The Glad Tidings

The Life of the World

“But Christ was actually crucified eighteen hundred years, and more, ago, was He not?”—Certainly. “Then how can it be that my personal sins were upon Him? or how can it be that I am now crucified with Him?”—Well, it may be that we can not understand the fact, but that makes no difference with the fact. But when we remember that Christ is the life, even “that eternal life, which was with the Father, and was manifested unto us” (1 John 1:2), we may understand something of it. “In Him was life; and the life was the light of men,”—“the true light, which lighteth every man that cometh into the world.” John 1:4, 9. GTI 90.1

Christ is larger than the Man Jesus of Nazareth, whom the eyes of all men could see. Flesh and blood,—that which the eyes can see,—can not reveal “the Christ, the Son of the living God.” Matthew 16:16, 17. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit.” 1 Corinthians 2:9, 10. So no man, no matter how well acquainted he was with the Carpenter of Nazareth, could call Him Lord but by the Holy Ghost. 1 Corinthians 12:3. By the Spirit, His own personal presence, He can dwell in every man on earth, and fill the heavens as well, a thing which Jesus in the flesh could not do. Therefore, it was expedient for Him to go away, and send the Comforter. “He is before all things, and in Him all things consist.” Colossians 1:16, 17, R.V. Jesus of Nazareth was the manifestation of Christ in the flesh; but the flesh was not Christ, for “the flesh profiteth nothing.” It is the Word which was in the beginning, and whose power upholds all things, that is the Christ of God. The sacrifice of Christ, so far as this world is concerned, dates from the foundation of the world. While Christ was going about doing good in Judea and Galilee, He was in the bosom of the Father making reconciliation for the sins of the world. GTI 90.2

The scene on Calvary was the manifestation of what has taken place as long as sin has existed, and will take place until every man is saved who is willing to be saved: Christ bearing the sins of the world. He bears them now. One act of death and resurrection was sufficient for all time, for it is eternal life that we are considering; therefore, it is not necessary for the sacrifice to be repeated. That life pervades and upholds all things, so that whoever accepts it by faith has all the benefit of the entire sacrifice of Christ. By Himself He “made purification of sins.” Whoever rejects the life, or is unwilling to acknowledge that the life which he has is Christ’s life, loses, of course, the benefit of the sacrifice. GTI 91.1