The Kress Collection

Instruction on the Health Food Question

In the early days of health reform among our people, some of our sisters were on the alert for opportunities to show the people how to prepare hygienic foods. On the occasion of large gatherings, some in Battle Creek, thirty years ago, went to the fair-ground—the very place where Dr. Kellogg's house now stands—and, setting up their stoves, they baked and cooked in the presence of the people, and served the food free of charge. This cost time and money, but the result was well worth the effort. Many sampled the foods, pronounced them good, and asked how they were prepared. Gladly they were taught how to prepare the various dishes. KC 144.2

Wherever the truth goes, the people should be given instruction in the preparation of healthful foods. God desires that in every place the people shall be taught to use the products that can be readily obtained. Skilful teachers should show the people how to prepare the products that they can raise or secure in their section of the country. Thus the poor, as well as those in better circumstances, can learn to live healthfully. KC 144.3

All the way along from the beginning, we have found it necessary to educate, educate, educate. God desires us to continue the work of educating the people. We are not to neglect this work because of the effect we may fear it will have on the sales of the goods prepared in the health food factories. That is not the most important matter. Our work is to show the people how they can obtain and prepare wholesome food, how they can co-operate with God in restoring His moral image in themselves. In the effort to help them, difficulties will arise. Some have written to me about the recipes for using the nut preparations, saying that the foods as prepared do not agree with them, and that they have written to the Sanitarium and to others, but have not learned the cause of the difficulty. In replying to such inquiries, I have suggested that they use only one-fifth part of the nut preparations called for in the recipes. This is the instruction given me. It would be a blessing if our cookbooks were pruned of some of the recipes appearing in them. KC 144.4

In the use of foods we should exercise good judgment, and sound sense. When we find that something does not agree with us, we need not write letters of inquiry to learn the cause of the disturbance. We are to use our reason. Change the diet; use less of some of the foods; try other preparations. Soon we shall know the effect that certain combinations have on us. We are not machines; we are intelligent human beings; and we are to exercise our common sense. We can experiment with different combinations of foods. KC 144.5

There are persons who would be more benefited by abstinence from food for a day or two every week than by any amount of medicine or treatment or medical advice. To fast one day a week would be of incalculable benefit to them. It is foolish for one to keep on eating day after day, and yet wonder why he is in distress. Let such an one relieve himself from distress by changing his diet or by eating less. If he wills to do so, he can soon obtain relief. KC 145.1

God never intended that the manufacture of health foods should be committed to any one man or set of men. Knowledge in regard to the preparation of health foods is God's property, and has not been entrusted to a few men only, to be kept to themselves. God communicates to men in order that man may communicate to his fellow men. In saying this, I do not refer to the special preparations that it has taken Dr. Kellogg and others long study and much expense to perfect. I refer especially to the simple preparations that all can make for themselves, instruction in regard to which should be given to those who desire to live healthfully, and especially to the poor. KC 145.2

There is one thing that our brethren have done, which has wrought great injury to the work. God has given us knowledge in the manufacture of foods, as a means of helping to sustain the cause; yet there are some who have been so indiscreet as to disclose to worldly men secrets in regard to the preparation of health foods. Thus they have abused their God-given trust. They ought to have kept their own counsel, and allowed the Lord to lead. KC 145.3

It is the Lord's design that in every place men and women shall have the privilege of developing their talents by preparing healthful foods from the natural products of their section of the country. No man is to forbid them. If they look to God, exercising their skill and ingenuity under the guidance of His Spirit, they will learn how to prepare natural products into healthful foods. Thus they will be able to teach the poor how to prepare foods that will take the place of flesh meat. Those thus helped can in turn instruct others. Such a work will yet be done. If it had been done before, there would today be many more people in the truth than there are, and we should have had many more who could give instruction, than we have. Let us learn what our duty is, and then do it. We are not to be dependent and helpless, trusting in human beings. KC 145.4

In reform movements, too often our leaders do not take the people with them. My husband was very particular in regard to this point. He tried to move no faster than he could lead the people. He regarded it as beneficial to the cause of truth to counsel with his brethren and sisters, as we have met for counsel today. After laying his plans before the council, he would say, “If you all agree to these plans, we will place them before our people. They support the work in the field, and we must bring these things to their attention, that we may all move understandingly, working to one point.” KC 145.5

In connection with the food question, the Southern field was opened before me in a special manner. In some sections of the South the people will find it necessary to obtain some of the health foods from places outside of that field. But many of the products raised in the South may be utilized in making wholesome foods. In some parts of that field there is a good supply of fruit. KC 145.6

I cannot enter into the minute in regard to the health food business. The details must be worked out by others, and these must be men and women of consecration and common sense. Many ask, “What would you do in such and such a case?” My brethren and sisters, find out what to do when you come to the perplexity. You cannot learn everything at once. You must learn as you advance. Constantly advance. There should be a gradual development. Learn from one another. Pray for divine enlightenment. God has skill and understanding for His people. He who gave manna to the Israelites for forty years, who kept their shoes and clothing from waxing old and worn, still has a care for His children. If we place ourselves in right relation to Him, and daily commune with Him, we shall be taught of Him, and shall receive His blessing. KC 145.7

“Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples.... If ye keep My commandments, ye shall abide in My love, even as I have kept My Father's commandments, and abide in His love.” [“]These things have I spoken unto you, that My joy might remain in you, and that your joy might be full.” Into every department of God's work there is to be brought hope, courage and joy,—the joy of Christ. Then spiritual things will be spiritually discerned. The joy of the Lord is as far above every other joy as holiness is above unholiness. It gives strength to the physical, mental, and spiritual powers. KC 146.1

July 10, 1900

My Brother,

I write to you at this time to set before you our great necessity. The Lord has entrusted to you the talent of means to use and improve to his name's glory. There is a great work to be done. The last message of mercy is being given to the world. Everything in the political world is being stirred with agitation. There are wars and rumors of wars. The nations are angry, and the time of the dead has come that they should be judged. KC 146.2

A most solemn and important work is to be done in our world by God's people. This work is represented by the third angel flying in the midst of heaven. The third angel's message is preceded by the messages of the first and second angels. The first angel's message proclaims the hour of God's judgment. The second declares the fall of Babylon. KC 146.3

John writes, “I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him: for the hour of his judgment is come; and worship him that made heaven, and earth, and the sea, and the fountains of waters. KC 146.4

“And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornications.” KC 146.5

“And the third angel followed them, saying with a loud voice, If any man worship the beast, and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.” KC 146.6

These messages must go to all the inhabitants of the world. The Lord is soon to come, and he calls upon all to whom he has entrusted his capital of means to invest it in his work as it demands help. His money is not to be shut up in banks and buildings and lands when there is such a great work to be accomplished. The Lord will not send His judgments for disobedience and transgression upon the world until he has sent his watchmen to give the message of warning. KC 147.1

The Lord has been pleased to give his people the third angel's message as a testing message to bear to the world. John beholds a people distinct and separate from the world, who refuse to worship the beast or his image, who bear God's sign, keeping holy his Sabbath, the seventh day, to be kept holy as a memorial of the living God, the Creator of heaven and earth. Of them the apostle writes, “Here are they that keep the commandments of God and the faith of Jesus.” KC 147.2

“After these things I saw another angel come down from heaven, having great power, and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.” KC 147.3

What is sin? “The transgression of the law.” God denounces Babylon, “because she made all nations drink of the wine of the wrath of her fornications.” This means that she has disregarded the only commandment which points out the true God, and has torn down the Sabbath, God's memorial of creation. KC 147.4

God made the world in six days and rested on the seventh, sanctifying this day, and setting it apart from all others as holy to himself, to be observed by his people throughout their generations. KC 147.5

But the man of sin, exalting himself above God, sitting in the temple of God, and showing himself to be God, thought to change times and laws. This power, thinking to prove that it was not only equal to God, but above God, changed the rest day, placing the first day of the week where the seventh should be. And the Protestant world has taken this child of the Papacy to be regarded as sacred. This is called in the word of God her fornication. KC 147.6

God has a controversy with the churches today. They are fulfilling the prophecy of John. “All nations have drunk of the wine of the wrath of her fornication.” They have divorced themselves from God by refusing to receive his sign. They have not the spirit of God's true commandment keeping people. And the people of the world in giving their sanction to a false sabbath, and in trampling under their feet the Sabbath of the Lord, have drunk of the wine of the wrath of her fornication. KC 147.7

God set the seventh day apart as the day of his rest. But the man of sin has set up a false sabbath, which the kings and merchants of the earth have accepted and exalted above the Sabbath of the Bible. In doing this they have chosen a religion like that of Cain, who slew his brother Abel. Cain and Abel both offered sacrifice to God. Abel's offering was accepted because he complied with God's requirements. Cain's was rejected because he followed his own human inventions. Because of this he became so angry that he would not listen to Abel's entreaties or to God's warnings and reproofs, but slew his brother. KC 147.8

By accepting a spurious rest day the churches have dishonored God. The people of the world accept the falsehood, and are angry because God's commandment keeping people do not respect and reverence Sunday. The Lord sanctified and blessed the seventh day. God says, “Her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works; in the cup which she hath filled, fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her; for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord who judgeth her.” KC 148.1

God declares, “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God.” God will punish those who attempt to compel their fellow men to keep the first day of the week. They tempt them to deny their allegiance to God. They accept the fruit of the forbidden tree, and try to force others to eat it. They will try to compel their fellowmen to work on the seventh day of the week and rest on the first. God says of them, “They shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation.” KC 148.2

“Verily my sabbaths ye shall keep,” the Lord says, “for it is a sign between me and you throughout your generations, that ye may know that I am the Lord that doth sanctify you.” Some will seek to place obstacles in the way of Sabbath observance, saying, You do not know what day is the Sabbath. But they seem to understand when Sunday comes, and have manifested great zeal in making laws for compelling its observance, as though they could control the conscience of man. KC 148.3

God has given men the Sabbath as a sign between him and them, as a test of their loyalty. Those who, after the light regarding God's law comes to them, continue to disobey, and exalt human laws above the law of God in the great crisis before us, will receive the mark of the beast. KC 148.4

The prosperity of God's people is dependent on their obedience. The Lord declares, “It shall come to pass, if ye shall hearken diligently unto my commandments, which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul, that I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. Take heed to yourselves that your heart be not deceived, and ye turn aside, and serve other gods, and he shut up the heaven, that there be no rain, and that the land yield not her fruit, and lest ye perish quickly from off the good land which the Lord giveth you.” KC 148.5

God's curse for disobedience is upon man and beast and the fruit of the earth. Why do not those who claim to obey God, study his word, and learn there why the earth does not produce as it once did. Why are the cattle all so full of disease? KC 148.6

“Behold I set before you this day a blessing and a curse: a blessing if ye obey the commandments of the Lord your God, which I command you this day; and a curse if ye will not obey the Lord your God, but turn aside out of the way which I command you this day, to go after gods, which ye have not known. KC 149.1

“Thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; but because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, the hand of Pharaoh King of Egypt. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him, and keep his commandments to a thousand generations; and repayeth them that hate him to their face, to destroy them; he will not be slack to him that hateth him, he will repay him to his face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.” KC 149.2

These words should be as distinctly stamped upon every soul as though written with a pen of iron. Obedience brings its reward; disobedience its retribution. KC 149.3

“Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know, that he might make thee know that man doth not live by bread alone, but by every word that proceedeth out of the mouth, (not of man, but) of God. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him.” KC 149.4

God has given his people positive instruction and has laid upon them positive restrictions, that by obtaining a perfect experience in his service they may be qualified to stand before the heavenly universe and before the fallen world as overcomers. They are to overcome by the blood of the Lamb and by the word of their testimony. Those who fall short of making the preparation essential will be numbered with the unthankful and the unholy. KC 149.5

The Lord brings his people by ways which they know not, that he may test and try them. This world is our place of proving. Here we decide what our eternal destiny will be. God never exalts his people. He humbles them, that his will may be wrought in them. Thus God dealt with the children of Israel as he led them through the wilderness. He told them what their fate would have been had he not laid his restraining hand upon that which would have hurt them. He speaks to them. Hear what he says. It is a revelation of the ministration of angels. “Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end: and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the Lord thy God; for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto the fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, to walk after other gods, to serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.” KC 149.6

“At that time the Lord said unto me, Hew thee two tables of stone like unto the first, and come up into me into the mount, and make thee an ark of wood. And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark. And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand. And he wrote on the tables according to the first writing, the ten commandments, which the Lord spake unto you out of the mount, out of the midst of the fire, in the day of the assembly; and the Lord gave them unto me. And I turned myself, and came down from the mount, and put the tables in the ark which I had made; and there they be, as the Lord commanded me.” Yes: there they were to be hidden and preserved, to justify the obedient and condemn the disobedient. Those who choose to disobey will surely receive sentence according to their works. KC 150.1

I present these things before you that ye may know and understand. Our present course of action is deciding our destiny for eternity. This is indeed a solemn thought. Those who know the truth are to practise the truth, realizing that the fear of the Lord is of more value than gold or silver. The world is the Lord's vineyard. He says, Go work today in my vineyard.” As I have cared for you and blessed you, so you are to care for my honor and my name's glory. KC 150.2

In his dealing with ancient Israel God has given us an illustration of the result that will follow an unrighteous, disobedient course. He will punish all who make his glory to be reproached, even as he punished the children of Israel. Those who exalt themselves will be humbled, even as Jerusalem, by her own course of action, was humiliated and brought low. Her people chose Barabbas, and God left them to their choice. They would not submit to God's way, and he permitted them to have their own way, and to carry out the purposes of their unsanctified hearts. KC 150.3

Christ warned the Jews of their danger, and entreated them to return to God, but they were too proud to accept his overtures of mercy. They persisted in a course of rebellion, and as a result the protection of God's heavenly intelligences^* was withdrawn from them. KC 150.4

When Christ predicted the destruction of Jerusalem, he predicted also the destruction of the world; for he saw that till the end of this earth's history men would continue to refuse God's mercy. KC 150.5

By love of money, desire for the supremacy, dishonesty, we not only rob God of the fruit of his vineyard, but we practice selfishness toward our brethren and toward those who are weighing and measuring the influence exerted by the one who claims to love God and obey the truth. God has placed men and women in positions of trust that they may represent him. He has given them talents that they may work in his service. But in their selfishness men misuse these talents. The talent of means is the most dangerous and the most deceptive when put to a wrong use. God's word declares that the love of money is the root of all evil. KC 150.6

He who is unjust in small matters will be unjust in matters concerning his eternal interest. Those who will rob their fellow men will rob God. The Lord gives men talents that they may benefit and bless their fellow men. He has made men his stewards in trust, that they may relieve the temporal and spiritual necessities of those for whom Christ had died. Those who faithfully do this work labor in Christ's stead. KC 151.1

God blesses the work of men's hands. They are to act their part as faithful stewards by returning to the Lord his portion. They are to devote their means to his service, that his vineyard may not remain a barren waste. They are to study what course the Lord would pursue were he in their place. They are to take all difficult matters to the Lord in prayer. They are not to use all the means at their command in supplying with an over abundance of facilities the portion of the vineyard in which they are placed. They are to unselfishly impart that which they have to the Lord's workers in hard places. They are to study methods and ways whereby their fellow workers shall have opportunity to improve their portion of the Lord's vineyard. All God's workers are to reveal an unselfish interest in the building up of the work in all parts of the vineyard. The Lord's principles are to be carried out with clear, sharp discernment. KC 151.2

The true workers will count the cost of every method and plan. He will say, I am receiving a larger portion of the Lord's goods than many others of the Lord's workers. I will not lay plans to gather more responsibility to myself than I can carry. The goods entrusted to me are the Lords, and they could be used to greater advantage in more destitute portions of his vineyard than in this place. I will impart to my fellow workers that which the Lord has given me. I will also impart of the foresight and judgment to help the work in places where the necessity is great. KC 151.3

Willingly and cheerfully the true Christian will bind about his own inclinations to invest his means, God's own relief fund, in a larger work than he could possibly manage. If he sees that his fellow laborers in other portions of the field are pained and perplexed by a lack of proper facilities, he will willingly impart to them a portion of what the Lord has entrusted to him. As he shows by his unselfishness that he loves his neighbor as himself, the Lord says of him in the councils of heaven, “He is faithful steward. I can trust him to handle my goods. He keeps my fear before him. His works of righteousness will be a continual stream flowing to the desert portions of my vineyard. He will not claim what he has as his own, to use as the human agent pleases. He will heed my counsel, and do with my goods as I shall choose.” KC 151.4

Unwise generalship is an offense to God, because it involves many others in difficulties. The Lord proves and tests every man, to see whether he will deal wisely with the Master's goods. If he grasps in his arms all he can possibly obtain, to manage according to his own wisdom, if he uplifts himself as very wise, and neglects to take hold in the places where God's work is in the greatest need of help, he fails to do God's will. The heavenly universe watches his course with sadness; for he robs the Lord of the glory due to him, in establishing churches in new territories, and deprives his fellow workers of the means the Lord God designed should be given to them. KC 151.5

He who is unfair in the least will be unfair also in much. Those who grasp all the advantages they can for the work in their portion of the field, selfishly refusing to help their fellow workers, are unwise stewards. They help that portion of the vineyard in which they are interested, allowing other portions to get along as they can. They say, I will take care of the things under my supervision. But the Lord is greatly displeased by this course of action. He has given them his means for wise consideration of all doing his service and wise distribution. His workmen pray to him for facilities with which to work, while those to whom he has given his means, the very means to answer these prayers, neglect his work, allowing his workers to lose their time and wear out their strength in working against disadvantages which need not be. These selfish stewards have not the mind of Christ. They do not say, All we are brethren. We will share our blessings, that our fellow-workers, whom God has sent into the new field, may have a chance to invest the Lord's abundant provision in other portions of the vineyard. We will help our fellow workers out of their difficulty, that the Lord's work may be a praise in all parts of the earth. KC 152.1

There are those who are improvident in their handling of the Lord's property, who do many things which are really in need of undoing, who swerve the work out of the humble, self-sacrificing lines in which it should be kept. By this wrong use of money, workers together with God are brought to a standstill. In some places means have been expended profusely, while in others the workers could only stand and wait, in deep distress because they had not the means the Lord designed them to have for the work. The Lord is displeased and his name is dishonored because men work in accordance with their finite impulses. They claim as their own that which the Lord has entrusted to them to be used with equity and judgment, that the holy Sabbath may be known in all parts of the world. KC 152.2

These things mean much to those who have had a knowledge of the leadings of God from the beginning of their responsibility. “If therefore ye have not been faithful in the unrighteous mammon,[”] if you have not had wisdom to do in my way the work appointed you, [“]who will commit to you the true riches?[”] You would act an independent part in heaven as you have acted on the earth. If you cannot be faithful in that which is another man's, who will give you that which is your own? KC 152.3

Money and goods, houses and lands, are the Lord's, entrusted to human agents to be used for the advancement of the work of God. Those who spend this money in luxury and show are not following Christ's footsteps. Outside show and parade is the fruit of self-exaltation. This influence hinders the work the Lord desires to go forward in triumph. KC 152.4

Some of the supposed advantages for which the Lord's money is spent are concocted by Satan, to confuse God's people and lead them in false paths. As he succeeds in inducing the workers to leave the right track, he comes closer and closer, framing lies for their acceptance. He insinuates the thought that the gospel ministry is standing in the way of the great and grand work that might be done. Dissension, strife and disunion are the result. The work may be good in itself, but men have become exalted in regard to their own wisdom. Thus great trial is brought upon God's workers. Wearing, vexatious issues are brought about that should never come up. KC 152.5

The elevated character of the work of God is to be maintained. The Lord desires his chosen elect people to stand superior in this Theocracy, shining amid the moral darkness of a hollow insincere formalism. The children of God are not to pull one another to pieces. The work must be carried forward in Christ's lines. He has left us an example of humility and unselfishness. He is our Pattern, and he says, “He that will come after me, let him deny himself, and take up his cross, and follow me.” Let all remember the words, “Ye are laborers together with God, ye are God's husbandry; ye are God's building.” You are not wise enough to work by yourself. He has made you his steward in trust, to prove and try you, even as he did ancient Israel. He will not have his army composed of undisciplined, unsanctified erratic soldiers, who would misrepresent his order and purity. KC 152.6

Serving mammon. How few realize what this really means! It is Satan's work to lead men into false paths. He will if possible bring in false issues, which lead to a denial of the truth for this time. Those who in thought, word, or deed belittle or disparage the gospel ministry because it does not sustain them in erratic movements are on perilous ground. They need to study the lesson God teaches in the parable of the two sons. Unbelievers do not pretend to obey God. More dangerous are those who regard their disobedience as obedience. God will have order in his work. There are unfaithful men in the ministry, but this does not make the ministry any less the Lord's means for doing a great work. Those who accuse and disparage the ministry because the work done does not appear to be the work that should be done, are not wise men. KC 153.1

Those who think they are pleasing God by obeying some other law than his, and by performing works other than those the gospel has enjoined, are mocking God. They are insulting the Holy One of Israel. Warning after warning has been given. Appeal after appeal is made in the last message of mercy given to the world. Loath to give up, hoping, sorrowfully hoping, Christ knocks for the last time at the door of the heart. Men and women are given a final test. The worst of sinners are to hear the message of mercy. God will prove who will receive his seal or mark. KC 153.2

When Christ saw in the Jewish people a nation divorced from God, he saw also a professed Christian church united to the world and the Papacy. And as he stood upon Mount Olivet, weeping over Jerusalem till the sun sank behind the western hills, so he is watching over and pleading with sinners in these last moments of time. Soon he will say to the angels who are holding the four winds, “Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.” Will he be obliged to say to those who have had great light and great knowledge, as he said to the Jews, “O that thou hadst known, even thou in this thy day, the things which belong unto thy peace. But now they are hid from thine eyes.”? (D.E.R August 22, 1900). KC 153.3