Testimony for the Church — No. 29

Manner of Speaking.

Some of our most talented ministers are doing themselves great injury by their defective manner of speaking. While teaching the people their duty to obey God's moral law, they should not be found violating the laws of God in regard to health and life. Ministers should stand erect, and speak slowly, firmly, and distinctly, taking a full inspiration of air at every sentence, and throwing out the words by exercising the abdominal muscles. If they will observe this simple rule, giving attention to the laws of health in other respects, they may preserve their life and usefulness much longer than men in any other profession. T29 30.1

The chest will become broader, and by educating the voice, the speaker need seldom become hoarse, even by constant speaking. Instead of our ministers becoming consumptives by speaking, they may, by care, overcome all tendency to consumption. T29 30.2

I would say to my ministering brethren, Unless you educate yourselves to speak according to physical law, you will sacrifice life, and many will mourn the loss of “those martyrs to the cause of truth,” when the facts in the case are that by indulging in wrong habits, you did injustice to yourselves and to the truth which you represented, and robbed God and the world of the services you might have rendered. God would have been pleased to have you live, but you slowly committed suicide. T29 30.3

The manner in which the truth is presented often has much to do in determining whether it will be accepted or rejected. All who labor in the great cause of reform should study to become efficient workmen, that they may accomplish the greatest possible amount of good, and not detract from the force of the truth by their own deficiencies. T29 31.1

Ministers and teachers should discipline themselves to clear and distinct articulation, giving the full sound to every word. Those who talk rapidly, from the throat, jumbling the words together and raising their voices to an unnatural, high pitch, soon become hoarse, and the words spoken lose half the force which they would have if spoken slowly, distinctly, and not so loud. The sympathies of the hearers are awakened for the speaker, for they know that he is doing violence to himself, and they fear that he will break down at any moment. It is no evidence that a man is having zeal for God because he works himself up into a frenzy of excitement and gesticulation. “Bodily exercise,” says the apostle, “profiteth little.” T29 31.2

The Saviour of the world would have his colaborers represent him; and the more closely a man walks with God, the more faultless will be his manner of address, his deportment, his attitude, and his gestures. Coarse and uncouth manners were never seen in our Pattern, Christ Jesus. He was a representative of Heaven, and his followers must be like him. T29 31.3

Some reason that the Lord will qualify a man by his Spirit to speak as he would have him; but the Lord does not propose to do the work which he has given man to do. He has given us reasoning powers, and opportunities to educate the mind and manners. And after we have done all we can for ourselves, making the best use of the advantages within our reach, then we may look to God with earnest prayer to do by his Spirit that which we cannot do for ourselves, and we will ever find in our Saviour power and efficiency. T29 32.1