The Review and Herald


October 9, 1913

Go, Teach All Nations


Standing but a step from his heavenly throne, Christ gave the commission to his disciples. “All power is given unto me in heaven and in earth,” he said. “Go ye therefore, and teach all nations.” “Go ye into all the world, and preach the gospel to every creature.” Again and again the words were repeated that the disciples might grasp their significance. Upon all the inhabitants of the earth, high and low, rich and poor, was the light of heaven to shine in clear, strong rays. The disciples were to be colaborers with their Redeemer in the work of saving the world. RH October 9, 1913, par. 1

The commission had been given to the twelve when Christ met with them in the upper chamber; but it is now to be given to a larger number. At the meeting on a mountain in Galilee, all the believers who could be called together were assembled. RH October 9, 1913, par. 2

Christ's words on the mountainside were the announcement that his sacrifice in behalf of man was full and complete. The conditions of the atonement had been fulfilled; the work for which he came to this world had been accomplished. He was on his way to the throne of God, to be honored by angels, principalities, and powers. He had entered upon his mediatorial work. Clothed with boundless authority, he gave his commission to the disciples: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” RH October 9, 1913, par. 3

Christ commissioned his disciples to do the work he had left in their hands, beginning at Jerusalem. Jerusalem had been the scene of his amazing condescension for the human race. There he had suffered, been rejected and condemned. The land of Judea was his birthplace. There, clad in the garb of humanity, he had walked with men, and few had discerned how near heaven came to the earth when Jesus was among them. At Jerusalem the work of the disciples must begin. RH October 9, 1913, par. 4

But the work was not to stop here. It was to be extended to the earth's remotest bounds. To his disciples Christ said: You have been witnesses of my life of self-sacrifice in behalf of the world. You have witnessed my labors for Israel. Although they would not come unto me that they might have life, although priests and rulers have done unto me as they listed, although they have rejected me as the Scripture foretold, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to me confessing their sins, I freely receive. He that cometh to me I will in no wise cast out. All who will, may be reconciled to God, and receive everlasting life. To you, my disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples. It is to be given to Jews and Gentiles. All who believe are to be gathered into one church. RH October 9, 1913, par. 5

Through the gift of the Holy Spirit the disciples were to receive a marvelous power. Their testimony was to be confirmed by signs and wonders. Miracles would be wrought, not only by the apostles, but by those who received their message. Jesus said, “In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” RH October 9, 1913, par. 6

The disciples were to begin their work where they were. The hardest and most unpromising field was not to be passed by. So every one of Christ's workers is to begin where he is. In our own families may be souls hungry for sympathy, starving for the bread of life. There may be children to be trained for Christ. There are heathen at our very doors. Let us do faithfully the work that is nearest. Then let our efforts be extended as far as God's hand may lead the way. The work of many may appear to be restricted by circumstances; but wherever it is, if performed with faith and diligence it will be felt to the uttermost parts of the earth. Christ's work when upon earth appeared to be confined to a narrow field, but multitudes from all lands heard his message. God often uses the simplest means to accomplish the greatest results. It is his plan that every part of his work shall depend on every other part, as a wheel within a wheel, all acting in harmony. The humblest worker, moved by the Holy Spirit, will touch invisible chords, whose vibrations will ring to the ends of the earth, and make melody through eternal ages. RH October 9, 1913, par. 7

But the command, “Go ye into all the world,” is not to be lost sight of. We are called upon to lift our eyes to the “regions beyond.” Christ tears away the wall of partition, the dividing prejudice of nationality, and teaches love for all the human family. He lifts men from the narrow circle which their selfishness prescribes; he abolishes all territorial lines and artificial distinctions of society. He makes no difference between neighbors and strangers, friends and enemies. He teaches us to look upon every needy soul as our brother, and the world as our field. RH October 9, 1913, par. 8

In the commission to his disciples, Christ not only outlined their work, but gave them their message. Teach the people, he said, “to observe all things whatsoever I have commanded you.” The disciples were to teach what Christ had taught. That which he had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man's theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ's servants to teach. “The law and the prophets,” with the record of his own words and deeds, are the treasure committed to the disciples to be given to the world. Christ's name is their watchword, their badge of distinction, their bond of union, the authority for their course of action, and the source of their success. Nothing that does not bear his superscription is to be recognized in his kingdom. RH October 9, 1913, par. 9

The first disciples went forth preaching the word. They revealed Christ in their lives; and the Lord worked with them, “confirming the word with signs following.” These disciples prepared themselves for their work. Before the day of Pentecost they met together, and put away all differences. They were of one accord. The believed Christ's promise that the blessing would be given, and they prayed in faith. They did not ask for a blessing for themselves merely; they were weighted with the burden for the salvation of souls. The gospel was to be carried to the uttermost parts of the earth, and they claimed the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day. RH October 9, 1913, par. 10

The Saviour longs to manifest his grace and stamp his character on the whole world. It is his purchased possession, and he desires to make men free, and pure, and holy. Though Satan works to hinder this purpose, yet through the blood shed for the world there are triumphs to be achieved that will bring glory to God and the Lamb. Christ will not be satisfied till the victory is complete, and “he shall see of the travail of his soul, and shall be satisfied.” RH October 9, 1913, par. 11

Mrs. E. G. White