Thayer's Greek Lexicon

Ω

Ω — ὠφέλιμος

Ω

(5598) Ω, Omega: omega, the last (24th) letter of the Greek alphabet: ἐγώ εἰμί τό Ω (WH Ω, L ὦ, T ὦ), equivalent to τό τέλος, i. e. the last (see Alfa, Α, ἆ, ἄλφα (and B. D. (especially American edition) under the word and article 'Alpha', also article Α and Ω by Piper in Herzog (cf. Schaff-Herzog ), and by Tyrwhitt in Dict. of Chris. Antiq. )), Revelation 1:8, Revelation 1:11 Rec. ; Revelation 21:6; Revelation 22:13. (On the interchange of omega ὦ and omicron ὀ in manuscripts see Scrivener , Plain Introduction etc., p. 627; 'Six Lectures' etc., p. 176; WH . Introductory § 404; cf. especially Meisterhans , Gram. d. Attic Inschr., p. 10.)

ὦ

(5599) ὦ, an interjection, prefixed to vocatives (on its use in the N. T. cf. Buttmann , 140 (122); (Winer s Grammar, § 29, 3)), O; it is used

a. in address: ὦ Θεόφιλε, Acts 1:1; add, Acts 18:14; Acts 27:21 (here Tdf. ὦ (ex errore); on the passages which follow cf. Buttmann , as above); Romans 2:1, Romans 2:3; Romans 9:20; 1 Timothy 6:20; and, at the same time, reproof, James 2:20.

b. in exclamation: and that of admiration, Matthew 15:28; Romans 11:33 (here Rec.^st Lachmann ὦ; cf. Chandler §§ 902 and especially 904); of reproof, Luke 24:25; Acts 13:10; Galatians 3:1; with the nominative (Winer 's Grammar, § 29, 2), Matthew 17:17; Mark 9:19; Luke 9:41. ((From Homer down.))

ὦ

(5600) *For 5600 see Strong's entry Strong's 1510.

Ἰωβήδ

(5601) Ἰωβήδ, ὁ, indeclinable, Jobed: Matthew 1:5 and Luke 3:32 in L T Tr [WH; (yet WH in Luke, the passage cited -βήλ)] for R G Ὠβήδ, which see.

Related entry: [Ἰωβήλ, see the preceding word.]

ὧδε

(5602) ὧδε, adverb (from ὅδε);

1. so, in this manner (very often in Homer ).

2. adverb of place;

a. hither, to this place (Homer , Iliad 18, 399. Od 1 182; 17, 545; cf. Buttmann , 71 (62f) (cf. Winer s Grammar, § 54, 7; but its use in Homer of place is now generally denied; see Ebeling, Lex. Homer , under the word, p. 484b; Liddell and Scott, under the word, II.)): Matthew 8:29; Matthew 14:18 (Tr marginal reading brackets ὧδε); Matthew 17:17; Matthew 22:12; Mark 11:3; Luke 9:41; Luke 14:21; Luke 19:27; John 6:25; John 20:27; Acts 9:21; Revelation 4:1; Revelation 11:12 (the Sept. for הֲלֹם, Exodus 3:5; Judges 18:3; Ruth 2:14); ἕως ὧδε (even unto this place), Luke 23:5.

b. here, in this place: Matthew 12:6, Matthew 12:41; Matthew 14:17; Mark 9:1, Mark 9:5; Mark 16:6; Luke 9:33; Luke 22:38; Luke 24:6 (WH reject the clause); John 6:9; John 11:21, John 11:32, and often (the Sept. for פֹּה); τά ὧδε, the things that are done here, Colossians 4:9; ὧδε, in this city, Acts 9:14; in this world, Hebrews 13:14; opposed to ἐκεῖ (here, i. e. according to the Levitical law still in force; there, i. e. in the passage in Genesis concerning Melchizedek), Hebrews 7:8; ὧδε with some addition, Matthew 14:8; Mark 6:3; Mark 8:4; Luke 4:23; ὧδε ὁ Χριστός, ἤ ὧδε, here is Christ, or there (so A. V. , but R. V. here is the Christ, or, Here (cf. ὧδε καί ὧδε, hither and thither, Exodus 2:12 etc.)), Matthew 24:23; ᾠδή ἤ... ἐκεῖ, Mark 13:21 (T WH omit ἤ; Tr marginal reading reads καί); Luke 17:21, Luke 17:23 (here T Tr WH marginal reading ἐκεῖ... ὧδε (WH text ἐκεῖ ἤ... ὧδε)); James 2:3 (here Rec. ἐκεῖ ἤ... ὧδε; G L T Tr WH omit ὧδε (WH text and margin varying the place of ἐκεῖ)). Metaphorically, in this thing, Revelation 13:10, Revelation 13:18; Revelation 14:12; Revelation 17:9 (the phrase ὧδε ἐστιν in at least two of these passages (viz., Revelation 13:18; Revelation 14:12) seems to be equivalent to 'here there is opportunity for', 'need of' etc. (so in Epictetus diss. 3, 22, 105)); in this state of things, under these circumstances, 1 Corinthians 4:2 L (who, however, connects it with 1 Corinthians 4:1) T Tr WH ; cf. Meyer at the passage

ᾠδή

(5603) ᾠδή, ᾠδῆς, ἡ (equivalent to ἀοιδή, from ἀείδω, i. e. ᾄδω, to sing), from Sophocles and Euripides down, the Sept. for שִׁיר and שִׁירָה, a song, lay, ode; in the Scriptures a song in praise of God or Christ: Revelation 5:9; Revelation 14:3; Μωϋσέως καί τοῦ ἀρνίου, the song which Moses and Christ taught them to sing, Revelation 15:3; plural with the epithet πνευματικαι, Ephesians 5:19 (here Lachmann brackets πνευματικαῖς); Colossians 3:16. (Synonym: see ὕμνος , at the end.)

ὠδίν

(5604) ὠδίν (1 Thessalonians 5:3; Isaiah 37:3) for ὠδίς (the earlier form; cf. Winer 's Grammar, § 9, 2 e. N. 1), ὠδινος, ἡ, from Homer , Iliad 11,271 down, the pain of childbirth, travail-pain, birth-pang: 1 Thessalonians 5:3; plural ὠδῖνες ((pangs, throes, R. V. travail); German Wehen), equivalent to intolerable anguish, in reference to the dire calamities which the Jews supposed would precede the advent of the Messiah, and which were called הַמָּשִׁיחַ חֶבְלֵי (see the commentaries (especially Keil) on Matthew, the passage cited), Matthew 24:8; Mark 13:8 (9); ὠδῖνες θανάτου (Tr marginal reading ᾅδου), the pangs of death, Acts 2:24, after the Sept. who translated the words מָוֶת חֶבְלֵי by ὠδῖνες θανάτου, deriving the word חֶבְלֵי not, as they ought, from חֶבֶל, i. e. σχοινίον 'cord', but from חֵבֶל, ὠδίς, Psalms 17:5 (Psalms 18:5); Psalms 114:3 (Psalms 116:3); 2 Samuel 22:6.

ὠδίνω

(5605) ὠδίνω; from Homer down; the Sept. for חוּל, thrice for חִבֵּל; to feel the pains of childbirth, to travail: Galatians 4:27; Revelation 12:2; in figurative discourse, Paul uses the phrase οὖς πάλιν ὠδίνω, i. e. whose souls I am striving with intense effort and anguish to conform to the mind of Christ, Galatians 4:19. (Compare: συνωδίνω.)

ὦμος

(5606) ὦμος, ὤμου, ὁ (ὈΙΩ equivalent to φέρω ((?); allied with Latinumerus , cf. Vanicek , p. 38; Curtius , § 487)), from Homer down, the shoulder: Matthew 23:4; Luke 15:5.

ὤν

(5607) *For 5607 see Strong's entry Strong's 1510.

ὠνέομαι

(5608) ὠνέομαι, ὠνοῦμαι: 1 aorist ὠνησμην (which form, as well as ἐωνησαμην, belongs to later Greek, for which the earlier writings used ἐπριάμην; cf. Lob. ad Phryn. , p. 137ff; (Rutherford, New Phryn., p. 210ff; Veitch , under the word); Winer s Grammar, § 12, 2; § 16, under the word); from Herodotus down; to buy: with a genitive of the price, Acts 7:16.

ᾠόν

(5609) ὀων (so R G Tr , but L T WH ὀων; see (Etym. Magn. 822, 40) Iota), ὀωυ, τό, from Herodotus down, an egg: Luke 11:12 (for בֵּיצָה, found only in the plural בֵּיצִים, Deuteronomy 22:6; Isaiah 10:14, etc.).

ὥρα

(5610) ὥρα, ὥρας, ἡ, from Homer down, the Sept. for עֵת and in Daniel for שָׁעָה;

1. a certain definite time or season fixed by natural law and returning with the revolving year; of the seasons of the year, spring, summer, autumn, winter, as ὥρα τοῦ θέρους, πρώϊμος καί ὄψιμος, χειμερια, etc.; often in the Greek writings (cf. Liddell and Scott, under A. I. 1 c., and on the inherent force of the word especially Schmidt , chapter 44 § 6f).

2. the daytime (bounded by the rising and the setting of the sun), a day: ὥρα παρῆλθεν, Matthew 14:15; ἤδη ὥρας πολλῆς γενομένης (or γινομένης) (A. V. when the day was now far spent), Mark 6:35 (see πολύς , c. (but note that in the example from Polybius there cited πολλῆς ὥρας means early)); ὀψίας (ὀψέ T Tr marginal reading WH text) ἤδη οὔσης τῆς ὥρας (WH marginal reading brackets τῆς ὥρας), Mark 11:11 (ὀψέ τῆς ὥρας, Polybius 3, 83, 7; τῆς ὥρας ἐγιγνετο ὀψέ, Demosthenes , p. 541, 28).

3. a twelfth part of the daytime, an hour (the twelve hours of the day are reckoned from the rising to the setting of the sun, John 11:9 (cf. BB. DD. , under the word Hour; Riehm 's HWB, under the word Uhr)): Matthew 24:36; Matthew 25:13; Mark 13:32; Mark 15:25, Mark 15:33; Luke 22:59; Luke 23:44; John 1:39(40); John 4:6; John 19:14; with τῆς ἡμέρας added, Acts 2:15; of the hours of the night, Luke 12:39; Luke 22:59; with τῆς νυκτός added, Acts 16:33; Acts 23:23; dative ὥρα, in stating the time when (Winer s Grammar, § 31, 9; Buttmann , § 133, 26): Matthew 24:44; Mark 15:34; Luke 12:39; preceded by ἐν, Matthew 24:50; John 4:52; Acts 16:33; accusative to specify when (Winer s Grammar, § 32, 6; Buttmann , § 131, 11): John 4:52; Acts 10:3; 1 Corinthians 15:30; Revelation 3:3; also to express duration (Winer s Grammar, and Buttmann 's Grammar, at the passages cited): Matthew 20:12 (cf. ποιέω , I. 1 a. at the end); Matthew 26:40; Mark 14:37; preceded by prepositions: ἀπό, Matthew 27:45; Acts 23:23; ἕως, Matthew 27:45; μέχρι, Acts 10:30; περί with the accusative Acts 10:9, improperly used for a very short time: μία ὥρα, Revelation 18:10 (Rec. ἐν, WH marginal reading accusative), 17 (16), 19; πρός ὥραν (A. V. for a season), John 5:35; 2 Corinthians 7:8; Galatians 2:5 (here A. V. for an hour); Philemon 1:15; πρός καιρόν ὥρας (for a short season), 1 Thessalonians 2:17.

4. any definite time, point of time, moment: Matthew 26:45; more precisely defined — by a genitive of the thing, Luke 1:10; Luke 14:17; Revelation 3:10; Revelation 14:7, Revelation 14:15; by a genitive of the person the fit or opportune time for one, Luke 22:53; John 2:4; by a pronoun or an adjective: ἡ ἄρτι ὥρα (A. V. this present hour), 1 Corinthians 4:11; ἐσχάτῃ ὥρα, the last hour i. e. the end of this age and very near the return of Christ from heaven (see ἔσχατος , 1, p. 253b), 1 John 2:18 (cf. Westcott at the passage); αὐτῇ τῇ ὥρα, that very hour, Luke 2:38 (here A. V. (not R. V. ) that instant); Luke 24:33; Acts 16:18; Acts 22:13; ἐν αὐτῇ τῇ ὥρα, in that very hour, Luke 7:21 (R G L text); Luke 12:12; Luke 20:19; ἐν τῇ ὥρα ἐκείνῃ, Matthew 8:13; ἐν ἐκείνῃ τῇ ὥρα, Matthew 10:19 (Lachmann brackets the clause); Mark 13:11; (Luke 7:21 L marginal reading T Tr WH ); Revelation 11:13; ἀπ' ἐκείνης τῆς ὥρας, John 19:27; ἀπό τῆς ὥρας ἐκείνης, Matthew 9:22; Matthew 15:28; Matthew 17:18; by a conjunction: ὥρα ὅτε, John 4:21, John 4:23; John 5:25'; John 16:25; ἵνα (see ἵνα , II. 2 d.), John 12:23; John 13:1; John 16:2, John 16:32; by καί and a finite verb, Matthew 26:45; by a relative pronoun ὥρα ἐν ἤ, John 5:28; by the addition of an accusative with an infinitive Romans 13:11 (οὔπω ὥρα συναχθῆναι τά κτήνη, Genesis 29:7; see examples in the Greek writings, from Aeschylus down, in Passow , under the word, vol. ii., p. 2620a; (Liddell and Scott, under the word, B. I. 3); so the Latintempus est , Cicero , Tusc. 1, 41, 99; ad Attic 10, 8). Owing to the context ὥρα sometimes denotes the fatal hour, the hour of death: Matthew 26:45; Mark 14:35, Mark 14:41; John 12:27; John 16:4 (here L Tr WH read ἡ ὥρα αὐτῶν i. e. the time when these predictions are fulfilled); John 17:1; ἡ ὥρα τίνος, 'one's hour', i. e. the time when one must undergo the destiny appointed him by God: so of Christ, John 7:30; John 8:20, cf. John 16:21. (On the omission of the word see ἐξαυτῆς (ἀφ' ἧς? cf., p. 58b top), Winer s Grammar, § 64, 5, under the word; Buttmann , 82 (71); on the omission of the article with it (e. g. 1 John 2:18), see Winer s Grammar, § 19, under the word).

ὡραῖος

(5611) ὡραῖος, ὡραία, ὡραῖον (from ὥρα, 'the bloom and vigor of life,' 'beauty' in the Greek writings, who sometimes join the word in this sense with χάρις (which suggests grace of movement) or κάλλος (which denotes, rather, symmetry of form)), from Hesiod down, ripe, mature (of fruits, of human age, etc.); hence, blooming, beautiful (of the human body, Xenophon , Plato , others; with τῇ ὄψει added, Genesis 26:7; Genesis 29:17; Genesis 39:6; 1 Kings 1:6): πόδες, Romans 10:15; of a certain gate of the temple, Acts 3:2, Acts 3:10; (τάφοι κεκονιάμενοι, Matthew 23:27); σκεῦος, 2 Chronicles 36:19. (Cf. Trench , Synonyms, § cvi.)

ὠρύομαι

(5612) ὠρύομαι; deponent middle; the Sept. for שָׁאַג; to roar, to howl, (of a lion, wolf, dog, and other beasts): 1 Peter 5:8 (Judges 14:5; Psalm 21:14 (Psalms 22:14); Jeremiah 2:15; Wis. 17:18; Theocritus , Plato , others); of men, to raise a loud and inarticulate cry: either of grief, Herodotus 3, 117; or of joy, id. 4, 75; to sing with a loud voice, Pindar Ol. 9, 163.

ὡς

(5613) ὡς (Treg. (by mistake) in Matthew 24:38 ὡς; cf. Winer s Grammar, 462 (431); Chandler § 934, and references in Ebeling, Lex. Homer , under the word, p. 494b bottom), an adverbial form of the relative pronoun ὅς, ἡ, ὁ which is used in comparison, as, like as, even as, according as, in the same manner as, etc. (German wie); but it also assumes the nature of a conjunction, of time, of purpose, and of consequence. On its use in the Greek writings cf. Klotz ad Devar. 2:2, chapter xxxv., p. 756ff; (Liddell and Scott, under the word).

I. ὡς as an adverb of comparison;

1. It answers to some demonstrative word (οὕτως, or the like), either in the same clause or in another member of the same sentence (cf. Winer 's Grammar, § 53, 5): οὕτως... ὡς, John 7:46 (L WH omit; Tr brackets ὡς etc.); 1 Corinthians 3:15; 1 Corinthians 4:1; 1 Corinthians 9:26; Ephesians 5:28, Ephesians 5:33; James 2:12; οὕτως... ὡς ἐάν (T Tr WH omit ἐάν (cf. English as should a man cast etc.))... βάλῃ, so etc.... as if etc. Mark 4:26; ὡς... οὕτως, Acts 8:32; Acts 23:11; 1 Corinthians 7:17; 2 Corinthians 11:3 (R G ); 1 Thessalonians 5:2; ὡς ἄν (ἐάν) followed by subjunctive ((cf. ἄν , II. 2 a. at the end))... οὕτως, 1 Thessalonians 2:7; ὡς... οὕτω καί, Romans 5:15 (here WH brackets καί),18; 2 Corinthians 1:7 L T Tr WH ; 2 Corinthians 7:14; ὡς (T Tr WH καθώς)... κατά τά αὐτά (L G ταῦτα, Rec. ταῦτα), Luke 17:28-30; ἴσος... ὡς καί, Acts 11:17; sometimes in the second member of the sentence the demonstrative word (οὕτως, or the like) is omitted and must be supplied by the mind, as Matthew 8:13; Colossians 2:6; ὡς... καί (where οὕτω καί might have been expected (Winer s Grammar, as above; Buttmann , § 149, 8 c.)), Matthew 6:10; Luke 11:2 (here G T Tr WH omit; L brackets the clause); Acts 7:51 (Lachmann καθώς); Galatians 1:9; Philippians 1:20 (see καί , II. 1 a.); to this construction must be referred also 2 Corinthians 13:2 ὡς παρών τό δεύτερον, καί ἀπών νῦν, as when I was present the second time, so now being absent ((cf. p. 317a top); others render (cf. R. V. marginal reading) as if I were present the second time, even though I am now absent).

2. ὡς with the word or words forming the comparison is so subjoined to a preceding verb that οὕτως must be mentally inserted before the same. When thus used ὡς refers

a. to the manner ('form') of the action expressed by the finite verb, and is equivalent to in the same manner as, after the fashion of; it is joined in this way to the subject (nominative) of the verb: Matthew 6:29; Matthew 7:29; Matthew 13:43; 1 Thessalonians 2:11; 2 Peter 2:12; Jude 1:10, etc.; to an accusative governed by the verb: as ἀγαπᾶν τόν πλησίον σου ὡς σεαυτόν, Matthew 19:19; Matthew 22:39; Mark 12:31, Mark 12:33; Luke 10:27; Romans 13:9; Galatians 5:14; James 2:8; add, Philemon 1:17; Galatians 4:14; (here many (cf. R. V. marginal reading) would bring in also Acts 3:22; Acts 7:37 (cf. c. below)); or to another oblique case: as Philippians 2:22; to a substantive, with a preposition: as ὡς ἐν κρύπτω, John 7:10 (Tdf. omits ὡς); ὡς ἐν ἡμέρα σφαγῆς, James 5:5 (R G ; others omit ὡς); ὡς διά ξηρᾶς, Hebrews 11:29; add, Matthew 26:55; Mark 14:48; Luke 22:52; Romans 13:13; Hebrews 3:8; when joined to a nominative or an accusative it can be rendered like, (like) as (Latin instar, veluti ): Matthew 10:16; Luke 21:35; Luke 22:31; 1 Corinthians 3:10; 1 Thessalonians 5:4; 2 Timothy 2:17; James 1:10; 1 Peter 5:8; 2 Peter 3:10; καλεῖν τά μή ὄντα ὡς ὄντα (see καλέω , 1 b. β. under the end), Romans 4:17.

b. ὡς joined to a verb makes reference to the 'substance' of the act expressed by the verb, i. e. the action designated by the verb is itself said to be done ὡς, in like manner (just) as, something else: John 15:6 (for τό βάλλεσθαι ἔξω is itself the very thing which is declared to happen (i. e. the unfruitful disciple is 'cast forth' just as the severed branch is 'cast forth')); 2 Corinthians 3:1 (Lachmann ὡς (περ)); generally, however, the phrase ὡς καί is employed (Winer 's Grammar, § 53, 5), 1 Corinthians 9:5; 1 Corinthians 16:10 (here WH text omits καί); Ephesians 2:3; 1 Thessalonians 5:6 (L T Tr WH omit καί); 2 Timothy 3:9; Hebrews 3:2; 2 Peter 3:16.

c. ὡς makes reference to similarity or equality, in such expressions as εἶναι ὡς τινα, i. e. 'to be like' or 'equal to' one, Matthew 22:30; Matthew 28:3; Mark 6:34; Mark 12:25; Luke 6:40; Luke 11:44; Luke 18:11; Luke 22:26; Romans 9:27; 1 Corinthians 7:7, 1 Corinthians 7:29-31; 2 Corinthians 2:17; 1 Peter 1:24; 2 Peter 3:8; ἵνα μή ὡς κατ' ἀνάγκην τό ἀγαθο σου ἤ, that thy benefaction may not be like something extorted by force, Philemon 1:14; γίνεσθαι ὡς τινα, Matthew 10:25; Matthew 18:3; Luke 22:26; Romans 9:29; 1 Corinthians 4:13; 1 Corinthians 9:20-22 (in 9:22 T Tr WH omit; L Tr marginal reading brackets ὡς); Galatians 4:12; μένειν ὡς τινα, 1 Corinthians 7:8; ποιεῖν τινα ὡς τινα, Luke 15:19; passages in which ἐστιν, ἦν, ὤν (or ὁ ὤν) is left to be supplied by the reader: as ἡ φωνή αὐτοῦ ὡς φωνή ὑδατον, Revelation 1:15; ὀφθαλμούς, namely, ὄντας, Revelation 2:18; πίστιν namely, οὖσαν, Matthew 17:20; Luke 17:6; add, Revelation 4:7; Revelation 9:2, Revelation 9:5, Revelation 9:7-9, Revelation 9:17; Revelation 10:1; Revelation 12:15; Revelation 13:2; Revelation 14:2; Revelation 20:8; Revelation 21:21; Acts 3:22; Acts 7:37 (many (cf. R. V. marginal reading) refer these last two passages to a. above); Acts 10:11; Acts 11:5, etc.; before ὡς one must sometimes supply τί, 'something like' or 'having the appearance of' this or that: thus ὡς θάλασσα, i. e. something having the appearance of (R. V. as it were) a sea, Revelation 4:6 G L T Tr WH ; Revelation 8:8; Revelation 9:7; Revelation 15:2 (so in imitation of the Hebrew כְּ, cf. Deuteronomy 4:32; Daniel 10:18; cf. Gesenius, Thesaurus, p. 648b (Sophocles ' Lexicon, under the word, 2)); passages where the comparison is added to some adjective: as, ὑγιής ὡς, Matthew 12:13; λευκά ὡς, Matthew 17:2; Mark 9:3 (R L ); add, Hebrews 12:16; Revelation 1:14; Revelation 6:12; Revelation 8:10; Revelation 10:9; Revelation 21:2; Revelation 22:1.

d. ὡς so makes reference to the quality of a person, thing, or action, as to be equivalent to such as, exactly like, as it were. German als; and

α. to a quality which really belongs to the person or thing: ὡς ἐξουσίαν ἔχων, Matthew 7:29; Mark 1:22; ὡς μονογενοῦς παρά πατρός, John 1:14; add ((L T Tr WH in Matthew 5:48; Matthew 6:5, Matthew 6:16)); Acts 17:22; Romans 6:13 (here L T Tr WH ὡσεί); Romans 15:15; 1 Corinthians 3:1; 1 Corinthians 7:25; 2 Corinthians 6:4; 2 Corinthians 11:16; Ephesians 5:1, Ephesians 5:8, Ephesians 5:15; Colossians 3:12; 1 Thessalonians 2:4; 1 Timothy 5:1; 2 Timothy 2:3; Titus 1:7; Philemon 1:9, Philemon 1:16 (where cf. Lightfoot ); Hebrews 3:5; Hebrews 6:19; Hebrews 11:9; Hebrews 13:17; 1 Peter 1:14, 1 Peter 1:19; 1 Peter 2:2, 1 Peter 2:5, 1 Peter 2:11; 1 Peter 3:7; 1 Peter 4:10, 1 Peter 4:15, 1 Peter 4:19 (R G ); 2 Peter 1:19; 2 John 1:5; James 2:12; Revelation 1:17; Revelation 5:6; Revelation 16:21; Revelation 17:12, etc.; ὡς οὐκ ἀδήλως namely, τρέχων, as one who is not running etc. 1 Corinthians 9:26; concisely, ὡς ἐξ εἰλικρινείας and ἐκ Θεοῦ namely, λαλοῦντες, borrowed from the neighboring λαλοῦμεν, 2 Corinthians 2:17; τινα ὡς τινα or τί after verbs of esteeming, knowing, declaring, etc. (Winer 's Grammar, §§ 32, 4 b.; 59, 6): as, after λογίζειν, λογίζεσθαι, Romans 8:36; 1 Corinthians 4:1 (where οὕτως precedes); 2 Corinthians 10:2; ἡγεῖσθαι, 2 Thessalonians 3:15; ἔχειν, Matthew 14:5; Matthew 21:26, Matthew 21:46 (but here L T Tr WH read εἰς (cf. ἔχω , I. 1 f.)) (τινας ὡς Θεούς, Ev. Nicod. c. 5); ἀποδεικνύναι, 1 Corinthians 4:9; παραβάλλειν (or ὁμοιουν (which see)), Mark 4:31; διαβάλλειν, passive, Luke 16:1; ἐλέγχειν, passive, James 2:9; εὑρίσκειν, passive, Philippians 2:7 (8).

β. to a quality which is supposed, pretended, reigned, assumed: ὡς ἁμαρτωλός κρίνομαι, Romans 3:7; ὡς πονηρόν, Luke 6:22; add, 1 Corinthians 4:7; 1 Corinthians 8:7; 2 Corinthians 6:8-10; 2 Corinthians 11:15; 2 Corinthians 13:7; 1 Peter 2:12; frequently it can be rendered as if, as though, Acts 3:12; Acts 23:15, Acts 23:20; Acts 27:30; 1 Corinthians 5:3; 2 Corinthians 10:14; 2 Corinthians 11:17; Colossians 2:20; Hebrews 11:27; Hebrews 13:3; ἐπιστολῆς ὡς δἰ ἡμῶν, namely, γεγραμμενης, 2 Thessalonians 2:2.

3. ὡς with the genitive absolute presents the matter spoken of — either as the belief of the writer, 2 Corinthians 5:20; 2 Peter 1:3; or as someone's erroneous opinion: 1 Corinthians 4:18; 1 Peter 4:12; cf. Winer s Grammar, § 65, 9; (Buttmann , § 145, 7; especially § 144, 22). In general, by the use of ὡς the matter spoken of is presented — either as a mere matter of opinion: as in ὡς ἐξ ἔργων namely, ὁ Ἰσραήλ νόμον δικαιοσύνης ἐδίωξεν, Romans 9:32 (where it marks the imaginary character of the help the Israelites relied on, they thought to attain righteousness in that way (A. V. as it were by works)); — or as a purpose: πορεύεσθαι ὡς ἐπί θάλασσαν, that, as they intended, he might go to the sea, Acts 17:14, cf. Meyer at the passage; Winer s Grammar, 617 (573f) (but L T Tr WH read ἕως, as far as to etc.); — or as merely the thought of the writer: Galatians 3:16; before ὅτι, 2 Corinthians 11:21; — or as the thought and pretence of others: also before ὅτι, 2 Thessalonians 2:2: cf. Winer s Grammar, as above; (Buttmann , § 149, 3; on ὡς ὅτι in 2 Corinthians 5:19 (A. V. to wit) see Winer s Grammar, and Buttmann 's Grammar, at the passages cited (cf. Esther 4:14; Josephus , contra Apion 1, 11, 1 and Müller's note; Liddell and Scott, under the word, G. 2; Sophocles ' Lexicon, under the word, 7)); ὡς ἄν, as if, as though, 2 Corinthians 10:9 (cf. Winer s Grammar, 310 (291); but cf. Sophocles Lexicon, under the word, 1, and see ἄν , IV.).

4. ὡς has its own verb, with which it forms a complete sentence;

a. ὡς with a finite verb is added by way of illustration, and is to be translated as, just as (Latin sicut, eo modo quo ): Ephesians 6:20; Colossians 3:18; Colossians 4:4; 1 Peter 3:6; 2 Peter 2:1; 1 John 1:7; Revelation 2:28 (Revelation 2:27) (this example is referred by some (cf. R. V. marginal reading) to 2 a. above); Revelation 6:13; Revelation 9:3; Revelation 18:6 (here ὡς καί; the example seems to belong under 2 b. above). in phrases in which there is an appeal—either to the O. T. (ὡς γέγραπται), Mark 1:2 (here T Tr WH καθώς); Mark 7:6; Luke 3:4; Acts 13:33; or in general to the testimony of others, Acts 17:28; Acts 22:5; Acts 25:10; Romans 9:25; 1 Corinthians 10:7 R G (cf. ὥσπερ , b.). in phrases like ποιεῖν ὡς προσέταξεν or συνέταξεν, etc.: Matthew 1:24; Matthew 26:19; Matthew 28:15; Luke 14:22 (here T Tr text WH ὁ); Titus 1:5; likewise, Matthew 8:13; Matthew 15:28; Revelation 10:7; namely, γενηθήτω μοι, Matthew 26:39. in short parenthetic or inserted sentences: ὡς εἰώθει, Mark 10:1; ὡς ἐνομίζετο, Luke 3:23; ὡς λογίζομαι, 1 Peter 5:12; ὡς ὑπολαμβάνετε, Acts 2:15; ὡς λέγουσιν, Revelation 2:24; ὡς ἄν ἤγεσθε (R. V. howsoever ye might be led) utcunque agebamini (cf. Buttmann , § 139, 13; 383f (329); Winer 's Grammar, § 42, 3 a.), 1 Corinthians 12:2. ὡς serves to add an explanatory extension (and is rendered in A. V. how (that)): Acts 10:38; τήν... ὑπακοήν, ὡς etc. 2 Corinthians 7:15; τοῦ λόγου τοῦ κυρίου, ὡς εἶπεν αὐτῷ, Luke 22:61; τοῦ ῤήματος, ὡς ἔλεγεν, Acts 11:16 (Xenophon , Cyril 8, 2, 14; an. 1, 9, 11); cf. Bornemannt Schol. ad Luc., p. 141.

b. ὡς is used to present, in the form of a comparison, a motive which is urged upon one — as ἄφες ὑμῖν τά ὀφειλήματα ἡμῶν, ὡς καί ἡμεῖς ἀφήκαμεν (R G ἀφίεμεν) κτλ. (for which Luke 11:4 gives καί γάρ αὐτοί ἀφίομεν), Matthew 6:12 — or which actuates one, as χάριν ἔχω τῷ Θεῷ... ὡς ἀδιαλεπτον ἔχω τήν περί σου μνείαν, 2 Timothy 1:3 (for the dear remembrance of Timothy moves Paul's gratitude to God); (cf. John 19:33 (cf. II. a. below)); in these examples ὡς has almost the force of a causal particle; cf. Klotz ad Devar. 2:2, p. 766; (Liddell and Scott, under the word, B. IV.; Winer s Grammar, 448 (417)).

c. ὡς adds in a rather loose way something which serves to illustrate what precedes, and is equivalent to the case is as though (R. V. it is as when): Mark 13:34, where cf. Fritzsche, p. 587; unless one prefer, with Meyer, et al., to make it an instance of anantapodoton (cf. A. V. 'For the Son of Man is as a man' etc.); see ὥσπερ , a. at the end.

5. according as: Romans 12:3; 1 Corinthians 3:5; Revelation 22:12.

6. ὡς, like the German wie, after verbs of reading, narrating, testifying, and the like, introduces that which is read, narrated, etc.; hence, it is commonly said to be equivalent to ὅτι (cf. Klotz ad Devar. ii. 2, p. 765); but there is this difference between the two, that ὅτι expresses the thing itself, ὡς the mode or quality of the thing (hence, usually rendered how) (cf. Winer 's Grammar, § 53, 9; (Meyer on Romans 1:9; cf. Liddell and Scott, under the word, B. I.)): thus after ἀναγινώσκειν, Mark 12:26 (where T Tr WH πῶς); Luke 6:4 (here Tr WH brackets ὡς; L text reads πῶς); μνησθῆναι, Luke 24:6 (L marginal reading ὅσα); θέασθαι, Luke 23:55; Ὑπομνῆσαι, Jude 1:5 (here ὅτι (not ὡς) is the particle), 7 (others regard ὡς here as introducing a confirmatory illustration of what precedes (A. V. even as etc.); cf. Huther, or Brückner's DeWette, ad loc.); εἰδέναι, Acts 10:38; Romans 11:2; 1 Thessalonians 2:11; ἐπίστασθαί, Acts 10:28 (here many (cf. R. V. marginal reading) connect ὡς with the adjective immediately following (see 8 below)); Acts 20:18, Acts 20:20; ἀπαγγέλλειν, Luke 8:47; ἐξηγεῖσθαι, Luke 24:35; μάρτυς, Romans 1:9 (here others connect ὡς with the word which follows it (cf. 8 below)); Philippians 1:8.

7. ὡς before numerals denotes nearly, about: as, ὡς δισχίλιοι, Mark 5:13; add, Mark 8:9; Luke 2:37 (here L T Tr WH ἕως); Luke 8:42; John 1:39(40); (John 4:6 L T Tr WH ); John 6:19 (here Lachmann ὡσεί); John 11:18; (John 19:39 G L T Tr WH ); John 21:8; Acts 1:15 (Tdf. ὡσεί); John 5:7,(36 L T Tr WH ); John 13:18 (yet not WH text); cf. καί , I. 2 f.), 20; John 19:34 (WH ὡσεί); Revelation 8:1 (כְּ, 1 Samuel 11:1; 1 Samuel 14:2, etc.); for examples from Greek writings see Passow , under the word, vol. ii., p. 2631b; (Liddell and Scott, under the word, E; Sophocles ' Lexicon, under the word, 3).

8. ὡς is prefixed to adjectives and adverbs, and corresponds to the Latin quam , how, German wie (so from Homer down): ὡς ὡραῖοι, Romans 10:15; add, Romans 11:33; ὡς ὁσίως, 1 Thessalonians 2:10 (Psalms 72:1 (Psalms 73:1)); with a superlative, as much as can be: ὡς τάχιστα, as quickly as possible (very often in secular authors), Acts 17:15; cf. Viger., Hermann edition, pp. 562, 850; Passow , 2:2, p. 2631b bottom; (Liddell and Scott, under Ab. III.).

II. ὡς as a particle of time;

a. as, when, since; Latin ut, cum , (Winer 's Grammar, § 41 b. 3,1; § 53, 8): with the indicative, ὡς δέ ἐπορεύοντο, Matthew 28:8 (9); Mark 9:21 (Tr marginal reading ἐξ οὗ); Luke 1:23, Luke 1:41, Luke 1:44; Luke 2:15, Luke 2:39; Luke 4:25; Luke 5:4; Luke 7:12; Luke 11:1; Luke 15:25; Luke 19:5, Luke 19:29; Luke 22:66; Luke 23:26; Luke 24:32; John 2:9, John 2:23; John 4:1, John 4:40,(John 4:45 Tdf. ); John 6:12,John 6:16; John 7:10; John 8:7; John 11:6,John 11:20,John 11:29,John 11:32; John 18:6; (cf. John 19:33 (see I. 4b. above)); John 20:11; John 21:9; Acts 1:10; Acts 5:24; Acts 7:23; Acts 8:36; Acts 9:23; Acts 10:7, Acts 10:17, Acts 10:25; Acts 13:25, Acts 13:29 (Acts 13:18 WH text (see I. 7 above)); Acts 14:5; Acts 16:4,Acts 16:10,Acts 16:15; Acts 17:13; Acts 18:5; Acts 19:9,Acts 19:21; Acts 20:14,Acts 20:18; Acts 21:1,Acts 21:12,Acts 21:27; Acts 22:11,Acts 22:25; Acts 25:14; Acts 27:1,Acts 27:27; Acts 28:4, (Homer , Iliad 1, 600; 2, 321; 3, 21; Herodotus 1, 65, 80; Xenophon , Cyril 1, 4, 4. 8. 20; often in the O. T. Apocrypha especially 1 Macc.; cf. Wahl, Clavis apocr. V. T., under the word, IV. e., p. 507f).

b. while, when (Latin dum, quando ): Luke 20:37; as long as, while, John (John 9:4 Tr marginal reading WH marginal reading (cf. ἕως , I. 2)); John 12:35,(John 12:36), L T Tr WH ((cf. ἕως , as above)); Luke 12:58; Galatians 6:10 (here A. V. as (so R. V. in Luke, the passage cited); T WH read the subjunctive (as we may have etc.); Meyer (on John 12:35; Galatians, the passage cited) everywhere denies the meaning while; but cf. Liddell and Scott, under the word, B. V. 2.; Lightfoot on Galatians, the passage cited).

c. ὡς ἄν, as soon as: with the subjunctive present Romans 15:24 (A. V. here whensoever); with the 2 aorist subjunctive having the force of the future perfect, 1 Corinthians 11:34 (R. V. whensoever); Philippians 2:23. (Cf. Buttmann , 232 (200); Winer s Grammar, § 42, 5 a.; Sophocles ' Lexicon, under the word 6.).

III. ὡς as a final particle (Latin ut ), in order that, in order to (cf. Glidersleeve in American Journ. of Philol. No. 16, p. 419f): followed by an infinitive ((cf. Buttmann , 244 (210); Winer s Grammar, 318 (299); Krüger , § 65, 3, 4), Luke 9:52 L marginal reading WH ); Acts 20:24 (3Macc. 1:2; 4 Macc. 14:1); ὡς ἔπος εἰπεῖν, so to say (see εἶπον , 1 a.), Hebrews 7:9 (L marginal reading εἶπεν).

IV. ὡς as a consecutive particle, introducing a consequence, so that: so (according to the less frequent usage) with the indicative (Herodotus 1, 163; 2, 135; Winer 's Grammar, 462 (431)), Hebrews 3:11; Hebrews 4:3 (Hebrew אֲשֶׁר, Psalms 94:11 (Psalms 95:11); (but many interpretations question this sense with the indicative (the examples from Herodotus are not parallel), and render ὡς in Heb. the passages cited as (so R. V. )).

ὡσαννά

(5614) ὡσαννά (see WH . Introductory § 408; but L T ὡσαννά; see Tdf. Proleg., p. 107) (derived from Psalm 117:25 (Psalms 118:25) נָּא הושִׁיָעה, i. e. 'save, I pray', the Sept. σῶσον δή; (in form the word seems to be the Greek reproduction of an abbreviated pronunciation of the Hebrew (הושַׁע־נָא); others would make it אושַׁעְנָא (`save us'); cf. Hilgenfeld, Evang. § Hebraeos (the old 1884 edition), p. 25 and p. 122; Kautzsch , Gram. d. Biblical-Aram., p. 1732), hosanna; be propitious: Matthew 21:9; Mark 11:9; John 12:13; with τῷ υἱῷ Δαυίδ added, be propitious to the Messiah, Matthew 21:9, Matthew 21:15 (cf. ὡσαννά τῷ Θεῷ Δαβίδ, 'Teaching ' 10, 6 [ET] (where see Harnack's note)).

ὡσαύτως

(5615) ὡσαύτως (ὡς and αὔτως), adverb (as a single word, Post-Homeric), in like manner, likewise: put after the verb, Matthew 20:5; Matthew 21:30, Matthew 21:36; put before the verb, Mark 14:31; Luke 13:3 (here L T Tr WH ὁμοίως), 5 (T Tr text WH ); Romans 8:26; 1 Timothy 5:25; Titus 2:6; as often in Greek writings the verb must be supplied from the preceding context, Matthew 25:17; Mark 12:21; Luke 20:31; Luke 22:20 (WH reject the passage); 1 Corinthians 11:25; 1 Timothy 2:9 (namely, βούλομαι, cf. 8); 1 Timothy 3:8 (namely, δεῖ, cf. 7), 11; Titus 2:3 (namely, πρέπει εἶναι).

ὡσεί

(5616) ὡσεί (ὡς and εἰ (Tdf. Proleg., p. 110)), adverb, from Homer down, properly, as if, i. e.

a. as it were (had been), as though, as, like as, like: Matthew 3:16; Matthew 9:36 (Treg. ὡς); Luke 3:22 (L T Tr WH ὡς); Acts 2:3; Acts 6:15; Acts 9:18 (L T Tr WH ὡς); Romans 6:13 L T Tr WH ; Hebrews 1:12; also Rec. in Mark 1:10; John 1:32; γίνεσθαι ὡσεί, Matthew 28:4 R G ; Mark 9:26; Luke 22:44 (L brackets WH reject the passive); εἶναι ὡσεί, Matthew 28:3 (L T Tr WH ὡς), and Rec. in Hebrews 11:12 and Revelation 1:14; φαίνεσθαι ὡσεί τί, to appear like a thing, Luke 24:11.

b. about, nearly:

α. before numerals: Matthew 14:21; Luke 1:56 (R G ); Luke 3:23; Luke 9:14,Luke 9:28; Luke 22:41,Luke 22:59; Luke 23:44; John 6:10 (R G L (others ὡς)); Acts 2:41; Acts 4:4 (R G ); Acts 10:3 (in L T Tr WH it is strengthened here by the addition of περί); Acts 19:7; also, Rec. in Mark 6:44; R G in John 4:6; John 19:14 (G ?), 39; Acts 5:36; Lachmann in John 6:19 (Judges 3:29; Nehemiah 7:66; Xenophon , Hell. 1, 2, 9; 2, 4, 25).

β. before a measure of space: ὡσεί λίθου βολήν, Luke 22:41.

Ὡσηέ

(5617) ὡσεη (G T Tr , but R L Ὠσεη; see WH . Introduction § 408; Tdf. Proleg., p. 107) (הושֵׁעַ 'deliverance'), ὁ, Hosea, a well-known Hebrew prophet, son of Beeri and contemporary of Isaiah (Hosea 1:1): Romans 9:25.

ὥσπερ

(5618) ὥσπερ ((cf. Tdf. Proleg., p. 110); from ὡς and the enclitic particle περ, which, "in its usual way, augments and brings out the force of ὡς Klotz ad Devar. 2:2, p. 768; see περ ), adverb (from Homer down), just as, even as;

a. in a protasis with a finite verb, and followed by οὕτως or οὕτως καί in the apodosis (cf. Winer 's Grammar, §§ 53, 5; 60, 5): Matthew 12:40; Matthew 13:40; Matthew 24:27, Matthew 24:37, Matthew 24:38 (L T Tr (cf. ὡς at the beginning) WH ὡς); Luke 17:24; John 5:21, John 5:26; Romans 5:19, Romans 5:21; Romans 6:4, Romans 6:19; Romans 11:30; 1 Corinthians 11:12; 1 Corinthians 15:22; 1 Corinthians 16:1; 2 Corinthians 1:7 (here L T Tr WH ὡς); Galatians 4:29; Ephesians 5:24 (L T Tr WH ὡς); James 2:26; ὥσπερ... ἵνα καί ((cf. Winer s Grammar, § 43, 5 a.; Buttmann , 241 (208); cf. ἵνα , II. 4 b.)), 2 Corinthians 8:7; εὐλογίαν... ἑτοίμην εἶναι (cf. Winer 's Grammar, § 44, 1 c.) οὕτως ὡς ἐυλογινα καί μή ὥσπερ etc. 'that your bounty might so be ready as a matter of bounty and not as if' etc. 2 Corinthians 9:5 (but only Rec. reads ὥσπερ, and even so the example does not strictly belong under this entry); the apodosis which should have been introduced by οὕτως is lacking (Winer s Grammar, § 64, 7 b.; p. 569 (530); cf. Buttmann , § 151, 12 and 23 g.): Romans 5:12 (here what Paul subjoined in Romans 5:13 to prove the truth of his statement πάντες ἥμαρτον, prevented him from adding the apodosis, which had it corresponded accurately to the terms of the protasis would have run as follows: οὕτω καί δἰ ἑνός ἀνθρώπου ἡ δικαιοσύνη εἰς τόν κόσμον εἰσῆλθε καί διά τῆς δικαιοσύνης ἡ ζωή. Καί οὕτως εἰς πάντας ἀνθρώπους ἡ ζωή διελεύσεται, ἐφ' ᾧ πάντες δικαιωθήσονται; this thought he unfolds in verse 15ff in another form); Matthew 25:14 (here the extended details of the parable caused the writer to forget the apodosis which he had in mind at the beginning; (cf. ὡς , I. 4 c.)).

b. it stands in close relation to what precedes: Matthew 5:48 (L T Tr WH ὡς); Matthew 6:2, Matthew 6:5 (L T Tr WH ὡς), Matthew 6:7, Matthew 6:16 (L T Tr WH ὡς); Matthew 20:28; Matthew 25:32; Acts 3:17; Acts 11:15; 1 Corinthians 8:5; 1 Thessalonians 5:3; Hebrews 4:10; Hebrews 7:27; Hebrews 9:25; Revelation 10:3; ὥσπερ γέγραπται, 1 Corinthians 10:7 L T Tr WH ; εἰμί ὥσπερ τίς, to be of one's sort or class (not quite identical in meaning with ὡς or ὡσεί τίς, to be like one (cf. Bengel at the passage)), Luke 18:11 (but L Tr WH marginal reading ὡς); γίνομαι, Acts 2:2 (the genitive is apparently not to be explained by the omission of ἦχος, but rather as the genitive absolute: just as when a mighty wind blows, i. e. just as a sound is made when a mighty wind blows (R. V. as of the rushing of a mighty wind)); ἔστω σοι ὧπερ ὁ ἐθνικός κτλ., let him be regarded by thee as belonging to the number of etc. Matthew 18:17.

ὡσπερεί

(5619) ὡσπερεί (ὥσπερ and εἰ (Tdf Proleg., p. 110)), adverb, from Aeschylus down, as, as it were: 1 Corinthians 15:8.

ὥστε

(5620) ὥστε (from ὡς and the enclitic τέ (Tdf. Proleg., p. 110)), a consecutive conjunction, i. e. expressing consequence or result, from Homer down, cf. Klotz ad Devar. ii. 2, p. 770ff; Winer s Grammar, § 41 b. 5 N. 1, p. 301 (282f); (Buttmann , § 139, 50);

1. so that (A. V. frequently insomuch that);

a. with an infinitive (or accusative and infinitive) (Buttmann , § 142, 3; the neg. in this construction is μή, Buttmann , § 148, 6; Winer 's Grammar, 480 (447)): preceded by the demonstrative οὕτως, Acts 14:1; τοσοῦτος, Matthew 15:33 (so many loaves as to fill etc.); without a demonstrative preceding (where ὥστε defines more accurately the magnitude, extent, or quantity), Matthew 8:24, Matthew 8:28; Matthew 12:22; Matthew 13:2, Matthew 13:32, Matthew 13:54; Matthew 15:31; Matthew 27:14; Mark 1:27, Mark 1:45; Mark 2:2, Mark 2:12; Mark 3:10, Mark 3:20; Mark 4:1, Mark 4:32, Mark 4:37; Mark 9:26; Mark 15:5; Luke 5:7; Luke 12:1; Acts 1:19; Acts 5:15; Acts 15:39; Acts 16:26; Acts 19:10, Acts 19:12, Acts 19:16; Romans 7:6; Romans 15:19; 1 Corinthians 1:7; 1 Corinthians 5:1; 1 Corinthians 13:2; 2 Corinthians 1:8; 2 Corinthians 2:7; 2 Corinthians 3:7; 2 Corinthians 7:7; Philippians 1:13; 1 Thessalonians 1:7; 2 Thessalonians 1:4; 2 Thessalonians 2:4; Hebrews 13:6; 1 Peter 1:21; it is used also of a designed result, so as to equivalent to in order to, for to, Matthew 10:1; Matthew 24:24 (their design); Matthew 27:1; Luke 4:29 (Rec. εἰς τό); Luke 9:52 (L marginal reading WH ὡς, which see III.); and L T Tr WH in Luke 20:20 (R G εἰς τό) (1 Macc. 1:49 1 Macc. 4:2, 28 1 Macc. 10:3; 2 Macc. 2:6; Thucydides 4, 23; Xenophon , Cyril 3, 2, 16; Josephus , Antiquities 13, 5, 10; Eus. h. e. 3, 28, 3 (cf. Sophocles Lexicon, under the word, 5)); cf. Winer s Grammar, 318 (298); Buttmann , § 139, 50 Rem.

b. so that, with the indicative (Buttmann , 244 (210); cf. Winer 's Grammar, 301 (283); Meyer or Ellicott on Galatians, as below): Galatians 2:13, and often in secular authors; preceded by οὕτως, John 3:16.

2. so then, therefore, wherefore: with the indicative (cf. Passow , under the word, II. 1 b., vol. ii., p. 2639{b}; (Liddell and Scott, under the word B. II. 2; the neg. in this construction is οὐ, Buttmann , § 148, 5)), Matthew 12:12; Matthew 19:6; Matthew 23:31; Mark 2:28; Mark 10:8; Romans 7:4, Romans 7:12; Romans 13:2; 1 Corinthians 3:7; 1 Corinthians 7:38; 1 Corinthians 11:27; 1 Corinthians 14:22; 2 Corinthians 4:12; 2 Corinthians 5:16; Galatians 3:9, Galatians 3:24; Galatians 4:7, Galatians 4:16; once with a hortatory subjunctive, 1 Corinthians 5:8 (here L marginal reading indicative). before an imperative: 1 Corinthians 3:21; (1 Corinthians 4:5); 1 Corinthians 10:12; 1 Corinthians 11:33; 1 Corinthians 14:39; 1 Corinthians 15:58; Philippians 2:12; Philippians 4:1; 1 Thessalonians 4:18; James 1:19 (L T Tr WH read ἴστε; cf. p. 174{a} top); 1 Peter 4:19.

ὠτίον

(5621) ὠτίον, ὠτίου, τό (diminutive of οὖς, ὠτός, but without the diminutive force; "the speech of common life applied the diminutive form to most of the parts of the body, as τά ῥινια the nose, τό ὀμματιον, στηθιδιον, χελύνιον, σαρκίον the body" Lob. ad Phryn. , p. 211f (cf. Winer s Grammar, 25 (24))), a later Greek word, the ear: Matthew 26:51; Mark 14:47 (R G (cf. ὠτάριον )); Luke 22:51; John 18:10 (R G L (cf. ὠτάριον )), 26. (The Sept. for אֹזֶן, Deuteronomy 15:17; 1 Samuel 9:15; 1 Samuel 20:2, 1 Samuel 20:13; 2 Samuel 22:45; Isaiah 50:4; Amos 3:12.)

ὠφέλεια

(5622) ὠφέλεια (WH ὠφελία (cf. Iota)), ὠφελείας, ἡ, (ὠφελης), from (Sophocles and) Herodotus down, usefulness, advantage, profit: Romans 3:1; τῆς ὠφελείας χάριν (Polybius 3, 82, 8 (yet in the sense of 'booty')), Jude 1:16. (Job 22:3; Psalms 29:10 (Psalms 30:10))

ὠφελέω

(5623) ὠφελέω, ὠφέλω; future ὠφελήσω; 1 aorist ὠφέλησα; passive, present ὠφελοῦμαι; 1 aorist ὠφελήθην; 1 future ὠφεληθήσομαι (Matthew 16:26 L T Tr WH ); (ὄφελος); from Aeschylus and Herodotus down; the Sept. for הועִיל; to assist, to be useful or advantageous, to profit: absolutely, Romans 2:25; with the accusative οὐδέν, to be of no use, to effect nothing, Matthew 27:24; John 6:63; John 12:19 (in these examples (John 6:63 excepted) A. V. prevail); τινα, to help or profit one, Hebrews 4:2; τινα τί to help, profit, one in a thing ((but the second accusative is a cognate accusative or the accusative of a neuter adjective or pronoun; cf. Winer s Grammar, 227 (213)) so from Herodotus 3, 126 down): οὐδέν τινα, 1 Corinthians 14:6; Galatians 5:2; τί ὠφελήσει (or ὠφελεῖ (τόν)) ἄνθρωπον, ἐάν κτλ.; ((T WH follow with an infinitive)), what will (or 'doth') it profit a man if etc. ((or 'to' etc.))? Mark 8:36; passive, ὠφελοῦμαι, to be helped or profited: Hebrews 13:9; with the accusative μηδέν, Mark 5:26; οὐδέν, 1 Corinthians 13:3; with the accusative of the interrogative τί, Matthew 16:26; Luke 9:25 (here WH marginal reading gives the active); τί ἐκ τίνος (genitive of person), to be profited by one m some particular (cf. Meyer on Matt. as below; ἐκ, II. 5), Matthew 15:5; Mark 7:11.

ὠφέλιμος

() ὠφέλιμος, -ου, (ὠφελέω) profitable: τινί (dat. of advantage), Titus 3:8; πρός τι (Plat. de rep. 10 p. 607 d. [W. 213 (200)]), 1 Timothy 4:8; 2 Timothy 3:16.*