Prophets and Kings
In the reign of David and Solomon, Israel became strong among the nations and had many opportunities to wield a mighty influence in behalf of truth and the right. The name of Jehovah was exalted and held in honor, and the purpose for which the Israelites had been established in the Land of Promise bade fair of meeting with fulfillment. Barriers were broken down, and seekers after truth from the lands of the heathen were not turned away unsatisfied. Conversions took place, and the church of God on earth was enlarged and prospered. PK 25.1
Solomon was anointed and proclaimed king in the closing years of his father David, who abdicated in his favor. His early life was bright with promise, and it was God's purpose that he should go on from strength to strength, from glory to glory, ever approaching nearer the similitude of the character of God, and thus inspiring His people to fulfill their sacred trust as the depositaries of divine truth. PK 25.2
David knew that God's high purpose for Israel could be met only as rulers and people should seek with unceasing vigilance to attain to the standard placed before them. He knew that in order for his son Solomon to fulfill the trust with which God was pleased to honor him, the youthful ruler must be not merely a warrior, a statesman, and a sovereign, but a strong, good man, a teacher of righteousness, an example of fidelity. PK 26.1
With tender earnestness David entreated Solomon to be manly and noble, to show mercy and loving-kindness to his subjects, and in all his dealings with the nations of earth to honor and glorify the name of God and to make manifest the beauty of holiness. The many trying and remarkable experiences through which David had passed during his lifetime had taught him the value of the nobler virtues and led him to declare in his dying charge to Solomon: “He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.” 2 Samuel 23:3, 4. PK 26.2
Oh, what an opportunity was Solomon's! Should he follow the divinely inspired instruction of his father, his reign would be a reign of righteousness, like that described in the seventy-second psalm: PK 26.3
“Give the king Thy judgments, O God,
And Thy righteousness unto the king's son.
He shall judge Thy people with righteousness,
And Thy poor with judgment....
He shall come down like rain upon the mown grass:
As showers that water the earth. PK 26.4
In his days shall the righteous flourish;
And abundance of peace so long as the moon endureth.
He shall have dominion also from sea to sea,
And from the river unto the ends of the earth....
The kings of Tarshish and of the isles shall bring presents:
The kings of Sheba and Seba shall offer gifts.
Yea, all kings shall fall down before him:
All nations shall serve him.
For he shall deliver the needy when he crieth;
The poor also, and him that hath no helper....
Prayer also shall be made for him continually;
And daily shall he be praised....
His name shall endure forever:
His name shall be continued as long as the sun:
And men shall be blessed in him:
All nations shall call him blessed. PK 27.1
“Blessed be the Lord God, the God of Israel,
Who only doeth wondrous things.
And blessed be His glorious name forever:
And let the whole earth be filled with His glory;
Amen, and Amen.” PK 27.2
In his youth Solomon made David's choice his own, and for many years he walked uprightly, his life marked with strict obedience to God's commands. Early in his reign he went with his counselors of state to Gibeon, where the tabernacle that had been built in the wilderness still was, and there he united with his chosen advisers, “the captains of thousands and of hundreds,” “the judges,” and “every governor in all Israel, the chief of the fathers,” in offering sacrifices to God and in consecrating themselves fully to the Lord's service. 2 Chronicles 1:2. Comprehending something of the magnitude of the duties connected with the kingly office, Solomon knew that those bearing heavy burdens must seek the Source of Wisdom for guidance, if they would fulfill their responsibilities acceptably. This led him to encourage his counselors to unite with him heartily in making sure of their acceptance with God. PK 27.3
Above every earthly good, the king desired wisdom and understanding for the accomplishment of the work God had given him to do. He longed for quickness of mind, for largeness of heart, for tenderness of spirit. That night the Lord appeared to Solomon in a dream and said, “Ask what I shall give thee.” In his answer the young and inexperienced ruler gave utterance to his feeling of helplessness and his desire for aid. “Thou hast showed unto Thy servant David my father great mercy,” he said, “according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. PK 28.1
“And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore Thy servant an understanding heart to judge Thy people, that I may discern between good and bad: for who is able to judge this Thy so great a people? PK 28.2
“And the speech pleased the Lord, that Solomon had asked this thing.” PK 28.3
“Because this was in thine heart,” God said to Solomon, “and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge My people,” “behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honor,” “such as none of the kings have had that have been before thee, neither shall there any after thee have the like.” PK 28.4
God promised that as He had been with David, so He would be with Solomon. If the king would walk before the Lord in uprightness, if he would do what God had commanded him, his throne would be established and his reign would be the means of exalting Israel as “a wise and understanding people,” the light of the surrounding nations. Deuteronomy 4:6. PK 30.1
The language used by Solomon while praying to God before the ancient altar at Gibeon reveals his humility and his strong desire to honor God. He realized that without divine aid he was as helpless as a little child to fulfill the responsibilities resting on him. He knew that he lacked discernment, and it was a sense of his great need that led him to seek God for wisdom. In his heart there was no selfish aspirations for a knowledge that would exalt him above others. He desired to discharge faithfully the duties devolving upon him, and he chose the gift that would be the means of causing his reign to bring glory to God. Solomon was never so rich or so wise or so truly great as when he confessed, “I am but a little child: I know not how to go out or come in.” PK 30.2
Those who today occupy positions of trust should seek to learn the lesson taught by Solomon's prayer. The higher the position a man occupies, the greater the responsibility that he has to bear, the wider will be the influence that he exerts and the greater his need of dependence on God. Ever should he remember that with the call to work comes the call to walk circumspectly before his fellow men. He is to stand before God in the attitude of a learner. Position does not give holiness of character. It is by honoring God and obeying His commands that a man is made truly great. PK 30.3
The God whom we serve is no respecter of persons. He who gave to Solomon the spirit of wise discernment is willing to impart the same blessing to His children today. “If any of you lack wisdom,” His word declares, “let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5. When a burden bearer desires wisdom more than he desires wealth, power, or fame, he will not be disappointed. Such a one will learn from the Great Teacher not only what to do, but how to do it in a way that will meet with the divine approval. PK 31.1
So long as he remains consecrated, the man whom God has endowed with discernment and ability will not manifest an eagerness for high position, neither will he seek to rule or control. Of necessity men must bear responsibilities; but instead of striving for the supremacy, he who is a true leader will pray for an understanding heart, to discern between good and evil. PK 31.2
The path of men who are placed as leaders is not an easy one. But they are to see in every difficulty a call to prayer. Never are they to fail of consulting the great Source of all wisdom. Strengthened and enlightened by the Master Worker, they will be enabled to stand firm against unholy influences and to discern right from wrong, good from evil. They will approve that which God approves, and will strive earnestly against the introduction of wrong principles into His cause. PK 31.3
The wisdom that Solomon desired above riches, honor, or long life, God gave him. His petition for a quick mind, a large heart, and a tender spirit was granted. “God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the seashore. And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men; ... and his fame was in all nations round about.” 1 Kings 4:29-31. PK 31.4
“And all Israel ... feared the king: for they saw that the wisdom of God was in him, to do judgment.” 1 Kings 3:28. The hearts of the people were turned toward Solomon, as they had been toward David, and they obeyed him in all things. “Solomon ... was strengthened in his kingdom, and the Lord his God was with him, and magnified him exceedingly.” 2 Chronicles 1:1. PK 32.1
For many years Solomon's life was marked with devotion to God, with uprightness and firm principle, and with strict obedience to God's commands. He directed in every important enterprise and managed wisely the business matters connected with the kingdom. His wealth and wisdom, the magnificent buildings and public works that he constructed during the early years of his reign, the energy, piety, justice, and magnanimity that he revealed in word and deed, won the loyalty of his subjects and the admiration and homage of the rulers of many lands. PK 32.2
The name of Jehovah was greatly honored during the first part of Solomon's reign. The wisdom and righteousness revealed by the king bore witness to all nations of the excellency of the attributes of the God whom he served. For a time Israel was as the light of the world, showing forth the greatness of Jehovah. Not in the surpassing wisdom, the fabulous riches, the far-reaching power and fame that were his, lay the real glory of Solomon's early reign; but in the honor that he brought to the name of the God of Israel through a wise use of the gifts of Heaven. PK 32.3
As the years went by and Solomon's fame increased, he sought to honor God by adding to his mental and spiritual strength, and by continuing to impart to others the blessings he received. None understood better than he that it was through the favor of Jehovah that he had come into possession of power and wisdom and understanding, and that these gifts were bestowed that he might give to the world a knowledge of the King of kings. PK 33.1
Solomon took an especial interest in natural history, but his researches were not confined to any one branch of learning. Through a diligent study of all created things, both animate and inanimate, he gained a clear conception of the Creator. In the forces of nature, in the mineral and the animal world, and in every tree and shrub and flower, he saw a revelation of God's wisdom; and as he sought to learn more and more, his knowledge of God and his love for Him constantly increased. PK 33.2
Solomon's divinely inspired wisdom found expression in songs of praise and in many proverbs. “He spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.” 1 Kings 4:32, 33. PK 33.3
In the proverbs of Solomon are outlined principles of holy living and high endeavor, principles that are heaven-born and that lead to godliness, principles that should govern every act of life. It was the wide dissemination of these principles, and the recognition of God as the One to whom all praise and honor belong, that made Solomon's early reign a time of moral uplift as well as of material prosperity. PK 33.4
“Happy is the man that findeth wisdom,” he wrote, “and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.” Proverbs 3:13-18. PK 34.1
“Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” Proverbs 4:7. “The fear of the Lord is the beginning of wisdom.” Psalm 111:10. “The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.” Proverbs 8:13. PK 34.2
O that in later years Solomon had heeded these wonderful words of wisdom! O that he who had declared, “The lips of the wise disperse knowledge” (Proverbs 15:7), and who had himself taught the kings of the earth to render to the King of kings the praise they desired to give to an earthly ruler, had never with a “froward mouth,” in “pride and arrogancy,” taken to himself the glory due to God alone! PK 34.3