Testimony for the Church — No. 29

Wills and Legacies.

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.” Selfishness is a soul-destroying sin. Under this head comes covetousness, which is idolatry. All things belong to God. All the prosperity we enjoy is the result of divine beneficence. God is the great and bountiful giver. If he requires any portion of the liberal supply he has given us, it is not that he may be enriched by our gifts, for he needs nothing from our hand; but it is that we may have an opportunity to exercise self-denial, love, and sympathy for our fellow-men, and thus become highly exalted. In every dispensation, from Adam's time to ours, God has claimed the property of man, saying, I am the rightful owner of the universe, therefore consecrate to me thy first fruits, bring a tribute of loyalty, surrender to me my own, thus acknowledging my sovereignty, and you shall be free to retain and enjoy my bounties, and my blessing shall be with you. “Honor the Lord with thy substance, and with the first-fruits of all thine increase.” T29 129.1

God's requirements come first. We are not doing his will if we consecrate to him what is left of our income after all our imaginary wants have been supplied. Before any part of our earnings is consumed, we should take out and present to him that portion which he claims. In the old dispensation, an offering of gratitude was kept continually burning upon the altar, thus showing man's endless obligation to God. If we have prosperity in our secular business, it is because God blesses us. A part of this income is to be devoted to the poor, and a large portion to be applied to the cause of God. When that which God claims is rendered to him, the remainder will be sanctified and blessed to our own use. But when a man robs God by withholding that which he requires, his curse rests upon the whole. T29 129.2

God has made men the channels through which his gifts are to flow, to sustain the work which he would have carried forward in the world. He has given them property to be wisely used, not selfishly hoarded, or extravagantly expended in luxury and selfish gratification either in dress or in the embellishment of their houses. He has intrusted them with means with which to support his servants in their labor as preachers and missionaries, and to sustain the institutions he has established in our midst. Those who rejoice in the precious light of truth should feel a burning desire to have it sent everywhere. There are a few faithful standard-bearers who never flinch from duty, or shirk responsibilities. Their hearts and purses are always open to every call for means to advance the cause of God. Indeed, some seem ready to exceed their duty, as if fearful that they will lose an opportunity of investing their portion in the bank of Heaven. There are others who will do as little as possible. They hoard their treasure, or lavish means upon themselves, grudgingly doling out a mere pittance to sustain the cause of God. If they make a pledge or a vow to God, they afterward repent of it, and will avoid the payment of it as long as they can, if not altogether. They make their tithe as small as possible, as if afraid that that which they return to God is lost. Our various institutions may be embarrassed for means, but this class act as though it made no difference to them whether they prosper or not. And yet they are God's instrumentalities with which to enlighten the world. T29 130.1

These institutions have not, like other institutions of the kind, received endowments or legacies. And yet God has greatly prospered and blessed them, and made them the means of great good. There are aged ones among us who are nearing the close of their probation; but for the want of wide-awake men to secure to the cause of God the means in their possession, it passes into the hands of those who are serving Satan. This means was only lent them of God to be returned to him. But in nine cases out of ten, these brethren, when passing from the stage of action, appropriate God's property in a way that cannot glorify him, for not one dollar of it will ever flow into the Lord's treasury. In some cases, these apparently good brethren have had unconsecrated advisers, who counseled from their own standpoint and not according to the mind of God. Property is often bequeathed to children and grandchildren only to their injury. They have no love for God, or for the truth, and therefore this means, all of which is the Lord's, passes into Satan's ranks, to be controlled by him. Satan is much more vigilant, keen-sighted, and skillful in devising ways to secure means to himself than our brethren are to secure the Lord's own to his cause. Some wills are made in so loose a manner that they will not stand the test of the law, and thus thousands of dollars have been lost to the cause. T29 131.1

Our brethren should feel that a responsibility rests upon them, as faithful servants in the cause of God, to exercise their intellect in regard to this matter, and secure to the Lord his own. Many manifest a needless delicacy upon this point. They feel that they are stepping upon forbidden ground when they introduce the subject of property to the aged or to invalids, in order to learn what disposition they design to make of it. But this duty is just as sacred as the duty to preach the word to save souls. Here is a man with God's money or property in his hands. He is about to change his stewardship. Will he place the means which God has lent him to be used in his cause, in the hands of wicked men, just because they are his relatives? T29 132.1

Should not Christian men feel interested and anxious for that man's future good, as well as for the interest of God's cause, that he shall make a right disposition of his Lord's money,—the talents lent him for wise improvement? Will his brethren stand by, and see him losing his hold on this life, and at the same time robbing the treasury of God? This would be a fearful loss to himself and to the cause; for by placing his talent of means in the hands of those who have no regard for the truth of God, he would, to all intents and purposes, be wrapping it in a napkin and hiding it in the earth. T29 132.2

The Lord would have his followers dispense their means while they can do it themselves. Some may inquire, Must we actually dispossess ourselves of everything which we call our own? We may not be required to do this now; but we must be willing to do so for Christ's sake. We must acknowledge that our possessions are absolutely his, by using of them freely whenever means is needed to advance his cause. Some close their ears to the calls made for money to be used in sending missionaries to foreign countries, and in publishing the truth and scattering it like autumn leaves all over the world. Such excuse their covetousness by informing you that they have made arrangements to be charitable at death. They have considered the cause of God in their wills. Therefore they live a life of avarice, robbing God in tithes and in offerings, and in their wills return to God but a small portion of that which he has lent them, while a very large proportion is appropriated to relatives who have no interest in the truth. This is the worst kind of robbery. They have not only robbed God of his just due all through life, but also at death. T29 133.1

It is utter folly to defer to make a preparation for the future life until nearly the last hour of the present life. It is also a great mistake to defer to answer the claims of God for liberality to his cause until the time comes when you are to shift your stewardship upon others. Those to whom you intrust your talents of means may not do as well with them as you have done. How dare rich men run so great risks! Those who wait till death before they make a disposition of their property, surrender it to death rather than to God. In thus doing many are acting directly contrary to the plan of God plainly stated in his word. If they would do good they must seize the present golden moments, and labor with all their might, as if fearful that they may lose the favorable opportunity. T29 133.2

Those who neglect known duty by not answering to God's claims upon them in this life, and who soothe their consciences by calculating on making their bequests at death, will receive no words of commendation from the Master, nor will they receive a reward. They practiced no self-denial, but selfishly retained their means as long as they could, yielding it up only when death claimed them. That which many propose to defer until they are about to die, if they were Christians indeed, they would do while they have a strong hold on life. They would devote themselves and their property to God, and, while acting as his stewards, they would have the satisfaction of doing their duty. By becoming their own executors they could meet the claims of God themselves, instead of shifting the responsibility upon others. T29 134.1

We should regard ourselves as the stewards of the Lord's property, and God as the supreme proprietor, to whom we are to render his own when he shall require it. When he shall come to receive his own with usury, the covetous will see that instead of multiplying the talents intrusted to them, they have brought upon themselves the doom pronounced upon the unprofitable servant. The Lord designs that the death of his servants shall be regarded as a loss, because of the influence for good which they exerted and the many willing offerings which they bestowed to replenish the treasury of God. T29 134.2

Dying legacies are a miserable substitute for living benevolence. The servants of God should be making their wills every day, in good works and liberal offerings to God. They should not allow the amount given to God to be disproportionately small when compared with that appropriated to their own use. In making their wills daily, they will remember those objects and friends that hold the largest place in their affections. Their best friend is Jesus. He did not withhold his own life for them, but for their sakes became poor, that through his poverty they might be made rich. He deserves the whole heart, the property, all that they have and are. But many professed Christians put off the claims of Jesus in life, and insult him by giving him a mere pittance at death. Let all of this class remember that this robbery of God is not an impulsive action, but a well-considered plan which they preface by saying, “Being in sound mind.” After having defrauded the cause of God through life, they perpetuate the fraud after death. And this is with the full consent of all the powers of their mind. Such a will many are content to cherish for a dying pillow. Their will is a part of their preparation for death, and is prepared so that their possessions shall not disturb their dying hours. Can these dwell with pleasure upon the requirement that will be made of them to give an account of their stewardship? T29 135.1

We must all be rich in good works in this life, if we would secure the future, immortal life. When the Judgment shall sit, and the books shall be opened, every man will be rewarded according to his works. Many names are enrolled on the church book that have robbery recorded against them in the Ledger of Heaven. And unless these repent, and work with disinterested benevolence for the Master, they will certainly share the doom of the unfaithful steward. T29 136.1

It often happens that an active business man is cut down without a moment's warning, and on examination his business is found to be in a most perplexing condition. In the effort to settle his estate, the lawyers’ fees eat up a large share, if not all, of the property, while his wife and children and the cause of Christ are robbed. Those who are faithful stewards of the Lord's means will know just how their business stands, and, like wise men, they will be prepared for any emergency. Should their probation close suddenly, they would not leave such great perplexity upon those who are called to settle their estate. T29 136.2

Many are not exercised upon the subject of making their wills while they are in apparent health. But this precaution should be taken by our brethren. They should know their financial standing, and should not allow their business to become entangled. They should arrange their property in such a manner that they may leave it at any time. T29 137.1

Wills should be made in a manner to stand the test of law. After they are drawn, they may remain for years and do no harm if donations continue to be made from time to time as the cause has need. Death will not come one day sooner, brethren, for having made your will. In disposing of your property by will to your relatives, be sure that you do not forget God's cause. You are his agents, holding his property; and his claims should have your first consideration. Your wife and children, of course, should not be left destitute; provision should be made for them if they are needy. But do not, simply because it is customary, bring into your will a long line of relatives who are not needy. T29 137.2

Let it be ever kept in mind that the present selfish system of disposing of property is not God's plan, but man's device. Christians should be reformers, and break up this present system, giving an entirely new aspect to the formation of wills. Let the idea be ever present that it is the Lord's property which you are handling. The will of God in this matter is law. If man had made you the executor of his property, would you not closely study the will of the testator, that the smallest amount might not be misapplied? Your heavenly Friend has intrusted you with property, and given you his will as to how it should be used. If this will is studied with an unselfish heart, that which belongs to God will not be misapplied. The Lord's cause has been shamefully neglected, when he has provided men with sufficient means to meet every emergency, if they only had grateful, obedient hearts. T29 137.3

Those who make their wills should not feel that when this is done they have no further duty. But they should be constantly at work, using the talents intrusted to them, for the upbuilding of the Lord's cause. God has devised plans that all may work intelligently in the distribution of their means. He does not propose to sustain his work by miracles. God has a few faithful stewards who are economizing and using their means to advance his cause. Instead of self-denial and benevolence being an exception, they should be the rule. The growing necessities of the cause of God require means. Calls are constantly coming in from men in our own and foreign countries for messengers to come to them with light and truth. This will necessitate more laborers and more means to support them. T29 138.1

Only a small amount of means flows into the Lord's treasury to be appropriated to the saving of souls, and it is with hard labor that even this is obtained. If the eyes of all could be opened to Bee how prevailing covetousness has hindered the advancement of the work of God, and how much more might have been done, had all acted up to God's plan in tithes and in offerings, there would be a decided reform with many; for they would not dare to hinder the work of advancing the cause of God as they have done. The church is asleep as to the work it might do if it would give up all for Christ. A true spirit of self-sacrifice would be an argument for the reality and power of the gospel which the world could not misunderstand or gainsay, and abundant blessings would be poured upon the church. T29 138.2

I call upon our brethren to cease their robbery of God. Some are so situated that wills must be made. But in doing this, care should be taken not to give to sons and daughters means which should flow into the treasury of God. These wills often become the subject of quarrels and dissensions. It is recorded to the praise of God's ancient people, that he was not ashamed to be called their God; and the reason assigned is that instead of selfishly seeking for and coveting earthly possessions, or seeking their happiness in worldly pleasures, they placed themselves and all they had in the hands of God. They lived only for his glory, declaring plainly that they sought a better country, even a heavenly. Of such a people God was not ashamed. They did not disgrace him in the eyes of the world. The Majesty of Heaven was not ashamed to call them brethren. T29 139.1

There are many who urge that they cannot do more for God's cause than they now do; but they do not give according to their ability. The Lord sometimes opens the eyes blinded by selfishness by simply reducing their income to the amount they are willing to give. Horses are found dead in the field or stable, houses or barns are destroyed by fire, or crops fail. In many cases God tests man with blessings, and if unfaithfulness is manifested in rendering to him tithes and offerings, his blessing is withdrawn. He that soweth sparingly shall reap also sparingly. By the mercies of Christ and the riches of his goodness, and for the honor of truth and religion, we beseech you who are followers of Christ to dedicate yourselves and your property anew to God. In view of the love and compassion of Christ which brought him from the royal courts to suffer self-denial, humiliation, and death, let each ask himself the question, How much do I owe my Lord? and then let your grateful offerings be in accordance with your appreciation of the great gift of Heaven in God's dear Son. T29 139.2

In determining the proportion to be given to the cause of God, be sure to exceed rather than to fall short of the requirements of duty. Consider for whom the offering is to be made. This recollection will put covetousness to flight. Only consider the great love wherewith Christ hath loved us, and our richest offering will seem unworthy of his acceptance. When Christ is the object of our affections, those who have received his pardoning love will not stop to calculate the value of the alabaster box of precious ointment. Covetous Judas could do this; but the receiver of the gift of salvation will only regret that the offering has not a richer perfume and greater value. Christians must look upon themselves as only channels through which mercies and blessings are to flow from the Fountain of all goodness to their fellow-men, by whose conversion they may send to Heaven waves of glory in praise and offerings from those who thus become partakers with them of the heavenly gift. T29 140.1

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