The Signs of the Times
December 15, 1887
The Necessity of Obedience and Faith
One presumptuous act, one deed in disregard of God's expressed will, lost for Adam his beautiful Eden home, and opened the floodgates of iniquity and woe upon our world; and yet men will declare that God is not particular, and does not require perfect obedience to his law. The precepts of Jehovah are as unchangeable as his eternal throne. To excuse sin on the plea that God is lax in his government is dishonoring to the great Governor of the universe, and perilous to man. It is an attempt to belittle his requirements, and to take away the force of law. Those who advocate such doctrine, place themselves in harmony with the first great rebel, and however high their professions of religion, Christ pronounces them “workers of iniquity.” They are saying to the sinner, “It shall be well with thee in thy disobedience and transgression,” as said the arch-deceiver in the garden of Eden. ST December 15, 1887, par. 1
God said to Adam, “Thou shalt not eat of it, for in the day that thou eatest thereof thou shalt surely die.” Satan came, and with specious words presented an enticing temptation. He argued that they were in bondage through the prohibition to eat of the tree of the knowledge of good and evil, that they should be as gods if they would but eat, and he denied the positive statement of God, that they should surely die if they partook of the fruit. The same arguments are used now by all who trample upon the law of God. “Obedience is bondage,” men declare, and disobedience is freedom, such as they could never realize under the restrictions of the law. Men are flattered in their course of sin, to believe that they are rising in the scale of greatness, as Satan flattered Adam and Eve to believe they would be as gods if they would but disregard the commandment of their Creator. How many are reiterating his statements while they profess to be sinless! ST December 15, 1887, par. 2
We need not be deceived by these high professions of holiness which deny the power thereof by rejecting the law of God. “Sin is the transgression of the law,” writes the beloved John; and “he that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected.” Here is the test of every man's profession. We cannot accord holiness to any man without bringing him to the great measurement of God's only standard for holiness, in Heaven or in earth. If men feel no weight of the moral law, if they belittle and make light of God's precepts, if they break one of the least of these commandments and teach men so, they shall be of no esteem in the sight of Heaven, and we may know their claims are without foundation. Christ, who died to magnify the law, and to attest its validity and immutability, says of such, “I know you not whence ye are; depart from me, all ye workers of iniquity.” ST December 15, 1887, par. 3
God does not change his plans and devise new expedients to save man in different ages or dispensations. With him “is no variableness, neither shadow of turning.” He does not abolish the law to bring man into harmony with himself. If he had proposed to destroy the jurisdiction of the law over man at any time, he would have done so when Adam's failure to keep its requirements brought him under its terrible condemnation. But God does not provide any such escape in this emergency. He expels the guilty pair from the garden. The law says the penalty of sin is death, and they have brought on themselves, by deliberate choice, the loss of eternal life. The course of God toward the rebellious has not changed. There is no way back to innocence and life except through repentance for having transgressed God's law, and faith in the merits of the divine sacrifice, who has suffered for your transgressions of the past; and you are accepted in the Beloved on condition of obedience to the commandments of your Creator. ST December 15, 1887, par. 4
God's love and justice have provided one way, and one only, whereby man can be saved from eternal separation from Heaven and alienation from God, and that is by faith in Christ and obedience to his law. The Spirit of God operating upon the human heart never leads men to belittle the law of Jehovah. Enlightened by this divine influence, we will see with awe the majesty of its requirements, the heinousness of sin, and feel the terror of its inevitable penalties upon the transgressor. ST December 15, 1887, par. 5
“If any man sin, we have an advocate with the Father, Jesus Christ the righteous,” and to this refuge the repentant soul turns to plead the merits of his Saviour's blood. But while the blood of Christ avails for the repenting soul, Christ is not the minister of sin, and there is no peace, no assurance, no genuine hope, for anyone who ignores the claims of God's law and tramples upon its just demands. To trust in man's good purposes or works is seen by the repenting sinner to be utmost folly. To suppose that a few deeds of beneficence or the performance of duty will cancel a life-time of sin, is a blindness that Satan brings over the mind to befog the moral perceptions, and lead men to trust in themselves. ST December 15, 1887, par. 6
The sinner may plead he has been doing good in most things, but in order not to be out of harmony with the world, he did not obey the fourth commandment, but kept the day the world observed. He has on the whole obeyed more than he has disregarded the commandments of God. Would this reasoning stand approved before the courts of Jehovah? What would it have availed in the case of Adam and Eve? They might have pleaded that their sin was only one little departure from God. They had obeyed him fully up to that time. They could have found excuses more plausible than men can frame today; but the way God dealt with them should teach the sons and daughters of Adam how he will deal with them if they break one of the least of his requirements. ST December 15, 1887, par. 7
Suppose a criminal in court, who had violated the law of his State, should make his plea that he had generally obeyed the laws. He had only stolen his neighbor's goods occasionally, and had led an honest life for the most part; would that relieve justice from executing the penalty? Could a just judge and jury bring in a verdict “not guilty”? You can see the absurdity of the case, and yet men of intelligence in all worldly affairs are not wise in matters pertaining to their eternal salvation. They are found seeking to climb up some other way than God has provided, trying to make terms with the infinite One. Many poor souls are leaning on such a broken reed, building on such an insecure foundation, laying hold on ropes of sand, and at last they will awaken to realize that they are lost, lost! ST December 15, 1887, par. 8
The heart must be cleansed from its impurity; self-will must be exchanged for God's will; God's ways must be chosen before our own ways. Many names are registered on the church books that have no place in the Lamb's book of life. Let the question be asked with deepest concern, “Is my name written there?” ST December 15, 1887, par. 9
The great gift of salvation is freely offered to us, through Jesus Christ, on condition that we obey the law of God; and individually we are to accept the terms of life with the deepest humiliation and gratitude. None will ever enter the city of God who do not reverence the statutes of its government; and now is the time allotted to us to gain the mastery, through divine grace, over every rebellious thought and action; to work out our own salvation, not with boasting self-confidence, but with fear and trembling. We are not to pander to the prejudices and customs of this world at the expense of our obligations to God. We should live as in the sight of Heaven, with no other object for our ambition and toil than the glory of our Creator and Redeemer; live, believing that “every one of us shall give account of himself to God.” We should ask ourselves, Am I fashioning my character after the Pattern God has given me? Is my eye fixed on Jesus? and are my actions controlled by the influences of Heaven? If our eye be single, our whole body will be full of light, and the world and its sentiments will not sway us from an undeviating progress toward the prize of our high calling in Christ Jesus. Christ prayed to his Father, “I pray not that thou shouldest take them out of the world”—oh, no; they are to be the light of the world—“but that thou shouldest keep them from the evil.” We are to be in the world but not of it—shining with the reflected light of Jesus. We must not live for self, blending into the darkness of the world; but kept from its evil we must give our lives into an active, earnest service, as faithful soldiers for the Captain of our salvation. This will sanctify the soul. While we seek the salvation and benefit of others, we shall be workers together with God, learning his methods and partaking of his power. ST December 15, 1887, par. 10
We need not assume an appearance of melancholy, and sigh and groan and mourn to give evidence that we are Christians, especially devoted and sanctified. And it is no test of vital godliness to be talkative, parading our piety and our knowledge of the truth before others. But the real manifestation of Christ dwelling in your heart will be recognized by a well-ordered life and conversation. Your life will shine with the graces of the Spirit; meekness, kindness, tender compassion, the love of Jesus, and genuine lowliness of heart, will characterize your daily walk. ST December 15, 1887, par. 11
It is not the profession we make, but the fruits we bear that reveal the condition of the heart. Says the inspired apostle, “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” True piety will not stiffen the character in stubborn, set ways and ideas. The Christian will not be unyielding and dictatorial, but will consider himself a learner in Christ's school. He will not be of that class who are fond of lecturing others, sermonizing, condemning, criticising, but will become meek and lowly in heart, representing Jesus, the Light of the world. ST December 15, 1887, par. 12
There is no need of being offensive in character, officiously taking a position above the brethren to point out their errors. This is the position of the Pharisee. Let the meekness of Jesus appear in words of wisdom that will inspire desires for the heavenly characteristics. Let the deportment be full of gentle courtesy as becometh the sons and daughters of God. ST December 15, 1887, par. 13
“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit.” If we are desirous of being saved from the evil there is in the world, we must seek this spirit of meekness; then we shall not be led into presumptuous sins; we shall appreciate the great responsibility we are under to observe the law of God, and feeling our weakness shall plead for the divine assistance, and God promises to dwell with the humble and contrite heart. Heaven is open to everyone who desires access to the Source of strength; and God, who spared not his own Son, will freely with him give us grace for every obligation of his law, and make us meet for an inheritance in light. ST December 15, 1887, par. 14