Facts of Faith

“Jesuits Expelled From

Saragossa1555
La Palinterre1558
Vienna1566
Avignon1570
Antwerp, Portugal, etc.1578
England1579
England again1581
England again1584
England again1586
Japan1587
Hungary and Transylvania1588
Bordeaux1589
The whole of France1594
Holland1596
Touron and Berne1597
England again1602
England again1604
Denmark, Venice, etc1606
Venice again1612
Amura, Japan1613
Bohemia1618
Moravia1619
Naples and Netherlands1622
China and India1623
Turkey1628
Abyssinia1632
Malta1634
Russia1723
Savoy1724
Paraguay1733
PortugalSept. 3, 1759
Prohibited in France1762
France again1764
Spain, colonies, and Sicily and Naples1767
Parma and Malta1768
All Christendom by bull of Clement XIVJuly 21, 1773
Russia1776
France again1804
Canton Grisons1804
Naples again1810
France again1816
Moscow, St. Petersburg, and Canton Soleure1816
Belgium1818
Brest (by the people)1819
Russia again1820
Spain again1820
Rouen Cathedral (by the people)1825
Belgium, schools1826
France, 8 colleges closed1828
Britain and Ireland1829
France again1831
From entering Saxony1831
Portugal1834
Spain again1835
Rheims (by the people).1838
From entering Lucerne1842
Lucerne again1845
France again1845
Switzerland1847
Bavaria and Genoa1848
Papal States, by Pius IX, Sardinia, Vienna, Austria1848
Several Italian States1859
Sicily again1860
Spain again1868
Guatemala1871
Switzerland1871
German Empire1872
Mexico (by the viceroy).1853
Mexico (by Comonfort).1856
Mexico (by Congress).1873
New Granada since1879
Venezuela1879
Argentine Republic1879
Hungary1879
Brazil1879
France again1880.”

“The Roman Catholic Church and Its Relation to the Federal Government,” pp. 167, 168. Boston: 1909. FAFA 286.1

Those who feel that the foregoing facts constitute no danger to American civil and religious liberty, would do well to remember that the Jesuits carry on an extensive educational program in this country, and that, according to their textbooks, their principles of civil government are diametrically opposed to the American ideas of separation of church and state. See their “Manual of Christian Doctrine, by a Seminary Professor,” pp. 131-133. Philadelphia: 1915. FAFA 286.2

The author has stated the foregoing facts, not because of any enmity towards Jesuits as individuals, nor to Catholics in general, but only from a feeling of responsibility to enlighten the American people regarding a public danger. We can truly love the persons, while we warn people against their dangerous tendencies. If we did not sincerely love everybody, we would not be true Christians. (Matthew 5:43-48) Jesus loves the sinner, while He hates his sins; and we must have the mind of Christ. (Philippians 2:5; 1 Corinthians 2:16) FAFA 287.1

To those who wish to study this subject further we recommend the careful reading of the following books, besides those referred to in this chapter: FAFA 287.2

“History of the Jesuits,” by Andrew Steinmetz, London, 1848; “History of the Jesuits,” by G. B. Nicolini, London, 1854; “Secret Instructions of the Jesuits,” translated from the Latin by W. C. Brownlee, D. D., New York, 1841; “The Footprints of the Jesuits,” by R. W. Thompson; “The Jesuit Enigma,” by E. Boyd Barrett; “The Programme of the Jesuits,” by W. Blair Neatby, London, 1903; “Provincial Letters,.” by Blaise Pascal, New York, 1853; “History and Fall of the Jesuits,” by Count Alexis de Saint-Priest, London, 1861; “Political Life of an Italian,” by Francesco Urgos, Battle Creek, Mich., 1876; and “The Jesuit Morals, collected by a Doctor of the College of Sorbonne in Paris,” translated into English, London, 1670. FAFA 287.3