The Glad Tidings

Glorifying God

“And they glorified God in me.” How different Paul’s case was from that of those to whom he said, “The name of God is blasphemed among the Gentiles through you” (Romans 2:24)! Every one who professes to be a follower of God should be a means of bringing glory to His name, yet many cause it to be blasphemed; and to have the name of God blasphemed through us is as bad as to be ourselves open blasphemers. How can we cause His name to be glorified?—“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16. GTI 51.2

Let us now take a brief glance at the chapter as a whole. GTI 52.1

The greeting, embracing the first five verses, tells us the name and calling of the writer of the epistle, and his authority. It incidentally notes the fact that Christ is Divine. A benediction is pronounced, from God the Father, and Jesus Christ the Son. Christ gave Himself for our sins,—purchased them,—thus to deliver us from this present evil world. Our sins constitute this present evil world. Our sins belong to Christ, not to us; so by the power of His death and resurrection, in which He gave Himself for our sins, we may be kept from them. It is the will of God to save us, so that there can be no doubt as to our acceptance. To God belongs the glory, because His is the kingdom and the power. GTI 52.2

The next two verses show us the condition of the churches in Galatia at the time the epistle was written, and thus make known to us why it was written. They were departing from God, being led astray by some who were perverting the Gospel of Christ, preaching a pretended gospel instead of the one only Gospel, which is the power of God to salvation to every one that believes. The marvel of the thing is the same as that expressed in Jeremiah 2:12, 13: “Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord. For My people have committed two evils: they have forsaken Me the Fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” GTI 52.3

Then in the next two verses (8, 9) we find a curse pronounced on any one, even though it were the apostle himself, or an angel from heaven, who should presume to teach any other gospel than that he had preached. This shows the seriousness of the situation. The Galatian brethren were being placed under the curse by the accursed preachers who preached a false gospel. GTI 53.1

Following this, in verses 10-12, the apostle shows himself to be the servant of Christ, because he was seeking to please God only, and not men. The preachers who perverted the souls of men, would preach smooth things,—things in harmony with human nature,—to draw away disciples after them; Paul preached only the plain truth of God, which he received not through any man, but direct from heaven. GTI 53.2

Lastly we have the beginning of a little narrative of personal experience, which is continued more than half way through the second chapter. In this Paul refers to his life before his conversion, when he persecuted the church; mentions his conversion, which was the revelation of Christ in him; tells why he was called, and how promptly he responded to the call; and lastly shows how he had no opportunity to get the Gospel from apostles and brethren who were believers before him, even if he had wished to, since he had no connection with them for years after his conversion. The force of this will appear more plainly as we proceed. GTI 53.3