The Advent Herald, and Signs of the Times Reporter [Himes], vol. 8
December 25, 1844
Vol. VIII. No. 20. Boston, Whole No. 190
Joshua V. Himes
THE ADVENT HERALD,
AND SIGNS OF THE TIMES REPORTER.
BEHOLD! THE BRIDEGROOM COMETH!! GO YE OUT TO MEET HIM!!!
VOL. VIII. NO. 20. Boston, Wednesday, December 25, 1844. WHOLE NO. 190. HST December 25, 1844, page 153.1
THE ADVENT HERALD
IS PUBLISHED EVERY WEDNESDAY BY HST December 25, 1844, page 153.2
J. V. HIMES, HST December 25, 1844, page 153.3
AT NO. 14 DEVONSHIRE STREET, BOSTON. HST December 25, 1844, page 153.4
J. V. Himes, S. Bliss, & A. Hale, Editors. HST December 25, 1844, page 153.5
Terms.—One Dollar per Volume, of 26 Numbers. Five Dollars for 6 Copies, Ten Dollars for 13 Copies.
All communications for the Advent Herald, or orders for Books or remittances, should be directed to “J. V. Himes, Boston, Mass,” post paid. HST December 25, 1844, page 153.6
Post Masters are authorized by the Post Office Department to forward free of expense orders for, or to discontinue publications, and also money to pay for the same. HST December 25, 1844, page 153.7
Subscribers’ names with the State and Post Office should be distinctly given. when money is forwarded Where the Post Office is not given, we are liable to misdirect the paper, or credit to the wrong person, as there are often several of the same name, or several Post Offices in the same town. HST December 25, 1844, page 153.8
“THE LORD IS COMING.”
“This was the joyous and usual salutation used by the members of the church Apostolic, in the second and third centuries. How much more should we, upon whom the morning of the resurrection is about to break, use the same soul-reviving expression.”—Am. Millenarian, June 1st, 1844. HST December 25, 1844, page 153.9
The Lord is coming! let this be
The herald note of Jubilee,—
And when we meet and when we part,
The salutation from the heart.
HST December 25, 1844, page 153.10
The Lord is coming! sound it forth
From east to west—from south to north,
Speed on! speed on! the tidings glad,
That none who love him may be sad.
HST December 25, 1844, page 153.11
The Lord is coming! saints, rejoice!
We seem to hear his glorious voice,
Majestic uttered from afar
As on he hastes his conquering car.
HST December 25, 1844, page 153.12
The Lord is coming! vengeful, dire
Are all his judgments and his ire,
And none can hope to ‘scape his wrath,
Who strive not for the “narrow path.”
HST December 25, 1844, page 153.13
The Lord is coming! seas, retire!
Ye mountains melt to liquid fire!
Ye oceans, case to ebb and flow!
His stately steppings ye should know!
HST December 25, 1844, page 153.14
The Lord is coming! who shall stand?
Who shall be found at his right hand?
He that hath the garment on
That the Righteous King hath won.
HST December 25, 1844, page 153.15
The Lord is coming! watch and pray!
Watch ye, and “haste unto the day,“
So shalt thou then escape the “snare,“
And Christ’s eternal glory share.
HST December 25, 1844, page 153.16
The Lord is coming! let this be
The herald-note of Jubilee,
And often as we meet and part
The salutation from the heart.
HST December 25, 1844, page 153.17
E. C. C. HST December 25, 1844, page 153.18
Second Adventism
By Rev. B. Stow.
II.—Some of the Evils of this Delusion
To be deluded by any means, upon any subject, to be persuaded into the belief of any error, to be misled by any teacher, is always an evil. As our consciences and our moral conduct are regulated by our opinions, it is important to ourselves and to the community, that we embrace nothing erroneous. It is not, however, certain, in advance, how the victim of a false theory will act, any more than it is how a man will behave who is about to inhale exhilerating gas. We know that he will act foolishly, but the form of his foolishness will be determined by his peculiar temperament, and be obvious only when the experiment is made. HST December 25, 1844, page 153.19
In the case before us, we have the result of experiment; and who will say that they are not deplorable? HST December 25, 1844, page 153.20
Much might be said of property squandered, pauperism induced, and family peace destroyed. But these are evils that may in time be remedied. Others of a more fearful character force themselves upon our attention. HST December 25, 1844, page 153.21
Many ministers of the gospel, who were occupying posts of respectability and usefulness, have made a wreck of their character, and damaged their influence beyond the hope of reparation. Numerous lovely churches, once united and happy, have been violently torn asunder, and given a prey to the devourer. Thousands of professing Christians have violated their solemn engagements, denounced their pastors and brethren, and rushed into extravagances that have alienated the cofidence of all sober men, and disqualified themselves for future usefulness. By their false assumptions, fanatical spirit, schismatic measures, and farcical behaviour, they have made sport for the enemies of Christianity, and grieved the hearts of all who attach value to sobriety of Christian deportment. By using the Bible for the support of their miscalculations, they have strengthened the unbelief of the sceptic, and furnished the scoffer with fresh materials for scorn and contempt. What have they not done to make religion ridiculous, and to invite the sneers of all who know how much more effective with the multitude is a sneer than an argument? By the use which they have made of the ordinances of the New Testament, they have exposed these institutions to cruel derision. By the positiveness with which they have asserted their views, followed by the demonstrated falsity of those views, they have brought into distrust the doctrine of the second advent, as taught by Christ and his apostles, and caused many to question whether the Saviour will ever come. And justice requires me to say that the manner in which some have opposed this heresy, has done not a little to countenance and encourage this incipient scepticism. HST December 25, 1844, page 153.22
Not content with refuting the prime error, the specifying the time of Christ’s coming to judge the world, they have given such counter interpretations to many passages of scripture, as were adapted to lull the apprehension of the sinner, and weaken the hopes of the Christian, and leave the impression, not merely that the time cannot be known, but also that the event, if it ever occur, will be very far in the distant future. I can see no aspect in which the discussion has been favorable to the cause of evangelical truth and holiness. God and his book have been grievously dishonored. The Christian name has received a blot that will not soon be effaced. The iron bands that gird the minds of unbelievers are strengthened, and all the enemies of the cross are emboldened in their hostility. HST December 25, 1844, page 153.23
The vicious and vitiating effects of this wretched fanaticism cannot be fully enumerated or described. They pertain not merely to this world; they reach forward into a dark futurity, and millions of ages hence, they will develope themselves in the woes of the misguided, the hardened, the lost! To be continued. HST December 25, 1844, page 153.24
Remarks on the above
“Judgment is turned away backward,
And justice standeth afar off;
For truth is fallen in the street
And equity cannot enter,
And he that departeth from evil is accounted mad.”
HST December 25, 1844, page 153.25
Marginal reading of Isaiah 59:14, 15. HST December 25, 1844, page 153.26
Mr. S. proceeds to enumerate the evils of the delusion. These have been given to the public before in most of the religious and political newspapers of the day. Opposers to “Second Adventism” have readily seized on false reports relating to the Advent doctrine, and circulated them as extensively as possible to the injury of the cause. To use the words of another, when speaking of the evils of the tongue—“they invariably seize upon faults. Like a sultry swarm of summer flies, they are sure to pass over the healthier parts and light on the sore places.” HST December 25, 1844, page 153.27
But whatever evils have resulted from the preaching of Adventism, none will regret them more than those who advocate that faith. But shall the imprudences of a few, in their practical course, be considered as an argument against the doctrine of Christ’s near approach? or a sure evidence that it should no longer be tolerated? Then the gospel trumpet should have been muffled in apostolic times, and Luther chained in his convent at Wittemberg. Should the revival of religion in Batavia, N. Y., be condemned, because the family of Mr. W. were poisoned by one of its members, assigning his reason for so doing—“to escape their importunities for him to join the church.” Shall religion be condemned because it opposes the passions of the carnal heart—disturbs the guilty consciences of the wicked, and leads them to blaspheme God? “Think not,” says Jesus, “that I am come to send peace on earth; I came not to send peace but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household.”—Matthew 10:34-36. Christ means that such would be the result of preaching his gospel, that it would be the means of disturbing family peace, arousing the enmity of some of its members against those who embraced it. A sword is an instrument of war and death; when it is employed the result will be inevitable. “For the word of God is quick and powerful and sharper than any two edged sword.” Hebrews 4:12. The prophecy of Christ has been literally fulfilled by the preaching of Second Adventism. It has aroused the hostility of the wicked, and disturbed the peaceful slumbers of the church. The Adventists have used, not carnal, or philosophical, but spiritual weapons. They have taken the sword of the Spirit—the Word of God, which is mighty through him “to the pulling down of strong holds, casting—down imagination’s and every high thing that exalteth itself against the knowledge of God.” Paul regretted that there were any who opposed the truth, and with weeping did he tell them that they were “the enemies of the cross of Christ.” The Adventists profess to preach no other gospel than what Christ and the apostles preached—they have taken the “Sword of the Spirit,” unencumbered with human traditions and vain philosophy, and with it God has accomplished “a strange work” as many suppose. They have proclaimed the time of Christ’s coming as they believed it was pointed out in prophecy, and which they have reasons in Scripture to believe they were to understand. They believed and therefore have they spoken. It has caused them the most painful sacrifices which they were compelled to make, to maintain the truth with a clear conscience. The unhappy results of proclaiming this doctrine, of which Mr. S. complains, have originated more from the opposition raised against it, and the manner in which it has been treated, than from any other cause; not but that the truths connected with Christ’s coming have disturbed the spiritual slumbers of thousands, and opened the hearts of as many to divide their property for the good of the poor and the needy. If the results of the opposition to the doctrine were detailed, Mr. S. would see wherein the work of God has been checked—convictions of the sinner quelled—souls lost—religion dishonored and Christians grieved. If we understand Mr. S. right, he partially admits this fact in the discussion of the question by its opponents. This matter, however, will be settled at the judgment of the great day. HST December 25, 1844, page 153.28
As to those ministers who have damaged their influence beyond the hope of reparation, they well knew that the avowal of “Second Adventism,” would certainly bring them contempt for honor in this life, but at the coming of Christ “life everlasting.” Whatever may now be their influence, God knows that these messengers have been instrumental of the salvation of thousands of souls. They have had persecutious oft—endured trials, but “filled with comfort they have been exceeding joyful in all tribulation.” The promises of God are not a dead letter, but are full of life-giving power. Having these and relying on them with unshaken confidence, God’s messengers can bear the wounds even of professed friends, and forego with the greatest satisfaction, worldly honors and popular applause. If they have been in error as to the definite time of Christ’s coming, they have acted according to their convictions of duty. In great trial, but not cast down, they have endured what the human heart, unaided, would have sunk under. They have forsaken all, their splendid houses, costly equipage, and expensive manner of living, “counting not their lives dear unto themselves.” “Wherefore God is not ashamed to be called their God.” Whatever their influence may be in this world, they have this testimony that they have endeavored to please God and not man. They have not entered upon a small field of labor nor upon any party enterprise. Their mission has been one of unspeakable importance—an enterprise unlike, in many respects, any thing that has ever awakened the energies of man. It has not been their object to court this world’s applause. They had no religious sect to sustain, no human institutions to build up. They saw the evidence that this world’s crisis had come, that Jesus Christ was about to ratify his promise in his second glorious appearing. Under the influence of this faith they felt, without sacrificing their individual opinion, and without compromising conscience, they could unitedly labor in persuading their fellow-men to prepare for the kingdom of God. This they have done in prospect of losing all, but the crown of life, at the expense of health, reputation and personal comfort. They feel that they have done their duty in this respect, and they are ready to leave the result with God. The institutions of the New Testament are regarded by the Adventists as of divine authority, & they observe them as a body after apostolic example. If any have lightly esteemed them, or exposed them to “cruel derision,” they must answer for themselves to the Great Head of the church. HST December 25, 1844, page 154.1
In giving the results of this “heresy” and “delusion,” Mr. Stow has evidently viewed the whole question in as unfavorable a light as possible. He says, “I can see no aspect in which the discussion has been favorable to the cause of evangelical truth and holiness.” Justice requires a chapter of the results which Mr. S. has omitted to give his hearers. We here present a few testimonies in favor of Second Adventism, as it has been proclaimed by its advocates. Had Mr. S. been in any degree favorable to the doctrine—had he been familiar with the progress of the cause—had he read the letters, which for the past five years, have brought tidings of joy—had he heard the songs of praise and gratitude to God, from the great multitude who have given their hearts to Christ, from having heard the doctrine of the Advent preached, he would have viewed the subject in a different light. “What is the chaff to the wheat?” HST December 25, 1844, page 154.2
Extract of a letter from Eld. Fleming. HST December 25, 1844, page 154.3
Newark, Nov. 21, 1842. HST December 25, 1844, page 154.4
“The interest awakened by his (Mr. Miller’s) lectures is of the most deliberate and dispassionate kind, and it is the greatest revival I ever saw. Yet there is the least passionate excitement. It seems to take the greatest hold on the male part of the community. If there has been excitement, it has been out of doors, among such as did not attend bro. Miller’s lectures. Between one and two hundred have expressed conversion at our meeting. Those places that were once devoted to intemperance and revelry, are now devoted to prayer and praise. Others have abandoned the traffic entirely and are become converted to God. One or two gambling establishments broken up; Infidels, Deists, and some of the most abandoned have been converted. One of the principal booksellers informed me that he had sold more Bibles in one month, since bro. M. came here, than he had any four months previous.” HST December 25, 1844, page 154.5
After Mr. Miller’s labors in Portsmouth, N. H., a revival of religion followed, in reference to which a Unitarian minister says in a published sermon:—“I most cheerfully express my opinion, that there will be in the fruits of the present excitement, far less to regret, and much more for the friends to rejoice in, much more to be recorded in the book of eternal life, than in any similar series of religious exercises which I have ever had the opportunity of watching.”—Sermon on Revivals, by Rev. A. Peabody. HST December 25, 1844, page 154.6
A volume of testimony might be added in reference to the good effects of Mr. Miller’s labors, from clergymen of all denominations. HST December 25, 1844, page 154.7
Extract of a letter from G. N. R., in Portsmouth, 1843. “In Dover about 300 souls have found peace in believing, and nearly all of them have embraced the Advent near. In the country villages the work is spreading rapidly.” HST December 25, 1844, page 154.8
Extract from a letter. Feb. 16, 1843, by S. C. C. “I commenced a meeting in Jamaica about the 10th of Jan. Before I left, more than 20 were hopefully converted, about one hundred deeply anxious, and more than 200 professed their faith in the Advent nigh. I next went to North Waldoboro’. The Lord poured out his spirit in a wonderful manner; more than one hundred have been converted. The stores and taverns that at first were thronged with scoffers, are now places of religious conversation and prayer. In this region it is now a time of revival, and sinners are flocking to Christ by scores.” HST December 25, 1844, page 154.9
Extract from a letter by bro. Teal, containing an account of his tour in New York: HST December 25, 1844, page 154.10
March 1, 1843. HST December 25, 1844, page 154.11
“In every place where a candid hearing was obtained, I witnessed more or less of the power of God attending the word. In the village of Hope, N. Y., about 30 were converted to Christ, and were rejoicing in his love before I left. In the village of Honsdale, 30 or 40 expressed hopes in the Saviour before I left. In Deposit, N. Y. I tarried 2 or 3 weeks, where 150 seated themselves together as seekers for a preparation to meet the Lord. In Carnosville about 40 came forward for prayers.” HST December 25, 1844, page 154.12
Bro. Chittendon labored in Danbury—a revival commenced while he was there. Shortly after a letter was received in which the writer says: HST December 25, 1844, page 154.13
“Our revival still continues and the general impression is that no sinners will be left in Danbury. Fully two thirds among us are young men from 18 to 25. From almost every quarter I hear glad tidings. In a little village called Bethel, about two miles from here, over one hundred have been converted, and there is scarcely a sinner left” HST December 25, 1844, page 154.14
Extract from a letter by P. Alling. HST December 25, 1844, page 154.15
Norwalk, Ohio, Jan. 11, 1843. HST December 25, 1844, page 154.16
“Rev. Charles Fitch made us a visit and lectured from Wednesday till Sunday morning. The house was crowded to overflowing during his labors, and an impression has been made upon the hearts and consciences of the people that can never be obliterated. The church is now in a very interesting state, and sinners are pressing into the kingdom with great earnestness.” HST December 25, 1844, page 154.17
The good influence of bro. Fitch’s labors in the West, every one who is familiar with the progress of the cause, knows to be very extensive. He has ceased from his labors, but thousands will remember him with the dearest affection. HST December 25, 1844, page 154.18
Testimonials like the above might be presented, almost ad finitum. (To be continued.) HST December 25, 1844, page 154.19
Letter from Bro. Miller
Dear Bro. Bliss.—I submit the enclosed letter from Bro. Miller for the Herald. It is excellent throughout, but his laconic comment on the Epistle of James, is worth volumes. It is a perfect mirror. Let all look into it and pause, and “inwardly digest” every sentence before he pronounces himself one of “James’s brethren.” HST December 25, 1844, page 154.20
Where shall we find amidst the endless controversies of sectarians respecting “Apostolical succession,” “The True Church,” etc., etc., so lucid an exhibition of both? HST December 25, 1844, page 154.21
“Ye different sects, who all declare,
Lo! Christ is here; Lo! Christ is there,
Your stronger proofs divinely give,
And show us where the Christians—live.”
HST December 25, 1844, page 154.22
Yours in waiting faith, I. E Jones. HST December 25, 1844, page 154.23
Boston, Dec. 9, 1844. HST December 25, 1844, page 154.24
Dear Bro. Jones.—Yours of the 23rd inst. was received yesterday, and I am now seated to answer it. The disappointment which we have experienced, in my opinion, could never have been foreseen or avoided, and we have been honest men and believed in the truth of the Bible. I have had time a few weeks past, to review the whole subject, and with all the aid of Stuart, Chase, Weeks, Bush, and the whole school of modern writers, I cannot see why we are not right. And even by taking the whole together, instead of disproving the position we have taken, as it respects prophecy, they confirm me in my views. But say you, time has shown we are wrong. I am not so certain of that. Suppose Christ should come before this year of Jewish time should expire. Then every honest man would say we were right. But if the world does stand two, or even three years more, it would not in the least alter the manner of the prophecy; but would effect the time. One thing I do know, I have preached nothing but what I believed, and God’s hand has been in with me, his power has been manifested in the work, and much good has been effected; for people have read the Bible for themselves, and no one can honestly say that they have been deceived by me. My advice has always been for every one to study the evidences of their faith for themselves. HST December 25, 1844, page 154.25
Again, I can see no object that Satan could have in publishing a doctrine which his own subjects would so generally oppose. No one can possibly plead that those who have excited the mobs, or the mobs themselves who have committed violence, were obeying the example or spirit of Christ. This would be blasphemy in the highest sense. Very well; then Satan would be opposing Satan, but on the part of the Adventists, Satan would be a non-resistant. Can this be true? If it is, then I have no rule by which to judge where the Spirit of Christ may be known. To tell us that those who have headed the most violent mobs in our country, were performing the will of God, is an insult to common sense. Yet in no case have the nominal churches dealt with their brethren for such an offence. HST December 25, 1844, page 154.26
It cannot be that we are deceived. That Christ will come and justify us yet, I will not doubt. Our meetings are like yours, sweet and heavenly refreshings from the presence and Spirit of God, with no wicked to molest us; they have left us entirely. For some time in October they crowded our house night and day; but now “there is room enough.” The trap is laid for them, they appear to know that Christ will never come. They that were crying for mercy a few days since, are now scoffing and mocking us, and ridiculing each others fears. Even some old professors are worse than the world. Have not such individuals sinned against the Holy Ghost? And when they say peace and safety, will not sudden destruction overtake them? While the wicked were thus expecting him, how could the Scriptures have been all fulfilled if he had come?—They could not. But now they are ready for the snare, and out of their own mouths will God judge them; for they well knew they were unprepared, and the way they knew, or why so anxious for mercy? But when the danger was past, all of their preparation was over. HST December 25, 1844, page 154.27
I feel confident that we shall see very serious times. We shall need much patience. And this peculiar grace will last us through, “unto the coming of the Lord.” I am almost certain we shall not need patience longer than the farmer waits for the precious fruits of the earth, and hath long patience for it until he receive the early and latter rain. But I will try to be patient. James 5:7-11. To whom did the apostle address himself in his exhortation? To what age of the Church? To that age where the coming of the Lord draweth nigh, and the Judge standeth at the door. Why did he caution them to be patient? Because he supposed they would be impatient to have the Lord come. Is there any sign among our nominal churches and sects, that they are impatient for Christ to come? No, evidently it is the reverse; they desire him not to come. Then if the Judge standeth at the door, they are not James’s brethren? No. Will you tell me who are James’ brethren in this age? They are those who are converted from Judaism and scattered. James 1:1-4. They ask wisdom of God, in faith, not wavering, 5 and 6 verses. The poor among them are exalted, and the rich are made low, 9 and 10 verses. They endure temptation without wavering, and after their trial are blessed with a crown of life, 12 verse. They are begotten of God with his word of truth, and doers as well as hearers of the word, 18—22 verses. They have forsaken creeds, and look and continue in the law of liberty, 25 verse. They visit the afflicted, and have no fellowship with the world, 27th verse. HST December 25, 1844, page 155.1
They must not countenance nor support war for that cometh from lust, James 4:1-3. They must not have respect to the rich, and despise the poor; for that is judging unrighteously, James 2:1-10. They must show their faith by their works, and have no boasting where their works are not made manifest, 14 to 26 verse. They must not strive to be masters or rulers of their brethren, and have but few, D. D.’s, or A. M.’s among them, James 3:1-12. They must have no envying or striving against the truth, and be possesed of that wisdom which cometh down from above, 13 to 18 verse. They are to humble themselves, and speak no evil of the brethren, James 4:10-17. They are to cry unto the Lord in their afflictions and persecutions—and make no resistance, James 5:4-6. They will stablish their hearts in faith by patience, and grieve not the brethren, 7—9 verses. They will take the prophets for their example, and remember that the end of Job’s trials from the Lord was his patience, 10, 11 verses. They will not swear, nor take any oath, v. 12. If afflicted they will pray—if merry, sing, if they are sick, call for the Elders to pray, and if they sin, confess their faults, and if others sin, restore if possible, 13—20 verses. HST December 25, 1844, page 155.2
And now, my brother, if you can find such a band, they are the apostle’s brethren. Say to such “Be patient therefore, brethren, unto the coming of the Lord, be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh.” Read this to all the holy brethren; for it is the best and only advice, I can give them; and tell them I request their prayers, that I may follow the same advice; for their prayers are better to me than the world’s love, and much more to be desired than a good name from those who hate my King. I ask no favors of Casar’s household, but that I may enjoy in peace my blessed hope. I have never courted the smiles of the proud, nor quailed when the world frowned. I shall not now purchase their favor; nor shall I go beyond duty to tempt their hate. I shall never seek my life at their hands; nor shrink, I hope, from losing it, if God in his good providence so orders. I thank God for your steadfastness in the truth, and pray him that you may endure unto the end. I remain as ever looking for, and expecting the King in his glory soon. Wm. Miller. HST December 25, 1844, page 155.3
Low Hampton, Nov. 20, 1844.
Letter from Bro. A. Clapp
Dear Bro. Bliss.—Our Lord has not yet come, and we still continue in this world, where the wicked continue to trouble, who are treasuring up wrath against the day of wrath. The cause of Jesus Christ has since the days of the apostles ever been reproached by an ungodly world. And the true people of God, where they have lived godly in Christ Jesus, have suffered severe trials and waded through deep persecutions,—even unto imprisonment and death, for the hope of eternal life, by the resurrection through Jesus Christ. HST December 25, 1844, page 155.4
We, as Adventists, have suflered nothing, compared with what many Christians have, that have lived before us; yet these glorious truths have had a sanctifying influence upon our hearts, and for these two or three years past, we have been looking and expecting very soon to enjoy the blessed realities of them, in which anticipation, our souls have been filled with unspeakable joy, and full of glory. We have been pained to see an ungodly world and the professed church rise up in hatred to the speedy coming of Christ, and those that have been thus looking, and acting out their faith in warning the world of its approaching doom.—They have held us up to public scorn and ridicule until we have become a despised people, and a sect everywhere spoken against. They have tried but in vain to put us, and the Advent doctrine down by argument and ridicule; and of late they have undertaken to put us down by destroying the character of some of the leading brethren that have been engaged in this cause, by circulating and publishing vile slanders and false reports in many of the political and professedly religious papers. But they have also failed to do it in this way. The truth continues to stand, and the doctrine is as precious to us as ever; and it will be, until the Son of God is revealed from heaven, to gather his saints into the New Jerusalem. We will continue to endeavor to be ready, and hasten unto the coming of our Lord. We rejoice in tribulation, and that we are counted worthy to suffer reproach; and we are willing to go out of the camp and endure it with meekness and patience,—looking for that recompense of reward. By the grace of God we will try and see that no man take our crown. I am happy to say that the Advent band here are doing very well, are united and happy, and are getting on good ground. We have full congregations on the Sabbath. Yours continually looking for the blessed hope and the glorious appearing of the great God and our Savior Jesus Christ. Aaron Clapp HST December 25, 1844, page 155.5
The Trial of Faith
Has the Lord ever accepted of faith in an expected event, which event did not take place? HST December 25, 1844, page 155.6
That such has been the fact, is clearly seen in the act of Abraham’s offering his son Isaac. Genesis 22nd. Here we are told that God (not Satan) did tempt (i. e. tried) Abraham. It is plain that Abraham believed God required him to offer his son as a burnt offering, and that according to the command, he should do it. All the circumstances combine to prove this fact. Had he disbelieved that he should make this offering, it would not have been said to him, Fear now, I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me! The apostle says, Hebrews 11:17. “By faith, Abraham, when he was tried, offered up Isaac, accounting that God was able to raise him up, even from the dead, from whence he received him in a figure.” Hebrews 11:19. If he had not believed that he should slay his son. he would have had no idea that God would raise him from the dead. He went forward believing that he should do what God had told him to do; still he did not offer his son a burnt offering as he intended. Did Abraham do what he believed God had required? He did. Did God accept of his faith? He did. It therefore follows, that God accepted faith in an expected event which did not take place. Now suppose his neighbors had said to him, when he was going to offer his son, you are deluded. God has required no such thing at your hand. It is the work of Satan. God does not intend that you shall kill your son, and you will not do it—you mark what we say. After hearing this, if Abraham had made any reply, must it not have been like the following: I am not deluded. It is not the work of satan. God has required this at my hand, and I shall obey. Abraham goes forward in obedience to the command, and while in the act of slaying his son, God reverses the command, blesses Abraham, and gives him a promise, which lies at the basis of the whole work of redemption. Hebrews 6:17-20. HST December 25, 1844, page 155.7
Well, on the return of Abraham from the mount, his neighbors meet him, and say, we told you that you would not offer your son. You see now that we were right, and you were wrong. You will confess this, and acknowledge your mistake, will you not? No, says the father of the faithful, I can make no such confession. I believe that God has been in this thing, and that I have done his will in believing and acting out my faith. In reply to this I suppose these persons would say: Then you mean to lay this work of deception to the Lord, do you? You mean to say that God required you to believe a lie. You see, for time has proved it, that God had nothing to do with this matter, it is all the work of satan, and if you will not confess it, we can have no more confidence in you. To such talk as this, I think Abraham would make no reply, knowing that he could not explain the subject to their satisfaction. Genesis 22:20. HST December 25, 1844, page 155.8
It may be said, that the circumstances connected with this trial, were different from those of any other case that can be named. This granted, and still the principle is not affected; and the question at the head of this article is answered in the affirmative. Again, if God could accept of Abraham’s faith in offering his son a burnt offering, which thing did not, and never will take place, much more may he accept of faith, that an event will take place at some time, though the time in which it was expected should pass by HST December 25, 1844, page 155.9
The brethren and sisters in this vicinity were never more settled in the truth of the whole Advent doctrine, than they are at the present time. They believe that God has done much for them, blessed them abundantly, and increased their interest in “looking for the blessed hope, and glorious appearing of the great God, and our Savior Jesus Christ,” now nigh at hand. My faith has never been more settled in this subject than it is now. The fulfilment of a part of the parable of the ten virgins, in relation to the seventh month, has been like a demonstration to my mind, of the correctness of our position. Soon will be seen the sign of the Son of Man; and then will the foolish virgins call for help. May the Lord preserve us unto his heavenly kingdom. J. S. White. HST December 25, 1844, page 155.10
North Attleboro, Dec. 4th, 1844.
Christ will Come
Jesus Christ is about to come to establish his everlasting kingdom upon this earth. Daniel 2:44. He is the Lord of lords, and the King of kings. Revelation 17:14. His throne is forever and ever, and the sceptre of his kingdom is a right sceptre. Psalm 45:6. HST December 25, 1844, page 155.11
When he comes he will find upon the earth an afflicted and poor people, who trust in him. A people that are sorrowful for the solemn assembly, to whom the reproach of it was a burden. Zephaniah 3:12-18. A scattered people, like sheep upon the mountains, having no shepherd. Ezekiel 34:6. A people of understanding. Daniel 12:10. A people that are purified as silver, and tried like gold. Malachi 3:3. Faithful servant, who will be giving meat in due season to the household. Matthew 24:35. Who will have their loins girt with truth, their lamps burning, and they watching for the return of their Lord. Luke 12:35, 36. Who will be diligently occupying with their talents. Matthew 25:16-19 Who will be feeding the hungry, clothing the naked, and visiting the sick. Matthew 25:40. A prepared people, as a bride prepared for her husband. Revelation 19:7.—with robes of fine linen, clear and white, which is the righteousness of saints. Revelation 19:8. With no schism in the body, the members being perfectly united by the strong bonds of charity. Colossians 3:14. With ornaments of love, joy, peace, long suffering, gentleness, goodness, faith, meekness, temperance. Galatians 5:22. Having on the breast-plate of righteousness, the shield of faith, the helmet of salvation and the sword of the spirit. Ephesians 6:14-17. A holy people. Isaiah 62:11-12. Hebrews 12:14. Revelation 22:11. A valiant people. 2 Timothy 4:7-8. A patient people. Revelation 3:10. and 14:12. A praying people. “I will yet for this be enquired of by the house of Israel to do it for them.” Ezekiel 36:37. “And shall not God avenge his own elect, which cry day and night unto him?” “Surely I come quickly.” “Even so come Lord Jesus.” Revelation 22:21. S. H. B. HST December 25, 1844, page 156.1
Advent Herald & Reporter
“The Lord is at Hand.”
BOSTON, DECEMBER 25, 1844.
Mr. Crowell, of the Watchman
Let it be remembered that the Christian editor of the Christian Watchman has neglected to recall his foul aspersions upon our character, which he promised to do, or prove them. He has his alternative, or, in the mean time, to stand before the world, regarded by every honest mind as guilty of bearing false witness against his neighbor. HST December 25, 1844, page 156.2
But why should we wonder at his course towards us? for even his Baptist brother of the Christian Reflector receives no better treatment at Mr. Crowell’s hands. Says the editor of the Reflector in a late No., in reference to that class of men:—“They are frequently persons who will never acknowledge themselves in error, or, to effect a reconciliation, make the slightest concession. Claiming to have a judgment superior to all around them, and having long since adopted, as the wiser policy, the principle of never retracting from any step, or apologising for any act of their own, however hasty or injudicious, a recconciliation with them can only be secured by a tacit or implied acknowledgement of their infallibility. Nothing is gained with such persons by a statement of facts, reasons, or motives.” This is a true picture of this man, and is drawn by one who knows him well. HST December 25, 1844, page 156.3
Mr. Banvard, one of the most useful and respected ministers among the Baptists in this state, was refused a short time since the privilege of correcting through the Watchman, some erroneous impressions which Mr Crowell had given to his readers. He was therefore obliged to correct them through the Reflector. In alluding to the truth of some assertions which Mr. Crowell made, he asks in italics, whether he did not know better. HST December 25, 1844, page 156.4
We allude to this at this time, that all may know the character of the man with whom we have had to deal; and also that the opinion that we have, is the same as that entertained by those who know him best. Yet this is one of the men who forsooth would convert the world to his own standard of honesty; and he is sustained by those who think they are converting it. When men stand up as public teachers, and, leaving the word of God, assail private character, as Mr. Crowell has done, because they judge out of their own hearts, and therefore take it for granted that others do as they would do, under the same circumstances, it is due the souls of men that they should be unmasked before the world. If the editor of the Watchman only had the moral honesty, that the editors of the Puritan, Post, Bee, Mail, Emancipator, Investigator have, he would do us justice as they have done. But before he can do this, he needs to become an honest man, a lover of truth and justice. HST December 25, 1844, page 156.5
Sign of the Son of Man
A brother wishes for our views respecting the sign of the Son of Man. We cannot say that we have any evidence sufficiently conclusive to demonstrate to our own mind the precise nature of what this sign will be. We are also so fearful of speculating upon the word of God, without having the express declarations of scripture to sustain us, that we have been slow in giving our views respecting it. Our private opinion is, that the sign of the Son of man in heaven may be the evidence either visible or invisible, that he has left the mercy seat, and reached the lower heavens just ready to be revealed like the lightning’s flash, and which will be sufficiently apparent to all immediately preceeding the Advent, to fill the hearts of God’s children with joy, and to cause the wicked to cry to the rocks and mountains to fall on them. The saints will be caught up to meet Christ in the air; and he will then descend on the mount of Olives, and all the saints with him. It may therefore be that the sign in heaven before his coming, synchronises with the saints being caught up to meet the Lord; and that his coming which follows, synchronises with his descent on Mount Olivet. HST December 25, 1844, page 156.6
Another view which is well sustained by evidence, is, that when our Savior referred to the sign of the Son of Man, he referred his disciples to their second question in Matthew 24th. They had inquired when Jerusalem should be destroyed: and what should be the sign of his coming, and end of the world. In answer to the first question, he gave them the evidence of Jerusalem’s destruction: and then, in answer to their second question carried, them down to the world’s end, and gave them as signs of his coming and end of the world, the darkening of the sun and moon, and the falling of the stars, and exclaimed “then,” when those things appear,” shall appear the sign of the Son of Man in heaven,” or then shall appear the sign of my coming and end of the world, “and then,” when those signs have been seen, “shall they see the Son of Man coming,” etc. HST December 25, 1844, page 156.7
Amid all the various opinions on this subject, we are constrained to believe that one of the above must be the true view. HST December 25, 1844, page 156.8
“Nebuchadnezzar’s Dream of the Great Image. No. 2. By George Bush, Professor of Hebrew, New York City University.” Press of Harper and Brothers, Cliff St. New York, 1844. Price 25 cts. HST December 25, 1844, page 156.9
We have received a copy of the above No. by the politeness of the author, who gives in it a critical analysis of each text as he proceeds, in connection with the original Chaldee, the Greek of Theodotion and the Vulgate versions, in connection with the common English version. This is a work of rare ability, displaying great research and much critical acumen. The author sustains us fully until we come down to the fifth kingdom, which he places in the present state of the world, but under a highly perfected state of things which he supposes will continue forever. This is the ground which all will finally be obliged to take, who persist in denying the personal Advent of Christ. If there is such an event ever to take place, it must be in this age of the world. Those who defer it far in the future, must be driven to a denial that it will ever occur. There is no middle ground. There is no other alternative. HST December 25, 1844, page 156.10
The work before us endeavors to show that the breaking of the image by the stone is a very gradual work; but we are unable to see the force of the argument for such a conclusion. The following is the author’s recapitulation of his exposition of the second chapter of Daniel. He says: HST December 25, 1844, page 156.11
In conclusion, let us follow the example of Daniel on another occasion, and “write the sum of the matter” in a general recapitulation of the main results. HST December 25, 1844, page 156.12
(1.) The vision of the Great Image accorded to Nebuchadnezzar was a divinely inspired vision, extending down in its prophetical reach to distant posterity, even to “the time of the end,” or the grand consummation announced under the seventh trumpet of the Apocalypse, when the kingdoms of this world are to become the kingdoms of our Lord and of his Christ. HST December 25, 1844, page 156.13
(2.) The four kingdoms represented by the four metals, are the four great empires which occupy so prominent a place in the history of the world’s bygone ages, viz., the Babylonian, the Medo-Persian, the Grecian, and the Roman. HST December 25, 1844, page 156.14
(3.) The grand moral drift of the vision is to exhibit an imposing and striking emblem of the long line of despotical governments which have lorded it so disastrously over the human race, from the most ancient periods of its history. HST December 25, 1844, page 156.15
(4.) The Stone cut out of the mountain without hands, is the mystical designation of Christianity, or the “kingdom of heaven,” deriving its origin from the Jewish nation, and which is destined to supplant and do away all systems of mere secular sovereignty, which are opposed to its essential spirit and aim. HST December 25, 1844, page 156.16
(5.) The action of the smiting stone upon the image, denotes a gradual and not a sudden overthrow of the empires thus prophetically doomed to destruction. The process of demolition commenced at the ushering in of Christianity during the reign of the earlier Roman emperors—was continued down through the subsequent epochs of that power in its divided and dismembered state—and is still going on among the prominent nations of modern Europe, which in their origin and continuance form the ten toes of the visionary image. HST December 25, 1844, page 156.17
(6.) From distinct chronological data elsewhere afforded and to be hereafter considered, as well as from the obvious indications of Providence, the conclusion is irresistible, that we have reached at this day the borders of that grand transition period, which is to be distinguished by the passing away of the ancient dynasties of the earth, and the introduction and establishment of a new and happier economy, which is to be at once universal in extent and unlimited in duration;—an order of things, however, which is to be ushered in according to the ordinary analogy of divine Providence, and not by miraculous interpositions. “Even so, come, Lord Jesus; come quickly.” HST December 25, 1844, page 156.18
On seeing a request in the Investigator a week since, to hear from brethren Snow, Mc’Murray, and Adams, we sent a copy of brother Snow’s experience in the Advent Herald, of Feb. 28th, 1844, to the Investigator. The next number of that paper contains the following. HST December 25, 1844, page 156.19
“Brother Snow.”—In answer to our request that this gentleman would send us an original article relating the process of his conversion from Infidelity to Millerism, we have received from some unknown quarter the Advent Herald of February 28, containing his remarks at a meeting held in the Tabernacle about that time. It is true, these remarks have reference to the subject upon which information was desired; but our request was, that he furnish an article under his own name. We prefer this method, because we wish to hear direct from the gentleman himself; though if Le, in a note addressed to us, will endorse with his signature the correctness of his printed speech, it will answer the same purpose, and we will then publish it, but we don’t like to trust altogether to a reporter. HST December 25, 1844, page 156.20
SECOND ADVENT CONFERENCE
If time continue, there will be a Second Advent Conference, near Warterloo, Shefford, Canada East, to commence on Thursday, Jan. 9th, 1845, and to continue over the Sabbath. The time will be occupied in preaching the word and other religious exercises. Myself, brethren Caldwell and Stevens intend to be present. The ministering brethren from Vermont or elsewhere, are kindly requested to come. HST December 25, 1844, page 156.21
A. Hutchinson. HST December 25, 1844, page 156.22
Shefford, C. E. Dec. 11th, 1844. HST December 25, 1844, page 156.23
Chronology.—We have received a letter from Bro. Hotchkiss, endeavoring to show a loss of one year at the vulgar era, because chronologers began the year one at the era, whereas one year would not be completed till one year from that time; and that consequently the seven times will not terminate till the present 1844. Our brother is referred to our remarks on this point in our last. He will there see that there is no disagreement as to the true termination, according to our chronology of the seven times; for we all agree that they could not terminate last year. The question is one which does not in the least affect their termination, for the Julian Period fixes that. But it is simply whether A. D. 1, begins at the vulgar era, or at one year from the point. If A. D. 1 was a numeral, as some have supposed, denoting 1 year from the era, it should begin at the end of that year; but as it is simply used as an ordinal, by all chronologists, denoting the 1st year, it must span an arch of one year from the era, being numerically complete at its termination. If a child begins its first year at its birth, then the first year of the Christian era begins at that era. An era or epoch, be it remembered, is not the first year, but is the point commencing that year. Thus the era of Independance is not the year A. D. 1776; but it is the 4th of July, in that year, the commencement of our national year. Consequently the first year of our independence is not a period of time beginning one year after that point of time; but it spans the arch of one year, beginning July 4th, 1776, and ending July 4th, 1777, when it is one year numerically complete. Consequently 1843 years from the vulgar era, did not end Jan. 1st, 1843, as some supposed; but they ended Jan. 1st, 1844. Our brother will perceive by this, in connection with our last numbers, that we agree perfectly in fact. Our disagreement is in the chronological use of terms—the year A. D. 1, being not 1 year, numerically; for A. D. denotes “the year of our Lord,” in the ordinal form. HST December 25, 1844, page 157.1
Since writing the above, the Voice of Truth, of Dec. 18th, has come to hand, which says in reference to our former article, of Dec. 11th:—“Our Bro. may be correct so far as the true A. D. is concerned; but he is certainly mistaken so far as every grand prophetic number is concerned, which commenced before the Christian era,” which Bro. Marsh claims do not expire until the present year, 1844. HST December 25, 1844, page 157.2
We are at a loss to know what our Bro. means by our being mistaken as to the termination of the phrophetic periods; for in that article we said nothing about their termination. We terminate them where Bro. Marsh does, as he will find in all we have of late written respecting them. The only question was whether A.D. 1844, was so in fact, or only A. D. 1843; and as far as this is concerned he admits we may be correct. If so, we agree respecting the whole question at issue. HST December 25, 1844, page 157.3
Meetings at the Tabernacle were well attended on the Sabbath. Bro. J. D. Pickands, of Akron, O., gave three interesting discourses on the duty of prayer, in reference to the Savior’s coming. He goes to Worcester, Hartford, New York, etc. as the Lord may direct. HST December 25, 1844, page 157.4
Notice. We are requested by Bro. Wm. S. Miller to say that a Conference is expected to be held in the vicinity of Low Hampton, on the 28th inst. Bro. Himes is expected to be present. HST December 25, 1844, page 157.5
OBITUARY
Died—In North Abington, on the 19th ult., sister Sally, wife of bro. Luther Jackson, aged 42 years. The subject of this notice was a professor of religion from her youth, and uniformly evinced a love for the Saviour, which “in these last days,” has seldom constituted a prominent feature in the character of His professed disciples. Nearly two years since she embraced the views entertained by those who were looking for the speedy coming of Christ, and, till her death, lived like one who expected soon to be clothed upon with immortality. She evinced her faith in the Advent near, by incessant efforts to prepare others, as well as herself, for the great event. Though she generally enjoyed very satisfactory evidence that she was a child of God, her faith in the speedy coming of the Saviour seemed to impart new vigor to all her christian graces, and to inspire her with increased confidence that there was laid up for her “a crown of righteousness,” which the Lord would give her “in that day.” HST December 25, 1844, page 157.6
Since the last Spring, her health, which was then impaired by her excessive labors for the salvation of others, had been gradually failing, till about four weeks previous to her death, after which she experienced much physical suffering, which she endured with Christian patience, longing for the hour of her departure to come. A few days before her decease, supposing the hour of her departure had come, she requested the members of her family to assemble at her bed-side, when she faithfully admonished them of the shortness of time, and affectionately exhorted them to make immediate preparation for the coming of the Son of Man. Having thus discharged her duty to those most dear to her, consisting of her husband and eight children, she felt that she had nothing to do but to wait patiently for death to summon her away. She was so much resigned to the will of God from that period, that she said she felt as if she had no family, having confidently committed them all to the care of her Father in heaven. She hailed with joy every indication that her end drew near, and when called to grapple with the last enemy, exulted in the prospect of soon being more than conqueror in a glorious resurrection, “through Him who had loved her and given Himself for her.” HST December 25, 1844, page 157.7
In the death of sister Jackson, not only the husband and a numerous family of children have been severely afflicted, but the “Advent band” in North Abington has been bereft of one of its most valued members. While her surviving friends may appropriately inscribe upon her monument the consoling sentiment,— HST December 25, 1844, page 157.8
“Gone, but not lost,” HST December 25, 1844, page 157.9
may they seek to be more richly imbued with her spirit, that their “last end may be like hers.” HST December 25, 1844, page 157.10
[Communicated. HST December 25, 1844, page 157.11
Encouraging Letters.—We are greatly cheered in the midst of our toils and labors, by numerous assurances like the following, which show that the confidence of our friends is not at all abated by the attempts to destroy it. HST December 25, 1844, page 157.12
I intend to write you again soon, and send a mite for the support of the Herald, which is now more welcome than ever. May the Lord sustain it to comfort and encourage his children, till the danger be past, and our feet shall stand “Upon the Rock of Ages, amid the promised land.” HST December 25, 1844, page 157.13
C. M. Beckwith.
Letter from Bro. T. Sanborn
To the strangers scattered throughout Christendom, I would say, that the members of the church of God in this place, (Eaton, N. H.) who have loved his appearing, still love it as much, or more than ever. They are still desiring a better country, that is, a heavenly; wherefore, God is not ashamed to be called their God, for he hath prepared for them a city. We are looking for it, after the fashion of our father Abraham. Yes, and we believe with all our hearts, that we are almost there. HST December 25, 1844, page 157.14
“O land of rest, for thee we sigh.” HST December 25, 1844, page 157.15
Like all our brethren, we are disappointed, but we still feel as much as ever like adhering to the blessed hope. HST December 25, 1844, page 157.16
I believe with all my heart, that God is, by our disappointments, preparing a people, whose character will correspond with the fathers, that he may lead them into the promised land, with the whole faithful family. Brethren, the trial of your faith is more precious than gold that perisheth, though it be tried with fire, and it will be found unto praise and honor and glory, at the appearing of Jesus Christ, whom having not seen ye love; in whom, though now ye see him not, yet believing ye rejoice with joy unspeakable and full of glory, receiving the end of your faith, the salvation of your souls; yes, blessed be God, and our Lord Jesus Christ, this is the end of our faith. O brethren, be strong, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. Even so, amen. T. Sanborn. HST December 25, 1844, page 157.17
Eaton, N. H., Dec. 8, 1844. HST December 25, 1844, page 157.18
Letter from Bro. David Bates
Br Bliss—I rejoice that we live at this important period, when the good Lord is with us in power in this place. The faith and confidence of the believers in the speedy coming of the Lord were never stronger than at present. We have had blessed times the past season. While believers were comforted and made to rejoice in the blessed hope, a few souls have been converted and made to rejoice in the love of Jesus, and are striving to make Heaven their home, and trying to do all the good they can, by obeying all the commands, that they may have right to the Tree of Life, and enter through the gates into the City. Oct. 24th, eight happy souls were buried with Christ, by Christian Baptism, by Bro. Hastings, and it was a time of refreshing from the presence of the Lord, and we are holding on by faith and waiting for the promised inheritance in the new Creation; when the last falling tear will be wiped away and death forever fly; when the Tabernacle of God will be with men, and he will dwell with them and they shall be His people, and God himself shall be with them and be their God in that day. May we so live that we may say, Lo this is our God for we have waited for him. As ever, looking for the blessed Savior, HST December 25, 1844, page 157.19
David Bates.
Blandford, Dec. 10th, 1844.
Sentence of Suspension
Passed upon the Right Reverend Henry Ustick Onderdonk Doctor in Divinity, by the House of Bishops, in General Convention assembled, October 21st, 1844. HST December 25, 1844, page 157.20
The Rt. Reverend Henry Ustick Onderdonk, Doctor in Divinity, having acknowledged himself the cause of reproach and injury to the Church, and having submitted himself to the judgment of the House of Bishops, in General Convention assembled; the said House does hereby adjudge, that the said Henry Ustick Onderdonk, Doctor in Divinity, be suspended from all public exercise of the offices and functions of the sacred ministry, and in particular from all exercises whatsoever of the office and work of a Bishop in the Church of God; and does accordigly so suspend the said Henry Ustick Onderdonk, Doctor in Divinity, and declare him suspended, from and after this 21st day of October, in the year of our Lord one thousand eight hundred and forty four, from all public exercise of the offices and functions of the said ministry, and from all exercise whatsoever of the office and work of a Bishop in the Church of God, in the name of the Father, and of the Son, and of the Holy Ghost. Amen. Phil. Chase. HST December 25, 1844, page 157.21
Senior Bishop, HST December 25, 1844, page 157.22
Fall of Mahometanism—It is worthy of remark, says the Dundee Warder, that the present is, in Mahometan apprehension, a year of fearful omen to all the followers of the prophet. The tradition universally prevails among them, that after an endurance of 1260 years, the influence of the Crescent should pale and darken before the rising glory of the Cross; and the present, according to Mahometan computation, is the twelve hundred and sixtieth year from the Hegira.—This tradition, probably derived from prophecy, through some of the earlier Christians, seems in a fair way of fulfilment. The Turkish empire survives only by the sufferance and through the mutual jealousy of Christian powers. The energetic fanaticism which for many centuries rendered its armies the terror and scourge of Europe and the world, has long sunk into helpless inanity and decay.—In Morocco, more of it still survives; but there, too, we percieve its longer existence to be threatened by the grasping ambition of France, and it may be, that before the fated year expires, there, also, it shall have received its deadly wound. HST December 25, 1844, page 157.23
The Chicopee Camp-meeting—
Insinuations of the Christian Secretary
To whom it may concern. In looking over this paper of the 11th inst., I discovered that this Christian Secretary was suspicious that this Camp-meeting was a source of profit to Mr. Himes, from the collections and jewelry there taken. I feel it my duty to give the public the facts in the case. For I think I can do it to the satisfaction of all that will be satisfied with the truth. To those that love falsehood and error better than truth, I have nothing to say. I had the charge and oversite of both the Methodist and Advent meetings held here that year, as far as the money matters were concerned. When the “Miller Meeting,” so called, was contemplated in this vicinity, I was consulted as to the propriety of holding it on the same ground, which I then had a lease of for the Methodist meeting. At first I objected, having no confidence in the doctrine: but after a little consideration, I agreed that if the “Millerites,” so called, would pay me 25 dollars towards defraying the expenses of our, the Methodist meeting, they might have the ground after we had done with it. They agreed to give it; and the notice of their meeting came out, signed by a committee of seven. Among the other names was mine, which I objected to; but the remainder of the committee insisted upon my accepting this office, as I had all the leases, for which they agreed to pay me, and for my services 25 dollars. So I consented to serve. This, as all may see, placed me in a situation to look after the money matters; for I was responsible for all the lumber, oil, officer fees, labor, and other expenses, together with my own wages, and which amounted to nearly 200 dollars. An account of all the expenses of the meeting, after it had been examined by the committee, was given to Mr. Himes, by me, in a bill of particulars of each item, with the exception of a small bill, for getting the tent from Albany here, which I saw handed to him by the tent Master. I saw the amount footed. I do not recollect the exact amount; but it was a little more than that of the Methodist meeting, which was 215 dollars, 31 cents. I think the amount of every collection, which was six or eight, was handed to me; and I know positively that there was not enough to foot the bill. The jewelry was apprised by a man in Hartford, unknown to me at that time; it was set down at the apprisal; and I recollect that after it was apprised, some of the friends of those that gave articles of jewelry, came and demanded them again, and they were given up. It therefore cannot be that Mr. Himes, at that meeting, made anything in jewelry; for he took it at the apprisal, and then gave a number of articles back; and he also paid me nearly 60 dollars, I think, which was lacking from the contribution to meet the expenses. Calling the jewelry the same it was prised at, there remained a balance for somebody to pay me, which I was not backward in attending to, not being identified with them. After all my determination not to lose anything myself, I had a bill to foot, to the amount of $19,65 cts; but which I have no doubt Mr. Himes would have paid, had I seen the mistake in season to have it corrected. The circumstances that occasioned the loss on my part, were these. The bill of officer’s fees, for which I was responsible, was 10 dollars more at this meeting, than at the Methodist meeting. The officers not being present, I called their bill the same as I paid the week before. These officers can be consulted as to the truth of these statements; for they both reside in this town. Mr. Rice, the High Sheriff, and Mr. Chapman, are the men. I had to pay also a mistake of $9,65 cts, to Elihue Adams, the owner of the ground. So much was my clear profit. I did however receive the pole on which the great tent was raised, and sold it for about $ 2,00. If the Secretary grudges us the profits of that meeting, I wish he may have my part of it; and I think Mr. Himes would like to present him with his. HST December 25, 1844, page 158.1
What I have written, I know to be true. I have been thus particular, because there have been such willful falsehoods in circulation, respecting that meeting. If the Secretary wishes to publish truth, he has now an opportunity. The devil should have his due. I would as soon make these statements for the Secretary, under like circumstances, as I do for Mr. Himes. When I know that a man is injured without a cause, I feel it my duty to correct it, as I have in these statements. I one day expect to meet this, my testimony, at the Judgment, and the friends or enemies of the cause may make what use of it they please. I feel myself clear before God. Yours. Hiram Munger. HST December 25, 1844, page 158.2
Chicopee Falls, Dec. 16th, 1844.
The Martyrs
“And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands, and they lived and reigned with Christ a thousand years.” This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Revelation 20:4-6. HST December 25, 1844, page 158.3
To whom does “they” in the first verse refer? Evidently to a classs described in the preceding chapter, “the blessed,” who are called unto the marriage supper of the Lamb—the armies of heaven which follow the Word of God upon white horses, clothed in fine linen, white and clean. HST December 25, 1844, page 158.4
Those who are to reign with Jesus, are described as having suffered martyrdom, and as having had no sympathy with the beast or his image. HST December 25, 1844, page 158.5
But will none but martyrs reign with the Lord? Who are the “blessed and holy” that shall be priests of God and of Christ, and shall reign with him? In Revelation 7., we find the whole company of the redeemed arrayed in white robes, and the Revelator is informed by one of the elders that “these are they which come out of great tribulation,” they alone will reign with Christ, and are martyrs, since they counted not their lives dear unto them. He that loveth his life shall lose it, and he that hateth his life in this world shall keep it unto life eternal. Paul says, if we suffer with him, we also shall reign with him. To suffer with him, is to follow him whithersoever he goeth, like the apostle to “the daily.” HST December 25, 1844, page 158.6
It is evident that those who “live the life that they live in the flesh, by faith in the Son of God, or whose life is hid with Christ in God” will wear the martyr’s crown. For “they always bear about in the body, the dying of the Lord Jesus, that the life also of Jesus might be made manifest in their mortal flesh. For we which live, are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” HST December 25, 1844, page 158.7
Therefore it is that we are to fear none of those things which we may suffer, although the devil should cast some of us into prison, and we pass through great tribulation. The Blessed One who died for us, is saying to us for our encouragement, “be thou faithful unto death, and I will give thee a crown of life,” “Hold fast that which thou hast received, that no man take thy crown.” “In the world ye shall have tribulation, but be of good cheer, I have overcome the world.” “Blessed is that man that endureth temptation: for when he is tried, he shall receive the crown of life.” HST December 25, 1844, page 158.8
Those in every age who stand stiffly for the truth, and who, in serving God, take their lives in their hands, surely to yield them if required, may be said to be “beheaded for the witness of Jesus, and for the word of God.” They are the tried people, persecuted for righteousness sake, and hated of the world, because they sympathize with Him whom the world could not receive, they are “for his sake killed all the day long, they are accounted as sheep for the slaughter.” These worship not the beast, neither his image, neither receive his mark upon their foreheads, or in their hands, these will live and reign with Christ a thousand years. HST December 25, 1844, page 158.9
These being called to the Marriage Supper of the Lamb, are robed in wedding garments, and keep them undefiled—of them the Bridegroom says “they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment: and I will not blot his name out of the Book of Life, but I will confess his name before my Father, and before his angels.” HST December 25, 1844, page 158.10
“He that lives the life that is by faith in the Son of God,” has not “the fear of man” before his eyes, by which only could he be snared to deny “the testimony of Jesus and the word of God” in order to save his life. HST December 25, 1844, page 158.11
To those who are looking for the appearing of God’s Son from heaven, the question very naturally arises, What are the qualifications requisite to see him in peace? They are no less than complete martyrdom to everything worldly, nothing less than a dying to self and pride, and everything that is opposed to a Christ-like character. We must be martyrs in the highest sense of the term—die daily, being crucified to the world. As it is said, “Blessed are the dead which die in the Lord,” and this is evidently spoken of those living immediately preceding the coming of the Son of Man. See Revelation 14:13. HST December 25, 1844, page 158.12
What a glorious privilege this of living dead to the world, and alive to God! For those who have thus hidden life, and “remain unto the coming of the Lord” what a glorious destiny! They are of the hundred and forty and four thousand, who stand with the Lamb on Mount Zion, having his Father’s name written in their foreheads.” They are called, and chosen, and faithful—they are the virgins. (Revelation 14:4. Matthew 25.) who went out to meet the Bridegroom, and with lamps trimmed and burning, wisely waited till he appeared. HST December 25, 1844, page 158.13
If then we have the precious faith which will endure trial and “overcome” the world—the faith which “will be found unto praise and honor, and glory at the appearing of Jesus Christ, it is the faith that quails not at prison or death, “having respect unto the recompense of reward.” HST December 25, 1844, page 158.14
Such faith would lead us, being “tortured not to accept deliverance, that we might obtain a better resurrection.” “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory: while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal, but the things which are not seen are eternal.” E. C. C. HST December 25, 1844, page 158.15
Letter from Brother H. Hawes
Brother Himes:—Dear Sir. Perhaps I ought to apologise for not having written youere this. But to confess the truth, I have been at a loss what to write, or how to address you upon the great cause in which you are so zealously, and I humbly hope, profitably engaged. No one of your readers has watched the movement of the Advent cause, for the last two years, with more intense interest than myself. To hear it reproached, is to me, at all times, like hearing my blessed Savior himself spoken against. HST December 25, 1844, page 158.16
I have no hesitation in believing it a Bible doctrine; and I must regard it as one of the most precious doctrines there found. I have reason to believe that the day of judgment will show that your labor in this place was not in vain in the Lord. A very great solemnity upon the community was the evident effect. Universalists were evidently alarmed. This led to one of the ablest of their number being procured to lecture against the sentiments you had advanced. The effect upon the community was directly the opposite of that which followed your labors. The object of his first lecture, was to ridicule the idea of Christ’s appearing soon; and in his second, he attempted to show that such an event need never be looked for, and that to expect it, was folly in the extreme. Such an amount of grossly absurd, and ridiculous trash, I never before heard from any man, with the Holy Scriptures open before him. When he had closed his rude and ridiculous harangue, it was easy to show, that according to his views, the whole world has been for the last eighteen hundred years without a Bible, (No one will think me severe, in styling his performance a ridiculous harangue, when I mention the fact, that after his first effort, one of his friends admonished him, saying to him, that the people of this place would not be ready to approve of so much actual levity, while occupying the sacred desk.) His attempt was to make all the threatenings both in the Old and New Testaments, apply to the notion of the Jews, to show that the judgment was past, and also the resurrection, etc. etc. But all this you have often heard from them yourself. The effect was to establish my own mind more fully, if possible, in the word of God. From a sense of duty, I was compelled to declare openly and boldly my serious conviction of the truth of the Advent doctrine; and the near approach of the day of judgment. Although I never felt prepared to say that I knew the definite time. This exposed me not only to the contempt and ridicule of Universalists, but also of ministers of other denominations in this community. But all that, I could well afford to bear, for God was signally with me. The result was a most precious and glorious revival of religion, which terminated in a very large and valuable accession to the church under my care. HST December 25, 1844, page 158.17
There has been, in this place, as in others, a variety of opinions concerning the Advent doctrines. Some points connected with them have not been readily embraced. But I am happy to say, that I think there is a spirit of Christian candor exercised concerning it, at this time, with a large part of the church. For one, I am prepared to say, that I have done my utmost to discover wherein the doctrines usually advocated in the Advent Herald and Midnight Cry are not according to the Scriptures; but I feel it my duty frankly to confess, that the more I peruse them, and examine them in the light of the scriptures, the more I feel established in their favor. If the momentous event in which all the inhabitants of earth are equally concerned, is near, aven at the door, the Lord knows that I wish to be sensible of it, and I also wish others to be, and what then is to prevent any understanding reader of the Bible from thinking so. I confess before God and man, I am unable to see. In my eagerness to know and embrace the truth, and the whole truth as it is in Jesus, I have carefully and diligently examined everything with which I have met, on both sides of the great question, whether the end is near; and I am constrained to say, that my conviction is, with those who believe in the “Coming of the Just One,” and that ere long. With the literal return of the Jews, with the Temporal Millennium, or with the entire conversion of the world, I have no faith whatever. HST December 25, 1844, page 158.18
Was I writing to one who needed instruction, I should particularize and show my reasons from the scriptures for my avowed belief; but in this hasty communication to you, I need not do it. HST December 25, 1844, page 159.1
I appreciate your paper much. I often lend them, and also give them away. I have never received one to which I attach more value, than I do to the one received to-day, of Dec. 4th. I wish every man and woman in the state might have a copy of this number. HST December 25, 1844, page 159.2
H. Hawes.
Newcastle, Maine, Dec. 14th, 1844.
Letter from Brother T. Cole
Dear Brother Himes—As my dear Brothers may wish to know how the cause of our Divine Lord is prospering with us in this city, we are happy to inform them that there is a goodly number that are still looking and waiting, with a daily expectation that their promised King will come; some indeed have turned away from the truth unto fables; but so our Lord has told us it should be; and we need not wonder when we see his word fulfilling. Our opponents have represented us as dead, yea, twice dead and plucked up by the roots, destroyed and annihilated, but what now troubles them the most of all is, that we don’t stay destroyed, Several of our city clergymen have preached the funeral sermon of Millerism, (as they call the coming of the Lord); but whether dead or alive, it so troubles them now, that they have to battle it every Sunday; and we are inclined to think, should time continue awhile, they will get tired of preaching at the funeral of this (so called) Millerism, which refuses to be buried, although so oft pronounced dead. HST December 25, 1844, page 159.3
Well, it is hard fighting against God, and we fondly hoped ere this they would see the omnipotency of truth, and cease their unequal warfare; but it seems very evident that their day has past, their doom is sealed, and oh, what a thought that this world has had its last warning, and is soon to receive its last cup. Oh, how bitter the cup that God hath prepared! and yet how completely at ease are the world and the church! The antediluvians, Sodomites,, and inhabitants of Jerusalem, felt no more secure, probably, under the threatenings of Jehovah, than do the present generation under the present truth. How completely do many of the Protestant churches, as well as the Papists, fulfil that word “I sit a queen, and am no widow, I shall see no sorrow,” decked in scarlet and costly array, adorned with precious jewels, yet forgetting that there is blood folded in their skirts. My soul trembles in view of their awful destiny; but they have chosen their way, and God has chosen their plagues; and those plagues must come as surely as that there is a God, whose words they have contemned Let not my soul come into their secret, nor mine honor be united to their assembly. HST December 25, 1844, page 159.4
My Dear Brethren, let our sympathies be with that dear Saviour, who receives so little sympathy from this generation. Let our hearts and hopes centre in him. He is worthy. He will come. My soul believes it without a doubt. We have seen that our opponents, learned or unlearned, cannot point to one word in prophecy that is to be fulfilled before he comes; and so let us watch and wait, and live for that day, when he shall show who is the only Potentate, the King of kings, and Lord of lords. HST December 25, 1844, page 159.5
Timothy Cole.
Lowell, Dec. 11th, 1844.
Letter from Bro. L. Caldwell
Dear Brother Himes—I am in Canada feeding the lambs and sheep of Christ, with meat in due season. God’s people here are strong in the faith, and in the love of God, and patient, waiting for Jesus. HST December 25, 1844, page 159.6
We ought to account that the long suffering of God is salvation, and improve it as such. HST December 25, 1844, page 159.7
I have visited, in company with Bro. N. Stevens, the Advent bands in Stanstead, Hatley, Bolton, Shefford and Melbourne. Bro. Hutchinson is at Shefford, strong in the Lord; they have a large band at that place. At Melbourne our dear brethren are all firm in God, although passing through trials. Bro. Lothrop has been driven by the persecution from them. He was formally a Baptist preacher. Our brethren in this part of the Province are all firm, and rest on the promises of God, knowing, that if they keep the word of his patience, He will keep them from the hour of temptation that is coming on all the earth. We have need of patience at the present time. HST December 25, 1844, page 159.8
It, however, is singular that the preachers and people who say we are crazy, and fools, and fanatics, are so very desirous of getting such characters into their churches. Let us trust in God. My soul is stayed on God and his word. Let us keep humble. Yours, in hope, Luther Caldwell. Stanstead, L. C, Dec. 5, 1844. HST December 25, 1844, page 159.9
Brother A. Stowe writes:—Notwithstanding the time has passed, when we expected the Lord, the faith of this little band, so recently converted to the advent cause, has not suffered by this trial: they remain settled and grounded in the faith of his immediate coming. Our meetings, which have been attended four or five times in each week, possess great interest, and Jesus has verily been in our midst at every meeting, and often fills our souls with an indescribable glory. A brother in the neighborhood has kindly opened his dwelling-house for meetings, and Dr. Sawyer is now laboring with them. The brethren at Richford and Montgomery are likewise now sharing a great blessing; many have recently joined them, rising of sixty have recently been baptized, in this immediate vicinity. At Montgomery we have been driven from our regular place of worship. But like the apostles, when we are persecuted in one place, we flee to another. We are inclined “not to forsake the assembling of ourselves togother,” but rather to exhort one another, and so much the more as we see the day approaching. We feel that He that shall come, will come, and will not tarry, and that the just shall live by his faith. HST December 25, 1844, page 159.10
The religion of Jesus is good. Praise God forever for such religion. I am resolved to look for my Savior. I am glad that I looked for him in ‘43. I praise God that I expected him on the 10th day of the 7th month. It filled my soul full of glory, which I still retain; and my faith in his immediate coming is not in the least shaken by the passing of the time. May we abide in him, that we may have confidence before him at his coming. HST December 25, 1844, page 159.11
Albert Stowe.
East Berkshire, Vt., Nov. 25th, 1844.
Letter from Sister S. Haskins
Well, dear brothers and sisters, here we are in this wildernes world, contrary to our expectations to be sure, but not against our will, for God’s children know no will but his, and we feel that that is good, be it ever so crossing; yes, the more so the better, for trials of faith only draw God’s children nearer to him; and as the apostle says, “the trial of our faith worketh patience, etc.” Bless the Lord, then, for the trial of our faith which we now endure; it has shaken off some false and faint hearted ones, and the position in whch we now stand, has no charms for any I think, who are not willing to he accounted perfect fools, in the eyes of the world; for though it is as clear to our spiritual eye as the sun in its meridian glory is to our natural one, that the Lord Jesus Christ is about to be revealed in all the brightness of his Father’s glory, still it is equally evident how exceedingly foolish, this faith must seem to the unbelieving world, that time after time in which we had been so confident, should come to naught, and yet we still persist in maintaining our ground that the Lord is coming. I can give glory to God from a full soul this day, that I am among the number who are looking for and loving the appearing of Jesus; and well I may, for according to God’s word, there is a crown laid up for me. Is it not comforting, dear brethren, in this little hour of trial, that there is a crown laid up for all who love the appearing of the Lord? This very love in our hearts is a crown of glory even in this sin cursed earth. Oh what will it be in the world to come. HST December 25, 1844, page 159.12
All I thought of when I took up my pen, was to speak of the sure faith which I and all our little band now feel that the Lord is coming, which speaks loudly of the goodness of God to us, for it proves to us that it is such faith as God has ever given to his children, and such as the world can neither give nor take away. Sure, if ever God’s little flock had reason to bless and praise the God of their salvation, it is now, when our God who pities us even as a Father his children gives us all these trials to prove our faith and perfect it. HST December 25, 1844, page 159.13
Let us then, brethren and sisters, rejoice in tribulation, and in all things give thanks,as Jesus has said “rejoice and be exceeding glad when men shall say all manner of evil against you falsely for my sake.” I should like to know where there is one looking for Jesus, who cannot rejoice now? I thank the blessed Jesus for these words, for if it were not for them, I should be afraid I was wrong in feeling such joy as I do when I hear the outrageous falsities with which every mouth is loaded, about the “effects of Millerism.” They cannot think or speak worse of us than they did of our Lord and Master, and what adds to the glory on our part, is, we hail all these things as signs of Jesus near, or otherwise they do not seem worthy of note. HST December 25, 1844, page 159.14
Oh let us be careful how we take hold of the world again. It is a time when we need to have strong hold upon God, and let us give good heed to those words, of him who taught as never man taught, “seek ye first the kingdom of God, etc.” Now here is a promise that will never fail one of God’s children, for the mouth of the Lord hath spoken it. I thank God I feel no concern for those who have sacrificed worldly goods, if they have done it for truth’s sake; the greater the sacrifice the better, for Jesus says in this world they shall receive fourfold, and in the world to come “eternal life.” It is comforting in reading God’s word, to find that he has ever dealt with his children as he has with us, leading them but one step at a time. Daniel, when he did not understand his vision, set his face with prayer and supplication toward God: let us do the same. HST December 25, 1844, page 159.15
Elijah, who is a type of the changed saints, was sent step by step to the chariot of fire, and it appears to me that we have passed the last place which shall be appointed to us; and like Elijah, as we walk along and talk, we shall soon meet the chariot, which will bring us to the city of our God. Indeed I have hoped much while writing, that these lines would be in vain. Bless God for the hope, but if time does last, I wish to let our brethren and sisters know that our little band are strong in the faith, looking daily for our King of glory. I do hope, if we see another Herald, we shall hear from our brethren scattered abroad; it is always pleasant to hear good tidings from our kindred in the flesh. How much more precious are such from our kindred in Christ; for his own dear sake such tidings receive a hearty welcome in our hearts. Your sister in the blessed hope. S. Haskins. Waterford, Nov. 10th, 1844. HST December 25, 1844, page 159.16
P. S. A visit from some of the Advent brethren, should time continue, would be like water to the thirsty earth. HST December 25, 1844, page 159.17
“Fret not thyself because of evil men, neither be thou envious at the wicked.” HST December 25, 1844, page 159.18
The Watches of the Night
We have received several communications respecting the Watches of the Night, referred to by our Savior in the gospels. The following communication presents the sum of the several communications on that subject. We are, however, constrained to acknowledge that the arguments to make those watches chronological, are not sustained by sufficient evidence to demonstrate their correctness. If July was midnight, the sun should have arisen on the 10th day of the seventh month, so that they would all be past. It is nevertheless a watching time. HST December 25, 1844, page 160.1
Dear Bro. Himes—I enclose for you one dollar, to be applied on my subscription for the Herald. Its arrival has always been hailed with satisfaction and delight, but especially so, since the “tenth.” I admire the upright and manly course you have pursued in opposing error, and the fearlessness with which you defend “The faith delivered to the saints.” May you be sustained in publishing the Herald until “the end of the Days.” Is not this Jewish year, commencing last spring, the prophetic day, (evening morning) spoken of in Mark 13:32? And is it not the day after which the prophetic periods seemed to terminate, through which, so far, we have been mysteriously led? Is not Mark 13:35, a prophetic evening morning? and as the cry was to be made at midnight, in the tarrying time, have we not passed the first, second, and third watches? are we not now “in the morning,” and may we not with some degree of positiveness look for the master before the commencement of another evening? Surely the movement in the last cry was like the Son of Man sitting on a cloud, with a sharp sickle, reaping that which was ripe; but in that reaping there is no gathering expressed? and the wise virgins still needing their oil, shows them to be still in a state of probation; for had He then come, their faith would have been changed to sight, and the parable would not bave been made perfect. I regret to learn that any of our brethren should so far renounce their faith as to decline sustaining the Advent publications. Having arrived at the borders of the promised land, the prospect must be dreary indeed, to take up their march back through the wilderness. We ought now “to give the more earnest heed to the words which we have heard,” and “fear lest a promise being left us of entering into his rest, any of us should seem to come short of it.” May the Lord give us all grace to keep the word of his patience, that we may meet him in peace. Truly yours, HST December 25, 1844, page 160.2
Fred’k A. Rew.
Newark, Wayne co. Dec. 11, 1844.
Christian Remarks
The following candid and Christian remarks are from the “Christian World,” a Unitarian paper of this city. Would that all who are called by the name of Christ, would speak and write with as good a spirit. HST December 25, 1844, page 160.3
Whether Mr. Miller is a true expounder of the prophets or not, you know that your time on earth is short. ‘Watch and pray is the exhortation to every soul. Do not become cold, formal and heartless in religion, because of this reprieve or delay. Multitudes have left the world since the alarm of its approaching ruin was sounded, and before the fatal day had come A little while and your connexion with the world must be dissolved. Will you relapse into a negligent and sinful state, because your term of probation is lengthened out? The voice to you and to all is, ‘Be ye also ready, for in an hour ye think not of, the Son of Man cometh,’ You were diligent to prepare for your ascension, which you imagined would have taken place ere this: will you not be equally diligent to prepare for death and eternity, which are solemn realities? Because this has proved a false alarm, do not in future slumber on at your post, as though you had nothing to hope or fear. You have still a a soul that demands your care; and it is just as certain now that you must meet the Lord, as it ever was. If fear has turned your attention to religion, let not a removal of that fear tempt you to renounce your religion. May this season of terrible apprehensions prove a lasting blessing to you! HST December 25, 1844, page 160.4
We have also a word of caution and of counsel for those who have treated this subject,—namely, the second advent of Christ, with levity and raillery. For ourselves we have uot believed in Millerism, nor have we been at all disposed to treat the subject with derision, or to make it the theme of our wit and mirth. We could not forget, while others laughed and mocked, that it might very possibly be true, that to us the end of all things earthly was at hand; and that ridiculing the opinions of Mr. Miller might lead us to ridicule momentous truths. As for you, you did not believe that the Saviour was shortly to appear, and receive the saints to glory, and doom the sinners to destruction. You laughed at the notion of such an event. Time has showed that they were deceived who expected such things then. And will you still laugh and triumph as those who have gained the vicory? Will it not become you rather to consider now what would have been your condition, had that day come, as many anxious souls thought it would? Were you prepared for such a tremendous event? If you were not, be thankful for God’s preventing and sparing mercy. The warnings and exhortations of the Millerites hve been powerless on you, if they have not hardened you in sin. Be entreated now, to listen to the warnings and exhortations of the gospel. HST December 25, 1844, page 160.5
Many of those who ridiculed Millerism have already been summoned away. And whether the world is purified or consumed by fire this year, or never, it cannot be your habitation long. In a few months or years at most, death will thrust you out of it, and you must stand before the judgment seat of Christ, and be judged according to your works. Are you prepared for such an event? If you are not, let Millerism alone; and prepare to meet your God in peace. And if you are among those who are looking for a new heaven and a new earth, wherein dwelleth righteousness, to jeer and scoff at the delusions and errors of others, will not be likely to strengthen your faith, or to promote your growth in grace; but will tend to sear your conscience and harden your heart. HST December 25, 1844, page 160.6
Bro. Williamson writes:—“The brethren are inquiring Why don’t some of the brethren call this way? I have to tell them, Some of the brethren stay at home. Why? say they. Because they think there is no more they can do. They want our lecturing brethren to come and comfort them ‘with these words.’ Brethren, come out to work for God, not to battle, but to comfort. Your help is needed, your comforting voice is called for. HST December 25, 1844, page 160.7
‘Hark! the onset! will ye fold your
Faith clad arms in lazy lock?
Up, O up, thou drowsy soldiers;
Worlds are charging to the shock.’
HST December 25, 1844, page 160.8
Bro. Bliss—In all the history of the Advent cause since its rise, our present position is the most enviable. Short of the kingdom, I would not exchange it for the coffers of Europe, or all the gold mines of South America. No, no; hold on a little longer and he who sits on the throne will say, ‘Come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world.’ Bro. Miller’s letters are doing good, the brethren and sisters tell me. I have been having a feast while reading bro. Miller’s letters, the last one especially. ‘I was hungry and ye gave me meat; inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me’ Somebody will have the reward, and bless God, I believe we shall share with bro. Miller in this reward. I mean to leave the fore part of next week for New Y ok and Philadelphia. HST December 25, 1844, page 160.9
M. Williamson.
Providence, Dec. 14th, 1844. HST December 25, 1844, page 160.10
We hope our lecturing brethren, while on their visits of mercy, will not forget to visit Ticonderoga, N. Y., where they will be received thankfully. M. W.” HST December 25, 1844, page 160.11
Foreign News
The arrival of the last British steamer brings us but little intelligence. We cut the following from Willmer’s European Times: HST December 25, 1844, page 160.12
Attention continues to be fixed upon the feverish state of Spain, the fitful transitions of which show symptoms of that smouldering volcano that every day threatens to break forth, and reduce the elements of society to chaos. Zurbano has been obliged to abandon the field, and take refuge in flight. But this insurrection, although unsuccessful, is only one of the signs of the diseased state of the country. The old Carlist may yet prove an “ugly customer” to Narvaez. The trial of Prim has ended, as every one anticipated it would, in his conviction. He has been mildly dealt with; his life has been spared, and he is to be immured for six years in a fortress. HST December 25, 1844, page 160.13
The Russians, it will be seen, so far from being able to put down those hardy mountaineers, the Circassians—a work in which they have been so fruitlessly engaged for many years, and which has cost them so much blood and treasure—are in a fair way of being themselves put down in that quarter. The spirit which animates freemen, fighting for their homes and liberty, is, it would seem, when put to its tension, capable of achieving what would otherwise appear to be beyond human power. HST December 25, 1844, page 160.14
The French Chambers are to meet on the 26th instant, and the British Parliament on the 4th of February next. HST December 25, 1844, page 160.15
Letters to Dec. 21
S Haley by pm $1 pd to end 7v; F A Rew by pm $1 pd to end 8 v; J Heath jr by pm $1 pd to 184 in vol 8; A Mix by pm 50 cts pd to 132 in v 5; F F Keyes $1 pd to 189 in v 8; O Bowley $1 50 pd to middle v 9; Julius Hewes $1 pd to middle v 9; E Mc Ginley by pm $1 pd to 215 in v 9; G S Wood by pm $ l pd to 215 in v 9; J S Bassett by pm $1 pd to 215 in v 9; D M James by pm $1 pd to 215 in v 9; J Umbuhind by pm $1 pd to 213 in v 9; M Thayer by pm $1 pd to end 8 v; F Senior by pm $1 pd to end 8 v; D Goodnough by pm $1 pd to middle 8 v; D Mixter by pm $1 pd to end 7 v; S Sissons by pm $2 pd to middle 10 v; F Oatley by pm $2 pd to end 9 v; E Phelon by pm $1 pd to 215 in v 9; Wm McCoy by pm $1 pd to 207 in v 9; H Stow by pm $1’pd to 203 in v 9; D Smith by pm $1 pd to 215 in v 9; D Gunn 75 cts pd to 189 in v 8; E Dickey $1 pd to middle 9 v; E Swartwout 50 cts pd to 158 in v 7; G Catlin $2 pd to 202 in v 9; J Stockford by pm $1 pd to 187 in v 8; D Perkins by pm $1 pd to 215 in v 9; H Heniman by pm $1 pd to 215 in v 9; J C Gilingham by pm $1 pd to 208 in v 9; Mrs Shultz by pm $1 pd to 187 in v 8; Betsey Fellows by pm $1 pd to 216 in v 9; Sally Eastman by pm 25 cts pd to 187 in v 8; C M Fay by pm $1 pd to end 7 v; B Onthank 50 cts pd to 203 in v 9; A H Smith by pm $1 pd to end 8 v; J C Barton by pm $1 pd to end 8 v; A Cushing by pm $1 50 pd to end 9 v; Mrs C Child by pm $1 pd to end 6 v; O Grinnell by pm $1 pd to end 8 v; P W Peirce by pm $1 pd to end 8 v; H Simmons by pm $1 pd to end 8 v; S B Clark by pm $2 pd to 215 v 9 2 cops; J Rundlett by pm $1 pd to end 8 v; D Morrison by pm $1 pd to end 8 v; C B Kendrick by pm $1 pd to end 8v; R Thayer 50 cts pd to end 8 v; A H Smith $1 pd to end 8 v; Catherine Bond by pm $1 pd to 213 in v 9; W A Garlick by pm $1 pd to end 7 v; A Newton by dm $1 pd to end 9 v; A Geer by pm $1 pd to end 8 v; S Geer jr by pm $1 pd to 216 in vol 9; E Hamlin by pm $1 pd to end 8 v; H Reynolds by pm $5 pd to end 8 v; S Cressen by pm 50 cts pd to 200 in vol 9; Sam Fellow by pm $1 pd to middle 9 v; N P Denny $5 20 pd to end 8 v; A W Brown by pm 50 cts pd to 202 in v 9; W Howard by pm 50 cts pd to 202 in v 9; C White by pm $1 pd to end 8 v; M P Chesley by pm $1 pd to middle 5 v; Dea Cady’s Este $260 pd to 185 in v8; H B B Collar by pm $1 pd to 215 in v 9; Mrs Page by pm $1 67 pd to 158 in v 7; J Libbey by pm $3 pd to 202 in v 9; H Durkee by pm $2 pd to 177 in v 8 26; J P Hall by pm $1 pd to 204 in v 9; J Thomas 50 cts pd to end 8 v; HST December 25, 1844, page 160.16
F E Bigelow; F A Rew; P M, Shelburns Falls, Ms, $3 books sent; Geo P Martin $1; Mrs Marston $2; E Baker $1 for Mid Cry; M Williamson; T E Jacobs; H Munger; C B Hodgkiss; J V Himes: PM, Sandy Hill, N Y; PM, Centre Ossipee, NH; Sarah A Sanderson; T C Severance; J D Pickands; E C Clemens; O Hewett; PM, Natick Ms; H Y Jones; H H Gross; T L Fullock; R Shields; N Hervey; E Burnham $15; R Hutchinson; PM, Wakefield, NH; PM, Greenwich, NY; PM, Warren, Vt; PM, Gardner, Ms; M O Pray; J D Pickands; T L Tullock; H Tanner; S L S; PM, Averies Gore, $10; PM, Scull Shoals, Ga: J B Hathaway $5; A Lyforn; Eld Clark $1; P Perkins 33c. J. Bolles by pm $1 pd to 215 v 9; pm N Penobscot Me. HST December 25, 1844, page 160.17