The Atonement

CHAPTER XIII. CONCLUSION

The Bible is eminently a practical book; its great object is to make the man of God perfect; to thoroughly furnish him unto all good works. 2 Timothy 3:15-17. To this purpose it presents duties, warnings, and promises, holding out inducements by every means to lead us into the path of life and peace. It gives both history and prophecy, spreading out before us the past, the present, and the future. Here we have the only reliable cosmogony—the only “science of sufficient reasons” of the origin of the heavens and the earth. Here only can we learn the future of man and his dwelling-place. Peter says: “By the word of God the heavens were of old, and the earth standing out of the water and in the water; whereby the world that then was, being overflowed with water, perished. But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of Judgment and perdition of ungodly men” And in that day of the Lord “the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also, and the works that are therein shall be burned up.” “Nevertheless we, according to his promise, look for a new heavens and a new earth, wherein dwelleth righteousness.” 2 Peter 3:5-7, 10, 13. AERS 325.1

The world was once overflowed with water; the foundations of the great deep were broken up; the earth was a wreck; its surface was so changed as perhaps not to be recognized by those who beheld it before; and its inhabitants, except eight souls who were tossed upon the boisterous deep, were gone—all gone. Its gay and busy millions suddenly disappeared. AERS 326.1

The Lord promised that there should not be “any more a flood to destroy the earth.” But he did not promise that the earth should not any more be destroyed. As it once “perished” by water, so it will once more perish, but by fire. “The heavens and the earth which are now,” are presented in contrast with those before the flood. But the material is the same; the earth is only changed in its form or features. So it will be with the new heavens and earth; there will be a second change, wrought by the agency of fire, and the earth will come forth purified from all the works of a fallen race. Then will the “purchased possession” be redeemed from the curse, and the glorified saints shall possess “the kingdom prepared from the foundation of the world,” even “the first dominion.” And then “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.” There is blessedness, there is joy, there is glory, far beyond our conception; as it is written, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” AERS 326.2

“No more fatigue, no more distress, No sin nor death can reach that place; No tears shall mingle with the songs That warble from immortal tongues.” AERS 327.1

Reader, is there not infinite value in the atonement? Is not the blood of Christ precious? Does not the eternal inheritance, the far more exceeding and eternal weight of glory, present attractions beyond all else of which your heart has conceived? Does not eternal life in the kingdom of God appear a boon most precious? Then join with all the saints in blessing God for the rich provision through his Son, and for the word, the Holy Book, wherein alone such matchless grace, and such endless joys are revealed. Without the revelation of God’s will, how uncertain, how dark would all appear! Without this, who should teach us the knowledge of God? who should acquaint us with the principles of morality and truth, by which we may honor and please our Creator? who should lead the fallen, erring one to a remedy for sin, wherein justice and mercy may be harmonized? Only eternity can reveal, and only immortalized beings can realize, how great is our indebtedness to God for his word. Happy the man who can say, AERS 327.2

“Holy Bible, book divine, Precious treasure, thou art mine.” AERS 327.3

But to them who despise the riches of his grace, and scorn his counsel and will none of his reproof there is another revelation in the word of God. He has not only sent redemption to his people, but prepared for his enemies a doom commensurate with their crime. AERS 327.4

Having shown that obedience to the law, and acceptance of the gospel, are necessary to salvation; that salvation on any other terms would be derogatory to the character and Government of God, it follows necessarily that those who reject these terms cannot be saved. The penalty of their sins hangs over them, soon to descend upon their guilty heads; for in strict justice God reserves the wicked to the day of Judgment to be punished. 2 Peter 2:9. And as eternal life is the gift of God, so they who do not seek it through the Son, must of necessity receive the wages of their sin, which is death. “He that believeth not the Son shall not see life; but the wrath of God abideth on him.” AERS 328.1

There are two resurrections taught in the Bible; for what the impenitent lose involuntarily by the sin of Adam, will be restored to them without regard to their will and action. Besides the resurrection of life, already noticed, there is also “the resurrection of damnation.” They who have part in the first resurrection are blessed and holy; on them the second death shall have no power. They are raised in power, in glory, in incorruption, while they that sow to the flesh, “shall of the flesh reap corruption.” Galatians 6:8. They will be subject to the second death. Once they die on account of Adam’s sin; from this state they are raised by Christ. But the second time they die on account of their own sin; and from this death there is no redemption. No hope is held out for those who fall under its power. No resurrection morning dawns upon the darkness and gloom of the second death. AERS 328.2

In examining the type of the scape-goat, we found the devil confined in the abyss for one thousand years. At the end of that period, all the inhabitants of the grave are called forth; the wicked of all ages stand up in life, and the great enemy of God and man is once more among the victims of his deceptions. He has borne the heavy burden of many sins placed upon his head, but his punishment yet awaits him. The Judgment has been sitting, and its decisions remain to be executed. But with the certainty of destruction before him, his malignity is not abated. His hatred to the ever-glorious Son of God and to the saints, who, through the blood of their Master, have overcome his deceptions and his power, leads him to instigate the risen nations to raise their arms once more against their Maker. Vain effort! Those who now think they can oppose his power with success, find then how fatally they have been mistaken. “And fire came down from God out of Heaven and devoured them.” Revelation 20:9. As once this earth was overflowed with water, then it will be overspread with fire. This is that “day of Judgment and perdition of ungodly men,” to which this sin-cursed earth is “kept in store.” This is that terrible day “that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.” High ascends “the smoke of their torment,” who have often mocked at the judgments of God; for “the wicked shall perish and the enemies of the Lord shall be as the fat of lambs; they shall consume; into smoke shall they consume away.” Psalm 37:20. And as it is written that the Lord “smote Egypt in their first-born, and overthrew Pharaoh and his host in the Red Sea; for his mercy endureth forever;” Psalm 136:10, 15; so in the terrors of that great, that burning day, we behold the power of Jesus’ blood; for he suffered “that through death he might destroy him that had the power of death, that is the devil.” Hebrews 2:13. And with him all his works are destroyed. 1 John 3:8. This ends the world’s great controversy. AERS 329.1

When “everlasting destruction from the presence of the Lord and from the glory of his power,” is visited upon the wicked; when the righteous are introduced “to an inheritance incorruptible and undefiled and that fadeth not away,” the record of the great future is briefly given. No elaborate description of that eternity of joy is offered; for words cannot describe all its glories; nor could our minds, always having associated with meaner things, appreciate the description. But we are permitted by faith in the sacred revelation, to look beyond the scene of terror, which we have been considering. The fury of the crackling flames exhausts itself; where the seething fires burned deep and fierce they languish for want of prey. As the smoke rolls up from the earth, there is revealed to our view a scene both grand and lovely; its surpassing beauty words cannot express; but above it all a voice is heard, “Behold I make all things new!” And now awakes the universal chorus: “And every creature which is in Heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” The universe again is free from sin. Redemption’s work is done. Beyond lies the vast ocean of eternity, all radiant with glory. AERS 330.1

Here the mind gladly rests in contemplation of the heavenly scene. And now, while yet the scoffer, who has never had a thought of the eternal and infinite justice of God, declares that the Atonement is unnecessary, what fitting words of wisdom shall I choose to persuade him of its truth, and check his irreverent railing? How weak the effort a mortal puts forth to frame an argument worthy of the theme. From that dying agony; from that precious flowing blood; from that interceding grace; from that bright resurrection morn; from the earth made new; from that far more exceeding and eternal weight of glory, I turn and look at my own heart; and looking there, O man, your scoffing is vain. That glory I long to possess; that blood, that grace, that love, I need to fit me for the presence of my God. And shall I, a worthless worm of earth, defiled by sin, behold that glory and enjoy forever? Then truly God is love. Nothing but love divine can perfect a work so great. And to him alone, the God of grace, I look for “victory through our Lord Jesus Christ.” AERS 331.1

Reader, may you and I find it there. AERS 332.1