “Last Things” | 122 |
I. The Two Advents Focal Points of All Prophecy | 122 |
1. Master Key to Man’s Destiny | 122 |
2. Issues of Time and Eternity | 122 |
3. Key to Divine Movements of the Ages | 123 |
4. Only True Philosophy of History | 123 |
II. Outline Prophecies Mark Out Highway of the Centuries | 125 |
1. Continuity, Comprehensiveness, and Repetition | 125 |
2. Destiny of World Powers of History Portrayed | 126 |
3. Course of Empire Gives Way to God’s Kingdom | 127 |
4. Now Living in “Time of End” | 127 |
5. Sublimity of Revelation Surpasses Human Comprehension | 128 |
III. Significance of “Day of Lord” and Cognate Terms | 131 |
1. Transcendent “Day of the Lord” | 131 |
2. Second Advent to Terminate “Latter Days” | 131 |
3. Resurrection Is Climactic Feature of Advent | 132 |
4. Eternal Restoration Is Reward of Righteous | 134 |
5. Wicked to Receive Punitive Destruction | 134 |
IV. Solemn Procession of Prophetic Witnesses Testify | 135 |
1. Panoramic Survey of Old Testament Witnesses | 135 |
2. Constant Succession of Eschatological Glimpses | 136 |
V. Isaiah—Star Witness on Inspiration’s Witness Stand | 138 |
VI. Major Results Spring From “Day of the Lord” | 140 |
1. Scenes of Judgment Dominate Closing Portrayal | 140 |
2. New Earth Becomes Eternal Home of Redeemed | 141 |
3. Obliteration of Sin Eventuates in Clean Universe | 142 |
4. Resurrection and Millennium Clarified in New Testament | 142 |
5. Barren Condition of Earth During Millennium | 143 |
9. Technical Terms and Usages Preclude Innate Immortality | 145 |
I. Must Understand Key Old Testament Terms Through Usage | 145 |
II. Meaning of Nephesh in the Hebrew of the Old Testament | 146 |
1. “Nephesh” Has Several Common Meanings | 146 |
2. A General Definition of Nephesh | 147 |
3. Basic Idea That of Individual Himself | 147 |
III. Nephesh as Translated in the English Versions | 148 |
1. English Translation Reveals Significant Facts | 148 |
2. Interesting Variations in R.S.V | 150 |
3. Problems Confront the Translators | 150 |
4. Three Clear Conclusions Concerning “Nephesh” | 151 |
IV. “Ruach” and “Neshamah” Have a Variety of Meanings | 152 |
1. Context Must Indicate Best Translation | 152 |
2. “Neshamah” and “Ruach” in Poetic Parallelism | 153 |
3. The Life, Principle That God Imparts | 154 |
4. “Ruach” Has No Separate Conscious Existence | 155 |
V. Relation of “Spirit” or “Breath” to Life and Death | 155 |
1. “Breath of Life” and “Spirit of God” the Cause of Life | 155 |
2. Spirit Distinct From Life It Produces | 156 |
3. Restoration of Spirit at Resurrection | 157 |
VI. Fundamental Distinction Between Man and Beast | 158 |
1. Immortality Not Conferred by Inbreathed “Breath” | 158 |
2. Totally Different From Brute Creation | 158 |
10. Weak Arguments Formulate Unworthy Platform | 160 |
I. “She’ol’s” Most Suitable Rendering Is “Gravedom” | 160 |
1. Difficulty Created by Variant Translations | 160 |
2. “Hell” a Wholly Unsuitable Translation | 161 |
3. “Gravedom”—Most Suitable Rendering for “She’ol” | 162 |
4. Suspension of Life in “She’ol” Awaiting Resurrection | 162 |
5. Darkness of “She’ol” Dissipated by Light of Resurrection | 163 |
6. “She’ol“: Place of Death, Not Life | 164 |
7. “She’ol” and “Death” Are Frequently Synonymous | 164 |
II. Origin of “Gehenna” (Ge Hinnom) Symbol of Final Destruction | 165 |
1. Historical Background of “Gehenna” | 165 |
2. Associated With Upsurge of Necromancy | 166 |
3. Josiah Transforms Valley Into Refuse Pit | 167 |
III. Three Supporting Citations Break Down Under Scrutiny | 168 |
1. Recourse to Weak Arguments an Unworthy Procedure | 168 |
2. Jonah Not Dead: So Case Is Dismissed | 169 |
IV. Isaiah’s Parabolic Taunting Ode on King of Babylon | 170 |
1. Personified Trees Rejoice Over Fallen Monarch | 171 |
2. Paths of Glory Lead but to Grave | 172 |
V. Ezekiel’s Parabolic Dirge Over Pharaoh of Egypt | 172 |
1. “She’ol” Contrasted With State of Living | 173 |
2. Parabolic Scourge Not Construed Literally | 173 |
VI. Saul Deceived by Necromancy of Medium of Endor | 174 |
1. Evil Spirits Personating the Dead | 175 |
2. Saul’s Recourse to Forbidden Craft of Necromancy | 176 |
3. Saul Deceived; Slain for His Transgressions | 177 |
4. Crux of the Whole Portrayal | 177 |
5. Cruel Hoax and Its Modern Counterpart | 179 |
6. Grandeur of God’s Wondrous Provision | 179 |